{"id":41,"date":"2015-01-30T21:09:21","date_gmt":"2015-01-30T21:09:21","guid":{"rendered":"http:\/\/opentextbc.ca\/abealfreader3\/?post_type=chapter&#038;p=41"},"modified":"2022-07-22T20:06:08","modified_gmt":"2022-07-22T20:06:08","slug":"spread-the-word-first-nations-languages-in-bc","status":"publish","type":"chapter","link":"https:\/\/opentextbc.ca\/abealfreader3\/chapter\/spread-the-word-first-nations-languages-in-bc\/","title":{"raw":"Spread the Word: First Nations Languages in BC","rendered":"Spread the Word: First Nations Languages in BC"},"content":{"raw":"<p style=\"text-align: center;\">Click play on the following audio player to listen along as you read this section.<\/p>\r\nhttps:\/\/media.bccampus.ca\/id\/0_454o5hhb?width=608&amp;height=70&amp;playerId=23449753\r\n\r\n[caption id=\"attachment_91\" align=\"aligncenter\" width=\"400\"]<a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1.jpg\"><img class=\"wp-image-91\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1.jpg\" alt=\".\" width=\"400\" height=\"266\" \/><\/a> Khelsilem Rivers[\/caption]\r\n\r\nThe land we now call British Columbia is <strong>home<\/strong> to more First Nations languages than any other part of Canada. About 32 First Nations languages are spoken here. But many of <strong>these<\/strong> languages are at risk.\r\n\r\nFor example, there are now fewer than 10\u00a0people who can speak the language of the Skwomesh Nation. Most of the speakers are over the age of 65. Then there is a young man named Khelsilem Rivers. Khelsilem is 24 years old. He has learned the Skwomesh language and spends much of his <strong>time<\/strong> working to keep it <strong>alive<\/strong>. He lives in a house with other young people who want to speak their traditional language every day.\r\n\r\nWhy is language so important? Language is how we practice our culture. It is how we share our stories, our songs, our history, and our teachings. It is part of our identity. It connects us to our family who <strong>came<\/strong> before us. Knowing our language helps us be healthy in mind, body, and spirit.\r\n\r\n[caption id=\"attachment_225\" align=\"aligncenter\" width=\"400\"]<a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school.jpg\"><img class=\"wp-image-225\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school.jpg\" alt=\"picture of students and staff in residential school\" width=\"400\" height=\"306\" \/><\/a> Residential school[\/caption]\r\n\r\nWhy are First Nations languages at risk? When <strong>white<\/strong> people came to Canada, they thought they were better than First Nations people. They thought First Nations people should be just <strong>like<\/strong> <strong>white<\/strong> people. So they <strong>made<\/strong> it against the law to practice First Nations culture. From the 1880s until the 1990s, First Nations children were <strong>taken<\/strong> from their families and sent to boarding schools. At <strong>these<\/strong> schools, they were told never to speak their language. If they did, they would be punished. Now as adults, many have forgotten their language or do not feel <strong>safe<\/strong> speaking it. Some languages are said to be sleeping, because there is no one left who can speak them. Today, most people in British Columbia see that what happened was racist and wrong.\r\n\r\n[caption id=\"attachment_227\" align=\"aligncenter\" width=\"400\"]<a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2.jpg\"><img class=\"wp-image-227\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2-1024x683.jpg\" alt=\".\" width=\"400\" height=\"267\" \/><\/a> Forest[\/caption]\r\n\r\nKhelsilem compares this history to what happens when a forest is destroyed by a fire. First, the flowers will come back. Then the grasses and weeds will return. Then the shrubs and berry bushes will grow. Next, the softwood trees will come. Finally, the hardwood trees will return. Now the hardwood forest will renew itself. Each <strong>stage<\/strong> <strong>made<\/strong> way for the next <strong>stage<\/strong>. Khelsilem <strong>hopes<\/strong> to set up the next <strong>wave<\/strong> of Skwomesh people so they will be like that hardwood forest. He is starting a school called the Skwomesh Language Academy.