{"id":206,"date":"2019-06-03T19:18:19","date_gmt":"2019-06-03T19:18:19","guid":{"rendered":"https:\/\/opentextbc.ca\/provincialenglish\/chapter\/hamlet-act-3\/"},"modified":"2019-08-28T19:22:30","modified_gmt":"2019-08-28T19:22:30","slug":"hamlet-act-3","status":"publish","type":"chapter","link":"https:\/\/opentextbc.ca\/provincialenglish\/chapter\/hamlet-act-3\/","title":{"raw":"Hamlet: Act 3","rendered":"Hamlet: Act 3"},"content":{"raw":"<em>Hamlet<\/em> (Modern, Editor\u2019s Version). <a href=\"https:\/\/internetshakespeare.uvic.ca\/doc\/Ham_EM\/scene\/3.1\/index.html\">Internet Shakespeare Editions<\/a>. University of Victoria. Editor: David Bevington. Adapted by James Sexton.\n<h1>Scene 1<\/h1>\n<em>Enter<\/em>[footnote]Location: The castle.[\/footnote]<em> King, Queen, Polonius, Ophelia, Rosencrantz, Guildenstern, and Lords.<\/em>\n\n<strong>King<\/strong>\nAnd can you by no drift of circumstance[footnote]Can you not, by means of roundabout inquiry.[\/footnote]\nGet from him why he puts on this confusion,\n<sub>1650<\/sub>Grating so harshly all his days of quiet\nWith turbulent and dangerous lunacy?\n\n<strong>Rosencrantz<\/strong>\nHe does confess he feels himself distracted,\nBut from what cause, 'a will by no means speak.\n\n<strong>Guildenstern<\/strong>\nNor do we find him forward[footnote]Willing.[\/footnote] to be sounded,[footnote]Probed, questioned.[\/footnote]\n<sub>1655<\/sub>But with a crafty madness keeps aloof\nWhen we would bring him on to some confession\nOf his true state.\n\n<strong>Queen<\/strong>\nDid he receive you well?\n\n<strong>Rosencrantz<\/strong>\nMost like a gentleman.\n\n<sub>1660<\/sub><strong>Guildenstern<\/strong>\nBut with much forcing of his disposition.[footnote]Inclination, mood.[\/footnote]\n\n<strong>Rosencrantz<\/strong>\nNiggard of question,[footnote]Laconic, reluctant to initiate talk.[\/footnote] but of our demands[footnote]In response to our questions.[\/footnote]\nMost free in his reply.\n\n<strong>Queen<\/strong>\nDid you assay him to[footnote]Endeavor to persuade him to try.[\/footnote] any pastime?\n\n<strong>Rosencrantz<\/strong>\nMadam, it so fell out[footnote]Happened.[\/footnote] that certain players\n<sub>1665<\/sub>We o'erraught[footnote]Overtook, passed[\/footnote] on the way. Of these we told him,\nAnd there did seem in him a kind of joy\nTo hear of it. They are about the court,[footnote]Have arrived and are present here in the court.[\/footnote]\nAnd, as I think, they have already order\nThis night to play before him.\n\n<sub>1670<\/sub><strong>Polonius<\/strong>\n'Tis most true,\nAnd he beseeched me to entreat your majesties\nTo hear and see the matter.\n\n<strong>King<\/strong>\nWith all my heart,and it doth much content me\nTo hear him so inclined. Good gentlemen,\n<sub>1675<\/sub>Give him a further edge,[footnote]Incitement.[\/footnote] and drive his purpose on\nTo these delights.\n\n<strong>Rosencrantz<\/strong>\nWe shall, my lord.\n<em>Exeunt Rosencrantz and Guildenstern [and Lords].<\/em>\n\n<strong>King<\/strong>\nSweet Gertrude, leave us too,\nFor we have closely[footnote]Privately.[\/footnote] sent for Hamlet hither,\n<sub>1680<\/sub>That he, as 'twere by accident, may here\nAffront[footnote]Confront, encounter.[\/footnote] Ophelia.\nHer father and myself, lawful espials,[footnote]Justifiable spies.[\/footnote]\nWill so bestow ourselves that, seeing unseen,\nWe may of their encounter frankly judge,\nAnd gather by him, as he is behaved,[footnote]By his behavior.[\/footnote]\n<sub>1685<\/sub>If't be th'affliction of his love or no\nThat thus he suffers for.\n\n<strong>Queen<\/strong>\nI shall obey you.\nAnd for your part, Ophelia, I do wish\nThat your good beauties be the happy cause\n<sub>1690<\/sub>Of Hamlet's wildness. So shall I hope your virtues\nWill bring him to his wonted[footnote]Customary.