{"id":172,"date":"2019-04-06T18:50:07","date_gmt":"2019-04-06T18:50:07","guid":{"rendered":"https:\/\/opentextbc.ca\/provincialenglish\/chapter\/leslie-marmon-silko\/"},"modified":"2023-12-06T22:14:20","modified_gmt":"2023-12-06T22:14:20","slug":"leslie-marmon-silko","status":"publish","type":"chapter","link":"https:\/\/opentextbc.ca\/provincialenglish\/chapter\/leslie-marmon-silko\/","title":{"raw":"Leslie Marmon Silko (1948\u2013)","rendered":"Leslie Marmon Silko (1948\u2013)"},"content":{"raw":"\"Leslie\r\n

Biography<\/h1>\r\nLeslie Marmon Silko was born in Albuquerque, New Mexico, but was raised in the outskirts of Old Laguna, a Pueblo village. Silko describes a lively childhood spent outdoors, one which included riding horses and hunting deer. Silko enjoys one-fourth Pueblo ancestry, and she also shares Mexican ancestry. Silko did not live on the Laguna Pueblo reservation, and Silko was not allowed to participate in many Pueblo rituals.\r\n\r\nThrough the fourth grade, she attended a Bureau of Indian Affairs (BIA) school, only to later commute to Manzano Day School, a Catholic private school in Albuquerque. After high school, Silko enrolled at the University of New Mexico, where she earned a bachelor\u2019s degree in English. After college, Silko taught creative writing courses at the University of New Mexico before enrolling in their American Indian law program. As her literary career blossomed, Silko dropped out to focus on her writing. Silko would later spend several years as a professor of English and Creative Writing at the University of Arizona in Tucson, where she currently resides.\r\n\r\nSilko\u2019s first published short story, \u201cThe Man to Send Rain Clouds\u201d (1969), was originally written for a class in college and was based around a similar autobiographic event. The story earned Silko a National Endowment for the Humanities Discovery Grant and, as Silko continued to publish, her literary reputation grew.\r\n\r\nIn 1974, her first book, Laguna Woman<\/em>, featured a selection of Silko\u2019s poems and short fiction; however, it was the emergence of her debut novel, Ceremony<\/em> (1977), that brought her national recognition and established her as a prominent Native American writer. Since then, Silko has remained one of the most respected contemporary American writers: her short story and poetry collection, Storyteller<\/em> (1981), was well-received and, in the same year, Silko was awarded the famed MacArthur Genius Grant. Her other novels include Almanac of the Dead<\/em> (1991) and Gardens in the Dunes<\/em> (1999).\r\n\r\nIn 1996, Silko published Yellow Woman and a Beauty of the Spirit,<\/em> a collection of essays on Native American life. These essays discuss many contemporary issues relevant to Native Americans as well as her own reflections on her storytelling background and writing process.\r\n\r\nSilko\u2019s Native American heritage, especially her Pueblo upbringing, is a major thematic element that emerges within her writing regardless of its genre, be it poetry, fiction, or non-fiction. In \u201cYellow Woman,\u201d a part of her Storyteller<\/em> collection, Silko is able to merge traditional Pueblo legends with a contemporary tale. Part action\/adventure story and part mythology, \u201cYellow Woman\u201d seamlessly tells the tale of a narrator who may or may not be caught up in Laguna ancestral lore.\r\n

Yellow Woman<\/h1>\r\n
Published 1974<\/div>\r\nYou can read it here: \"Yellow Woman\" by Leslie Marmon Silko [PDF]<\/a>.\r\n

Activities<\/h1>\r\n
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The Yellow Woman<\/p>\r\n\r\n<\/header>\r\n

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Study Questions<\/h2>\r\n
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  1. What elements seem out of time? What effect on readers do these anachronistic elements have?<\/li>\r\n \t
  2. Is this a story of alienation or community? How does the narrator use the Kachina yellow woman story to connect with her community?<\/li>\r\n \t
  3. Is this a story about humanity or the mystical?<\/li>\r\n<\/ol>\r\n<\/div>\r\n<\/div>\r\n

    Text Attributions<\/h3>\r\n