\r\n\r\n[caption id=\"attachment_325\" align=\"aligncenter\" width=\"400\"]<a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k.jpg\"><img class=\"wp-image-325\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k-1024x819.jpg\" alt=\".\" width=\"400\" height=\"320\" \/><\/a> Acwsalcta School in Bella Bella, British Columbia[\/caption]\r\n\r\n<strong>Like<\/strong> Khelsilem, First Nations people across British Columbia\u00a0are working to <strong>save<\/strong> their languages. There are First Nations language programs for pre-school children. There are camps where First Nations kids learn to do everyday tasks the way their families did them for thousands of years. There are programs for adults to spend <strong>time<\/strong> with elders who know their First Nations language.\r\n\r\n[caption id=\"attachment_379\" align=\"aligncenter\" width=\"400\"]<a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/my-future2-e1427069503246.jpg\"><img class=\"wp-image-379\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/my-future2-e1427069503246.jpg\" alt=\"child holding a sign says &quot;my future is in your hand&quot;\" width=\"400\" height=\"265\" \/><\/a> My future is in your hands[\/caption]\r\n\r\nSettlers can help, too. Settlers are people who moved to British Columbia from other <strong>places<\/strong>. Settlers can listen to people speak their languages. Settlers can learn something about the First Nations land where they live. Settlers can also find ways to support First Nations language learning in their area.\r\n\r\nWe cannot <strong>rewrite<\/strong> the past. But we can work toward healing.\r\n<div class=\"textbox textbox--key-takeaways\"><header class=\"textbox__header\">\r\n<p class=\"textbox__title\">Word Patterns<\/p>\r\n\r\n<\/header>\r\n<div class=\"textbox__content\">\r\n\r\nNow you will study a new word pattern. This pattern is like the consonant-vowel-consonant (CVC) pattern, but it has an\u00a0<strong>e<\/strong>\u00a0on the end. So we call them\u00a0<strong>CVCE<\/strong>\u00a0words. Here are some examples:\r\n<ul>\r\n \t<li>bone<\/li>\r\n \t<li>cake<\/li>\r\n \t<li>bike<\/li>\r\n<\/ul>\r\nCheck that each word above has the consonant-vowel-consonant-e pattern.\r\n\r\nThe<strong>\u00a0e<\/strong>\u00a0on the end of these words is sometimes called the\u00a0<strong>bossy e<\/strong>\u00a0or the\u00a0<strong>magic e<\/strong>. That\u2019s because the\u00a0<strong>e<\/strong>\u00a0tells the other vowel to make a long sound.\r\n\r\nRead the CVCE words again and notice the long vowel sound. A\u00a0<strong>long vowel<\/strong>\u00a0sound is when the vowel says its own name.\r\n\r\nCVCE words found in this story are:\r\n<ul>\r\n \t<li><span style=\"color: #000000;\"><strong>home<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>these<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>time<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>alive<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>came<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>like<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>white<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>made<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>taken<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>safe<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>stage<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>hopes<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>wave<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong><strong>save<\/strong><\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>places<\/strong><\/span><\/li>\r\n \t<li><span style=\"color: #000000;\"><strong>rewrite<\/strong><\/span><\/li>\r\n<\/ul>\r\n<\/div>\r\n<\/div>\r\n<div class=\"textbox shaded\">See <em><a href=\"http:\/\/opentextbc.ca\/abealf3\/chapter\/spread-the-word-first-nations-languages-in-bc\/\">Spread the Word: First Nations Languages in BC<\/a><\/em>\u00a0in <em><a href=\"http:\/\/opentextbc.ca\/abealf3\/\">BC Reads: Adult Literacy Fundamental English - Course Pack 3<\/a>.