[\/footnote] way again,\nTo both your honors.\n\n<strong>Ophelia<\/strong>\nMadam, I wish it may.\n<em>[Exit Queen.]<\/em>\n\n<strong>Polonius<\/strong>\nOphelia, walk you here.--Gracious,[footnote]Your Grace (addressed to the King).[\/footnote] so please you,\n<sub>1695<\/sub>We will bestow ourselves. <em>[To Ophelia, as he gives her a book]<\/em> Read on this book,[footnote]Presumably, a book of devotion.[\/footnote]\nThat show of such an exercise[footnote]Religious exercise.[\/footnote] may color[footnote]Give a plausible appearance to, justify.[\/footnote]\nYour loneliness. We are oft to blame in this,\n'Tis too much proved,[footnote]It is too often shown to be the case and too often practiced.[\/footnote] that with devotion's visage\nAnd pious action we do sugar o'er\n<sub>1700<\/sub>The devil himself.\n\n<strong>King<\/strong>\n<em>[Aside]<\/em> Oh, 'tis too true![footnote]These words need not be said aside; they could be the King's way of agreeing with what Polonius has just said, before the King pursues in tortured soliloquy the dark consequences of the idea. Conversely, the whole speech can be read as expressive of a guilty conscience.[\/footnote]\nHow smart[footnote]Stinging.[\/footnote] a lash that speech doth give my conscience!\nThe harlot's cheek, beautied with plast'ring art,[footnote]Beautified by means of cosmetics.[\/footnote]\nIs not more ugly to the thing that helps it[footnote]\/ In comparison with or in response to the cosmetic that gives the cheek its false beauty.[\/footnote]\n<sub>1705<\/sub>Than is my deed to my most painted word.\nOh, heavy burden!\n<em>Enter Hamlet.<\/em>\n\n<strong>Polonius<\/strong>\nI hear him coming. Let's withdraw, my lord.\n<em>[The King and Polonius conceal themselves.]<\/em>\n\n<sub>1710<\/sub><strong>Hamlet<\/strong>\nTo be, or not to be, that is the question,\nWhether 'tis nobler in the mind to suffer\nThe slings[footnote]Devices for propelling several kinds of missiles toward an enemy.[\/footnote] and arrows of outrageous fortune,\nOr to take arms against a sea of troubles,\nAnd by opposing end them. To die, to sleep--\n<sub>1715<\/sub>No more--and by a sleep to say we end\nThe heartache and the thousand natural shocks\nThat flesh is heir to; 'tis a consummation\nDevoutly to be wished. To die, to sleep;\nTo sleep, perchance to dream. Ay, there's the rub,[footnote]Impediment, difficulty. (Literally, an obstacle in the path of the ball in the game of bowls.)[\/footnote]\n<sub>1720<\/sub>For in that sleep of death what dreams may come\nWhen we have shuffled off this mortal coil[footnote]Cast off our mortal flesh and the turmoil of existence.[\/footnote]\nMust give us pause. There's the respect[footnote]Consideration.[\/footnote]\nThat makes calamity of so long life.[footnote](1) That allows calamity to last so long; (2) that makes long life a calamity in itself.[\/footnote]\nFor who would bear the whips and scorns of time,\n<sub>1725<\/sub>Th'oppressor's wrong, the proud man's contumely,[footnote]The insolent abuse meted out by those of superior social rank.[\/footnote]\nThe pangs of disprized[footnote]Scorned, undervalued.[\/footnote] love, the law's delay,\nThe insolence of office,[footnote]Officialdom.[\/footnote] and the spurns[footnote]Insults; literally, kicks.[\/footnote]\nThat patient merit of th'unworthy takes,[footnote]That patient, deserving people must endure at the hands of unworthy persons.[\/footnote]\nWhen he himself might his quietus make[footnote]Might settle his accounts (at the end of his life). A quietus was an affirmation that a bill had been paid, marked \"Quietus est,\" laid to rest.[\/footnote]\n<sub>1730<\/sub>With a bare bodkin?[footnote]With nothing more elaborate than an unsheathed dagger.[\/footnote] Who would these fardels[footnote]Such burdens.[\/footnote] bear,\nTo grunt and sweat under a weary life,\nBut that the dread of something after death,\nThe undiscovered country from whose bourn[footnote]Boundary, border.[\/footnote]\nNo traveler returns, puzzles the will,\n<sub>1735<\/sub>And makes us rather bear those ills we have\nThan fly to others that we know not of.\nThus conscience does make cowards of us all,\nAnd thus the native hue of resolution[footnote]The natural color of one's complexion (i.e., ruddiness) that signals manly courage.[\/footnote]\nIs sicklied o'er with the pale cast of thought,[footnote]The white-faced pallor that accompanies too much introspection.[\/footnote]\n<sub>1740<\/sub>And enterprises of great pith[footnote]High seriousness, profound importance.[\/footnote] and moment[footnote]Momentousness, significance.[\/footnote]\nWith this regard[footnote]Consideration.[\/footnote] their currents[footnote]Courses.[\/footnote] turn awry[footnote]Askew, off the expected course.[\/footnote]\nAnd lose the name of action. Soft you now,[footnote]i.e., Wait a minute. (Said as Hamlet sees Ophelia.)[\/footnote]\nThe fair Ophelia!--Nymph, in thy orisons\nBe all my sins remembered.[footnote]Remember me in your prayers, sinner that I am. Christian theology in medieval and Renaissance times dwelt on the innate sinfulness of all humans since the fall of Adam and Eve.[\/footnote]\n\n<sub>1745<\/sub><strong>Ophelia<\/strong>\nGood my lord,\nHow does your honor for this many a day?\n\n<strong>Hamlet<\/strong>\nI humbly thank you, well, well, well.\n\n<strong>Ophelia<\/strong>\nMy lord, I have remembrances of yours\nThat I have long\u00e8d long to redeliver.\n<sub>1750<\/sub>I pray you now receive them.\n\n<strong>Hamlet<\/strong>\nNo, not I. I never gave you aught.[footnote]Anything.[\/footnote]\n\n<strong>Ophelia<\/strong>\nMy honored lord, you know right well you did,\nAnd with them words of so sweet breath composed\nAs made these things more rich. Their perfume lost,\n<sub>1755<\/sub>Take these again, for to the noble mind\nRich gifts wax[footnote]Grow.[\/footnote] poor when givers prove unkind,\nThere, my lord. <em>[She offers Hamlet the remembrances.]<\/em>\n\n<strong>Hamlet<\/strong>\nHa, ha! Are you honest?[footnote](1) chaste; (2) truthful.[\/footnote]\n\n<strong>Ophelia<\/strong>\nMy lord?\n\n<sub>1760<\/sub><strong>Hamlet<\/strong>\nAre you fair?[footnote]Beautiful.[\/footnote]\n\n<strong>Ophelia<\/strong>\nWhat means your lordship?\n\n<strong>Hamlet<\/strong>\nThat if you be honest and fair, your honesty should admit no discourse to\nyour beauty.[footnote]You should be chastely wary of any dealings with your beauty (since a beautiful woman is too often in danger of being seduced).[\/footnote]\n\n<strong>Ophelia<\/strong>\n<sub>1765<\/sub>Could beauty, my lord, have better commerce[footnote]Dealings.[\/footnote] than with honesty?\n\n<strong>Hamlet<\/strong>\nAy, truly, for the power of beauty will sooner transform honesty from what it\nis to a bawd than the force of honesty can translate beauty into his likeness.[footnote]Its (honesty's) likeness.[\/footnote]\n<sub>1770<\/sub>This was sometime a paradox,[footnote]Formerly a seeming absurdity, a conundrum.[\/footnote] but now the time gives it proof. I did love\nyou once.\n\n<strong>Ophelia<\/strong>\nIndeed, my lord, you made me believe so.\n\n<strong>Hamlet<\/strong>\nYou should not have believed me, for virtue cannot so inoculate our old\nstock but we shall relish of it.[footnote]Virtue cannot be grafted onto our inherently sinful nature without our retaining some taste or trace of the old stock, i.e., Adam's Original Sin.[\/footnote] I loved you not.\n\n<sub>1775<\/sub><strong>Ophelia<\/strong>\nI was the more deceived.\n\n<strong>Hamlet<\/strong>\nGet thee to a nunnery.[footnote]Convent (perhaps too with the suggestion of a brothel, since Hamlet is openly skeptical of the idea that beauty and chastity can coexist in women).