<\/em><\/div>","rendered":"<p style=\"text-align: center;\">Click play on the following audio player to listen along as you read this section.<\/p>\n<p><iframe loading=\"lazy\" id=\"kaltura_player\" title=\"First Nations Languages in BC Audio\" src=\"https:\/\/api.ca.kaltura.com\/p\/148\/sp\/14800\/embedIframeJs\/uiconf_id\/23449753\/partner_id\/148?iframeembed=true&#38;playerId=kaltura_player&#38;entry_id=0_454o5hhb&#38;flashvars[leadWithHTML5]=true&#38;flashvars[streamerType]=auto&#38;flashvars[localizationCode]=en&#38;flashvars[sideBarContainer.plugin]=true&#38;flashvars[sideBarContainer.position]=left&#38;flashvars[sideBarContainer.clickToClose]=true&#38;flashvars[chapters.plugin]=true&#38;flashvars[chapters.layout]=vertical&#38;flashvars[chapters.thumbnailRotator]=false&#38;flashvars[streamSelector.plugin]=true&#38;flashvars[EmbedPlayer.SpinnerTarget]=videoHolder&#38;flashvars[dualScreen.plugin]=true&#38;flashvars[Kaltura.addCrossoriginToIframe]=true&#38;wid=0_6i5a0t6p\" width=\"608\" height=\"70\" allowfullscreen=\"allowfullscreen\" sandbox=\"allow-downloads allow-forms allow-same-origin allow-scripts allow-top-navigation allow-pointer-lock allow-popups allow-modals allow-orientation-lock allow-popups-to-escape-sandbox allow-presentation allow-top-navigation-by-user-activation\" frameborder=\"0\"><\/iframe><\/p>\n<figure id=\"attachment_91\" aria-describedby=\"caption-attachment-91\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-91\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1.jpg\" alt=\".\" width=\"400\" height=\"266\" srcset=\"https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1.jpg 960w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1-300x200.jpg 300w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1-65x43.jpg 65w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1-225x150.jpg 225w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/02\/khelsilem1-350x233.jpg 350w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><figcaption id=\"caption-attachment-91\" class=\"wp-caption-text\">Khelsilem Rivers<\/figcaption><\/figure>\n<p>The land we now call British Columbia is <strong>home<\/strong> to more First Nations languages than any other part of Canada. About 32 First Nations languages are spoken here. But many of <strong>these<\/strong> languages are at risk.<\/p>\n<p>For example, there are now fewer than 10\u00a0people who can speak the language of the Skwomesh Nation. Most of the speakers are over the age of 65. Then there is a young man named Khelsilem Rivers. Khelsilem is 24 years old. He has learned the Skwomesh language and spends much of his <strong>time<\/strong> working to keep it <strong>alive<\/strong>. He lives in a house with other young people who want to speak their traditional language every day.<\/p>\n<p>Why is language so important? Language is how we practice our culture. It is how we share our stories, our songs, our history, and our teachings. It is part of our identity. It connects us to our family who <strong>came<\/strong> before us. Knowing our language helps us be healthy in mind, body, and spirit.<\/p>\n<figure id=\"attachment_225\" aria-describedby=\"caption-attachment-225\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-225\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school.jpg\" alt=\"picture of students and staff in residential school\" width=\"400\" height=\"306\" srcset=\"https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school.jpg 760w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school-300x229.jpg 300w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school-65x50.jpg 65w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school-225x172.jpg 225w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Indian_school-350x268.jpg 