[\/footnote] Why wouldst thou be a breeder of sinners? I am\nmyself indifferent honest,[footnote]Reasonably virtuous.[\/footnote] but yet I could accuse me[footnote]Accuse myself.[\/footnote] of such things that it\n<sub>1780<\/sub>were better my mother had not borne me: I am very proud, revengeful,\nambitious, with more offenses at my beck[footnote]Command.[\/footnote] than I have thoughts to put them\nin, imagination to give them shape, or time to act them in. What should such\nfellows as I do crawling between heaven and earth? We are arrant[footnote]Downright.[\/footnote] knaves,\n<sub>1785<\/sub>all; believe none of us. Go thy ways to a nunnery. Where's your father?\n\n<strong>Ophelia<\/strong>\nAt home, my lord.\n\n<strong>Hamlet<\/strong>\nLet the doors be shut upon him, that he may play the fool nowhere but in's\nown house. Farewell.\n\n<strong>Ophelia<\/strong>\nOh, help him, you sweet heavens!\n\n<sub>1790<\/sub><strong>Hamlet<\/strong>\nIf thou dost marry, I'll give thee this plague for thy dowry: be thou as chaste\nas ice, as pure as snow, thou shalt not escape calumny.[footnote]Slander.[\/footnote] Get thee to a\nnunnery. Go, farewell. Or if thou wilt needs marry, marry a fool, for wise\n<sub>1795<\/sub>men know well enough what monsters[footnote]Cuckolded men were popularly supposed to have monster-like horns on their foreheads as a sign of their being cheated on by their wives.[\/footnote] you make[footnote]You women make.[\/footnote] of them. To a nunnery go,\nand quickly too. Farewell.\n\n<strong>Ophelia<\/strong>\nO heavenly powers, restore him!\n\n<strong>Hamlet<\/strong>\nI have heard of your paintings[footnote]Use of cosmetics.[\/footnote] too, well enough. God hath given you one face,\n<sub>1800<\/sub>and you make yourselves another. You jig, you amble, and you lisp,[footnote]You dance about, you swing your hips suggestively when you walk, you speak with an affected voice.[\/footnote] and\nnickname God's creatures,[footnote]i.e., and you impose new names and false appearances on the creatures of this world instead of accepting them as God made them. In the Book of Genesis God gives names to his first creations, as when he \"called the dry land earth, and the gathering together of the waters called the Seas,\" and then ordained the abundance of moving creatures (1.10-25), but when he had created Adam, he turned the naming of the beasts and fowl over to him: \"he brought them unto Adam to see what he would call them,\" and so \"Adam gave names to all the cattle, and to the fowl of the air\" (2.19-20).[\/footnote] and make your wantonness your ignorance.[footnote]And you excuse your bad behavior on the grounds that you didn't know any better.[\/footnote] Go\nto,[footnote]An expression of impatience.[\/footnote] I'll no more on't;[footnote]I won't have any more of this.[\/footnote] it hath made me mad. I say we will have no more\nmarriages. Those that are married already, all but one,[footnote]Presumably, all but the King. (Whether Hamlet says this in the knowledge that the King is listening is a matter of interpretation.)[\/footnote] shall live; the rest\n<sub>1805<\/sub>shall keep as they are. To a nunnery, go.\n<em>Exit.<\/em>\n\n<strong>Ophelia<\/strong>\nOh, what a noble mind is here o'erthrown!\nThe courtier's, soldier's, scholar's, eye, tongue, sword,[footnote]The three attributes are not listed in the same order as that used for the three types of persons; the pattern is more rhetorical than strictly logical. \"Sword\" clearly goes with the soldier; \"eye\" and \"tongue\" could indicate scholar and courtier, or the reverse.[\/footnote]\nTh'expectancy and rose[footnote]The hope and ornament.[\/footnote] of the fair state,\nThe glass of fashion and the mold of form,[footnote]The mirror of true self-fashioning and the model of courtly behavior.[\/footnote]\n<sub>1810<\/sub>Th'observed of all observers,[footnote]The admired center of attention in the court.[\/footnote] quite, quite down,\nAnd I, of ladies most deject and wretched,\nThat sucked the honey of his music vows,\nNow see that noble and most sovereign reason[footnote]i.e., reason as properly the sovereign or ruler over the emotions and the senses.[\/footnote]\nLike sweet bells jangled out of tune and harsh,\n<sub>1815<\/sub>That unmatched form and feature of blown youth[footnote]Youth in its full blossoming.[\/footnote]\nBlasted with ecstasy.[footnote]Blighted with madness.[\/footnote] Oh, woe is me\nT'have seen what I have seen, see what I see!\n<em>Enter King and Polonius [stepping forward from concealment].<\/em>\n\n<strong>King<\/strong>\nLove? His affections[footnote]Emotions, feelings.[\/footnote] do not that way tend,\n<sub>1820<\/sub>Nor what he spake, though it lacked form a little,\nWas not like madness. There's something in his soul\nO'er which his melancholy sits on brood,[footnote]Sits like a bird on a nest, about to \"hatch\" mischief (in the next line).[\/footnote]\nAnd I do doubt the hatch and the disclose[footnote]And I do fear that the fulfillment and the discovery (like the hatching of a chick as it emerges from its shell).[\/footnote]\nWill be some danger; which to prevent,\n<sub>1825<\/sub>I have in quick determination\nThus set it down:[footnote]Determined, resolved the matter; put it in writing.[\/footnote] he shall with speed to England\nFor the demand of our neglected tribute.\nHaply[footnote]Perhaps.[\/footnote] the seas, and countries different,\nWith variable objects,[footnote]Various sights and surroundings to divert him.[\/footnote] shall expel\n<sub>1830<\/sub>This something-settled[footnote]Somewhat fixated.[\/footnote] matter in his heart,\nWhereon his brains still[footnote]Continually.[\/footnote] beating puts him thus\nFrom fashion of himself.[footnote]Out of his normal mode of behavior.[\/footnote] What think you on't?\n\n<strong>Polonius<\/strong>\nIt shall do well.But yet do I believe\nThe origin and commencement of his grief\n<sub>1835<\/sub>Sprung from neglected love.--How now, Ophelia?\nYou need not tell us what Lord Hamlet said,\nWe heard it all.--My lord, do as you please,\nBut if you hold it fit, after the play\nLet his queen-mother all alone entreat him\n<sub>1840<\/sub>To show his grief. Let her be round[footnote]Blunt.[\/footnote] with him,\nAnd I'll be placed (so please you) in the ear\nOf all their conference. If she find him not,[footnote]Is unable to discover what is troubling him.[\/footnote]\nTo England send him, or confine him where\nYour wisdom best shall think.\n\n<sub>1845<\/sub><strong>King<\/strong>\nIt shall be so;\nMadness in great ones must not unwatched go.\n<em>Exeunt.<\/em>\n<h1 class=\"page-break-before\">Scene 2<\/h1>\n<em>Enter<\/em>[footnote]Location: A room of state in the castle.[\/footnote]<em> Hamlet, and two or three of the Players.<\/em>\n\n<strong>Hamlet<\/strong>\n<sub>1850<\/sub>Speak the speech, I pray you, as I pronounced it to you, trippingly on the\ntongue; but if you mouth[footnote]Declaim, speak exaggeratedly.[\/footnote] it, as many of your players[footnote]Actors nowadays, the actors that people talk about.[\/footnote] do, I had as lief[footnote]I'd just as soon, be just as willing.[\/footnote] the\ntown crier[footnote]Person assigned the responsibility of loudly proclaiming public announcements in the streets.[\/footnote] had spoke my lines. Nor do not saw the air too much with your hand,\nthus, but use all gently; for in the very torrent, tempest, and, as I may say,\n<sub>1855<\/sub>whirlwind of your passion, you must acquire and beget[footnote]Cultivate and nurture.