350w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><figcaption id=\"caption-attachment-225\" class=\"wp-caption-text\">Residential school<\/figcaption><\/figure>\n<p>Why are First Nations languages at risk? When <strong>white<\/strong> people came to Canada, they thought they were better than First Nations people. They thought First Nations people should be just <strong>like<\/strong> <strong>white<\/strong> people. So they <strong>made<\/strong> it against the law to practice First Nations culture. From the 1880s until the 1990s, First Nations children were <strong>taken<\/strong> from their families and sent to boarding schools. At <strong>these<\/strong> schools, they were told never to speak their language. If they did, they would be punished. Now as adults, many have forgotten their language or do not feel <strong>safe<\/strong> speaking it. Some languages are said to be sleeping, because there is no one left who can speak them. Today, most people in British Columbia see that what happened was racist and wrong.<\/p>\n<figure id=\"attachment_227\" aria-describedby=\"caption-attachment-227\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-227\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2-1024x683.jpg\" alt=\".\" width=\"400\" height=\"267\" srcset=\"https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2-1024x683.jpg 1024w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2-300x200.jpg 300w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2-65x43.jpg 65w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2-225x150.jpg 225w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2-350x233.jpg 350w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/Maple_birch2.jpg 1599w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><figcaption id=\"caption-attachment-227\" class=\"wp-caption-text\">Forest<\/figcaption><\/figure>\n<p>Khelsilem compares this history to what happens when a forest is destroyed by a fire. First, the flowers will come back. Then the grasses and weeds will return. Then the shrubs and berry bushes will grow. Next, the softwood trees will come. Finally, the hardwood trees will return. Now the hardwood forest will renew itself. Each <strong>stage<\/strong> <strong>made<\/strong> way for the next <strong>stage<\/strong>. Khelsilem <strong>hopes<\/strong> to set up the next <strong>wave<\/strong> of Skwomesh people so they will be like that hardwood forest. He is starting a school called the Skwomesh Language Academy.<\/p>\n<figure id=\"attachment_325\" aria-describedby=\"caption-attachment-325\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-325\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k-1024x819.jpg\" alt=\".\" width=\"400\" height=\"320\" srcset=\"https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k-1024x819.jpg 1024w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k-300x240.jpg 300w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k-65x52.jpg 65w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k-225x180.jpg 225w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k-350x280.jpg 350w, https:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/15767419520_e4401e0d82_k.jpg 2048w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><figcaption id=\"caption-attachment-325\" class=\"wp-caption-text\">Acwsalcta School in Bella Bella, British Columbia<\/figcaption><\/figure>\n<p><strong>Like<\/strong> Khelsilem, First Nations people across British Columbia\u00a0are working to <strong>save<\/strong> their languages. There are First Nations language programs for pre-school children. There are camps where First Nations kids learn to do everyday tasks the way their families did them for thousands of years. There are programs for adults to spend <strong>time<\/strong> with elders who know their First Nations language.<\/p>\n<figure id=\"attachment_379\" aria-describedby=\"caption-attachment-379\" style=\"width: 400px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/my-future2-e1427069503246.