[\/footnote] a temperance that may\ngive it smoothness. Oh, it offends me to the soul to hear a robustious[footnote]Boisterous, bombastic.[\/footnote] periwig-\npated[footnote]Wig-wearing. The term \"groundlings,\" seemingly Shakespeare's invention, has condescending connotations of low taste and gullibility in the spectators.[\/footnote] fellowtear a passion to tatters, to very rags, to split the ears of the\n<sub>1860<\/sub>groundlings, who for the most part are capable of[footnote]Able to understand.[\/footnote] nothing but inexplicable\ndumb-shows and noise.[footnote]Noisy spectacles (as differentiated from complex and intellectually demanding drama).[\/footnote] I would have such a fellow whipped for o'erdoing\nTermagant.[footnote]A supposed Mohammedan deity who, though not actually found in extant English medieval drama, had become a byword for tyrannical bluster, like Herod (see next note).[\/footnote] It out-Herods Herod.[footnote]King of Judea who ordered the massacre of all male children in his kingdom as a means of destroying the child that, wise men told him, was \"born King of the Jews\" (Matthew 2:2)--namely, Christ.[\/footnote] Pray you avoid it.\n\n<strong>Player<\/strong>\nI warrant[footnote]Assure.[\/footnote] your honor.\n\n<strong>Hamlet<\/strong>\n<sub>1865<\/sub>Be not too tame, neither, but let your own discretion be your tutor. Suit the\naction to the word, the word to the action, with this special observance, that\nyou o'erstep not the modesty of nature. For anything so o'erdone is from the\npurpose[footnote]Contrary to the purpose.[\/footnote] of playing, whose end, both at the first and now, was and is to hold\n<sub>1870<\/sub>as 'twere the mirror up to nature, to show virtue her own feature, scorn her\nown image,[footnote]To show human nature an image of itself and scornful persons a picture of what they look like. [\/footnote] and the very age and body of the time his form and pressure.[footnote]And the present state of affairs a likeness of itself as if impressed in wax. (\"His form\" means \"its form.\")[\/footnote]\nNow this overdone, or come tardy off,[footnote]Done lamely.[\/footnote] though it make the unskillful[footnote]Make those who lack critical discernment; the opposite of \"the judicious.\"[\/footnote] laugh,\n<sub>1875<\/sub>cannot but make the judicious grieve, the censure of the which one must in\nyour allowance o'erweigh a whole theater of others. Oh, there be players that\nI have seen play, and heard others praise, and that highly, not to speak it\nprofanely,[footnote]i.e., I hope I will not be speaking profanely if I venture so far as to damn such bad actors as neither Christian, pagan, or any other part of the human race (as Hamlet says in the words that follow here).[\/footnote] that, neither having th'accent of Christians nor the gait of\n<sub>1880<\/sub>Christian, pagan, nor no man, have so strutted and bellowed that I have\nthought some of nature's journeymen[footnote]i.e., not Nature herself but merely one of her hired assistants.[\/footnote] had made men, and not made them\nwell, they imitated humanity so abominably.\n\n<strong>Player<\/strong>\n<sub>1885<\/sub>I hope we have reformed that indifferently[footnote]Tolerably, moderately well.[\/footnote] with us, sir.\n\n<strong>Hamlet<\/strong>\nOh, reform it altogether. And let those that play your clowns speak no more\nthan is set down for them; for there be of them that will themselves laugh, to\n<sub>1890<\/sub>set on[footnote]Incite.[\/footnote] some quantity of barren[footnote]Devoid of wit or judgment.[\/footnote] spectators to laugh too, though in the\nmeantime some necessary question of the play be then to be considered.\nThat's villainous, and shows a most pitiful ambition in the fool that uses it.\nGo make you ready.\n<em>Exeunt Players.<\/em>\n<em>Enter Polonius, Rosencrantz, and Guildenstern.