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-379\" src=\"http:\/\/opentextbc.ca\/abealfreader3\/wp-content\/uploads\/sites\/90\/2015\/03\/my-future2-e1427069503246.jpg\" alt=\"child holding a sign says &quot;my future is in your hand&quot;\" width=\"400\" height=\"265\" \/><\/a><figcaption id=\"caption-attachment-379\" class=\"wp-caption-text\">My future is in your hands<\/figcaption><\/figure>\n<p>Settlers can help, too. Settlers are people who moved to British Columbia from other <strong>places<\/strong>. Settlers can listen to people speak their languages. Settlers can learn something about the First Nations land where they live. Settlers can also find ways to support First Nations language learning in their area.<\/p>\n<p>We cannot <strong>rewrite<\/strong> the past. But we can work toward healing.<\/p>\n<div class=\"textbox textbox--key-takeaways\">\n<header class=\"textbox__header\">\n<p class=\"textbox__title\">Word Patterns<\/p>\n<\/header>\n<div class=\"textbox__content\">\n<p>Now you will study a new word pattern. This pattern is like the consonant-vowel-consonant (CVC) pattern, but it has an\u00a0<strong>e<\/strong>\u00a0on the end. So we call them\u00a0<strong>CVCE<\/strong>\u00a0words. Here are some examples:<\/p>\n<ul>\n<li>bone<\/li>\n<li>cake<\/li>\n<li>bike<\/li>\n<\/ul>\n<p>Check that each word above has the consonant-vowel-consonant-e pattern.<\/p>\n<p>The<strong>\u00a0e<\/strong>\u00a0on the end of these words is sometimes called the\u00a0<strong>bossy e<\/strong>\u00a0or the\u00a0<strong>magic e<\/strong>. That\u2019s because the\u00a0<strong>e<\/strong>\u00a0tells the other vowel to make a long sound.<\/p>\n<p>Read the CVCE words again and notice the long vowel sound. A\u00a0<strong>long vowel<\/strong>\u00a0sound is when the vowel says its own name.<\/p>\n<p>CVCE words found in this story are:<\/p>\n<ul>\n<li><span style=\"color: #000000;\"><strong>home<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>these<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>time<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>alive<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>came<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>like<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>white<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>made<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>taken<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>safe<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>stage<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>hopes<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>wave<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong><strong>save<\/strong><\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>places<\/strong><\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>rewrite<\/strong><\/span><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<div class=\"textbox shaded\">See <em><a href=\"http:\/\/opentextbc.ca\/abealf3\/chapter\/spread-the-word-first-nations-languages-in-bc\/\">Spread the Word: First Nations Languages in BC<\/a><\/em>\u00a0in <em><a href=\"http:\/\/opentextbc.ca\/abealf3\/\">BC Reads: Adult Literacy Fundamental English &#8211; Course Pack 3<\/a>.<\/em><\/div>\n<div class=\"media-attributions clear\" prefix:cc=\"http:\/\/creativecommons.org\/ns#\" prefix:dc=\"http:\/\/purl.org\/dc\/terms\/\"><h2>Media Attributions<\/h2><ul><li about=\"https:\/\/www.flickr.com\/photos\/caelie\/10100988425\/in\/photolist-goAme3-goAcWR-goAkEh\"><a rel=\"cc:attributionURL\" href=\"https:\/\/www.flickr.com\/photos\/caelie\/10100988425\/in\/photolist-goAme3-goAcWR-goAkEh\" property=\"dc:title\">Power Shift BC<\/a>  &copy;  Caelie_Frampton    is licensed under a  <a rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY (Attribution)<\/a> license<\/li><li about=\"http:\/\/en.wikipedia.org\/wiki\/File:Indian_school.jpg\"><a rel=\"cc:attributionURL\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:Indian_school.jpg\" property=\"dc:title\">Indian_school<\/a>  &copy;  Fawcett5    is licensed under a  <a rel=\"license\" href=\"https:\/\/creativecommons.org\/publicdomain\/mark\/1.0\/\">Public Domain<\/a> license<\/li><li about=\"http:\/\/commons.wikimedia.org\/wiki\/File:Maple_birch2.jpg\"><a rel=\"cc:attributionURL\" href=\"http:\/\/commons.wikimedia.org\/wiki\/File:Maple_birch2.jpg\" property=\"dc:title\">Maple_birch2<\/a>  &copy;  Cephas    is licensed under a  <a rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\">CC BY-SA (Attribution ShareAlike)<\/a> license<\/li><li about=\"https:\/\/www.flickr.com\/photos\/bcgovphotos\/15767419520\/in\/photolist-q2j9uG-8vBWdB-8vBW8X-8vZhGK-8vEXvJ-8vEXjo-8vBWbc-8vEXiu-8vEXpw-8vBVWt-8vEXd9-8vBVYn-8vBW7x-8vEXxW-fPqW2A-3nbnzX-a5oF29-jyWG7y-dUhkJU-5hDUdT-75CJyS-quQp7-p8D3g8-pvxGwd-4zqNPP-iH98pX-pw35G-9kYYbh-aSwtRk-peACEW-cEQdcG-2DcbH-46uZse-7tC1qo-b99rs-8MCUGP-64qbTH-75A3Hr-5LDsRZ-pw35C-75Amai-aTFMWz-82Nsye-8vEXbY-5ogo5y-6AydPL-5Bi5dm-55GMjn-gz4WkK-hBEAYP\"><a rel=\"cc:attributionURL\" href=\"https:\/\/www.flickr.com\/photos\/bcgovphotos\/15767419520\/in\/photolist-q2j9uG-8vBWdB-8vBW8X-8vZhGK-8vEXvJ-8vEXjo-8vBWbc-8vEXiu-8vEXpw-8vBVWt-8vEXd9-8vBVYn-8vBW7x-8vEXxW-fPqW2A-3nbnzX-a5oF29-jyWG7y-dUhkJU-5hDUdT-75CJyS-quQp7-p8D3g8-pvxGwd-4zqNPP-iH98pX-pw35G-9kYYbh-aSwtRk-peACEW-cEQdcG-2DcbH-46uZse-7tC1qo-b99rs-8MCUGP-64qbTH-75A3Hr-5LDsRZ-pw35C-75Amai-aTFMWz-82Nsye-8vEXbY-5ogo5y-6AydPL-5Bi5dm-55GMjn-gz4WkK-hBEAYP\" property=\"dc:title\">Central Coast Regional District<\/a>  &copy;  Province of British Columbia    is licensed under a  <a rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/\">CC BY-NC-ND (Attribution NonCommercial NoDerivatives)<\/a> license<\/li><li about=\"https:\/\/www.flickr.com\/photos\/77197586@N03\/11198614273\/in\/photolist-gPKwvh-i4zdQU-i4zPSr-dLnALu-dPUx8R-dLho6g-e564Zg-dSbd1b-dF74io-dQ1Uib-dMZRdi-dQ19AG-dPVaxt-dS5ArT-dS5DND-dXBE76-dQ1aPb-dPUxnv-dQ1Bf1-dQ1B1L-dNTNFR-i4zUzn-i4zcFR-i4zaVW-i4zd3G-i4zaWN-dQ1aBy-dMZRzr-dPVe8R-dQ1P1w-dS5AHt-dQ1MEq-dQ1MTw-dPVh2T-dKUAQg-dPVbEp-dSbenC-dS5Cw2-dMZSLX-dN6uRY-dMZT7H-dMZSar-dN6tfG-dN6qLY-dN6sMQ-dMZSuH-dN6tYG-dLnLCu-dMZTvD-dS5BiX\"><a rel=\"cc:attributionURL\" href=\"https:\/\/www.flickr.com\/photos\/77197586@N03\/11198614273\/in\/photolist-gPKwvh-i4zdQU-i4zPSr-dLnALu-dPUx8R-dLho6g-e564Zg-dSbd1b-dF74io-dQ1Uib-dMZRdi-dQ19AG-dPVaxt-dS5ArT-dS5DND-dXBE76-dQ1aPb-dPUxnv-dQ1Bf1-dQ1B1L-dNTNFR-i4zUzn-i4zcFR-i4zaVW-i4zd3G-i4zaWN-dQ1aBy-dMZRzr-dPVe8R-dQ1P1w-dS5AHt-dQ1MEq-dQ1MTw-dPVh2T-dKUAQg-dPVbEp-dSbenC-dS5Cw2-dMZSLX-dN6uRY-dMZT7H-dMZSar-dN6tfG-dN6qLY-dN6sMQ-dMZSuH-dN6tYG-dLnLCu-dMZTvD-dS5BiX\" property=\"dc:title\">Idle No More<\/a>  &copy;  The Indignants    is licensed under a  <a rel=\"license\" href=\"https:\/\/creativecommons.org\/licenses\/by-nd\/4.0\/\">CC BY-ND (Attribution NoDerivatives)<\/a> license<\/li><\/ul><\/div>","protected":false},"author":5,"menu_order":6,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-41","chapter","type-chapter","status-publish","hentry"],"part":349,"_links":{"self":[{"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/pressbooks\/v2\/chapters\/41","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/wp\/v2\/users\/5"}],"version-history":[{"count":26,"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/pressbooks\/v2\/chapters\/41\/revisions"}],"predecessor-version":[{"id":547,"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/pressbooks\/v2\/chapters\/41\/revisions\/547"}],"part":[{"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/pressbooks\/v2\/parts\/349"}],"metadata":[{"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/pressbooks\/v2\/chapters\/41\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/wp\/v2\/media?parent=41"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/pressbooks\/v2\/chapter-type?post=41"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/wp\/v2\/contributor?post=41"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/opentextbc.ca\/abealfreader3\/wp-json\/wp\/v2\/license?post=41"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}