<\/em>\n<sub>1895<\/sub><em>[To Polonius]<\/em> How now, my lord,\nwill the King hear this piece of work?\n\n<strong>Polonius<\/strong>\nAnd the Queen too, and that presently.[footnote]At once.[\/footnote]\n\n<strong>Hamlet<\/strong>\nBid the players make haste.\n<em>Exit Polonius.<\/em>\nWill you two help to hasten them?\n\n<sub>1900<\/sub><strong>Rosencrantz and Guildenstern<\/strong>\nWe will, my lord.\n<em>Exeunt [Rosencrantz and Guildenstern].<\/em>\n\n<strong>Hamlet<\/strong>\nWhat ho, Horatio!\n<em>Enter Horatio.<\/em>\n\n<strong>Horatio<\/strong>\nHere, sweet lord, at your service.\n\n<strong>Hamlet<\/strong>\nHoratio, thou art e'en[footnote]Even, absolutely.[\/footnote] as just[footnote]Judicious, honorable, trustworthy.[\/footnote] a man\n<sub>1905<\/sub>As e'er my conversation coped withal.[footnote]As I have ever encountered in my experience with people.[\/footnote]\n\n<strong>Horatio<\/strong>\nOh, my dear lord--\n\n<strong>Hamlet<\/strong>\nNay, do not think I flatter,\nFor what advancement may I hope from thee\nThat no revenue hast but thy good spirits\n<sub>1910<\/sub>To feed and clothe thee? Why should the poor be flattered?\nNo, let the candied[footnote]Sugary, flattering.[\/footnote] tongue lick absurd pomp\nAnd crook the pregnant[footnote]Compliant.[\/footnote] hinges of the knee\nWhere thrift may follow fawning.[footnote]Wherever profit may accrue from abject flattery.[\/footnote] Dost thou hear?\nSince my dear soul was mistress of her choice\n<sub>1915<\/sub>And could of men distinguish her election,\nSh'hath sealed thee for herself,[footnote]And could make discriminating choices among men, she (my soul) has marked you as her own, as though putting a legal seal on you to ensure possession.[\/footnote] for thou hast been\nAs one in suff'ring all that suffers nothing,\nA man that Fortune's buffets and rewards\nHast ta'en with equal thanks; and blest are those\n<sub>1920<\/sub>Whose blood and judgment[footnote]Passion and reason. [\/footnote] are so well commingled\nThat they are not a pipe for Fortune's finger\nTo sound what stop[footnote]Hole in a recorder or similar wind instrument for controlling pitch. This observation about the \"stop\" on a recorder anticipates Hamlet's caustic exchange with Rosencrantz and Guildenstern later in this present scene (lines 227, TLN 2221, and following).[\/footnote] she please. Give me that man\nThat is not passion's slave, and I will wear him\nIn my heart's core, ay, in my heart of heart,\n<sub>1925<\/sub>As I do thee.--Something too much of this.--[footnote]i.e., I've already said too much on this subject. (Hamlet obliquely apologizes to Horatio for having expressed so deeply and personally his affection and admiration.)[\/footnote]\nThere is a play tonight before the King.\nOne scene of it comes near the circumstance\nWhich I have told thee of my father's death.\nI prithee, when thou see'st that act afoot,\n<sub>1930<\/sub>Even with the very comment of thy soul[footnote]With your utmost powers of concentration.[\/footnote]\nObserve my uncle. If his occulted[footnote]Hidden.[\/footnote] guilt\nDo not itself unkennel[footnote]Reveal itself (as a fox might be flushed from its lair).[\/footnote] in one speech,[footnote]Presumably Hamlet here refers to the speech that he has asked the First Player to memorize and insert into the upcoming performance of \"The Murder of Gongazo.\" See 3.1.331, TLN 1581-2, above.[\/footnote]\nIt is a damn\u00e8d ghost that we have seen,\nAnd my imaginations are as foul\n<sub>1935<\/sub>As Vulcan's stithy.[footnote]The stithy or workshop of Vulcan, blacksmith-god of fire (and husband of Venus). Stiths are anvils.[\/footnote] Give him heedful note,\nFor I mine eyes will rivet to his face,\nAnd after we will both our judgments join\nIn censure of his seeming.\n\n<strong>Horatio<\/strong>\nWell, my lord,\n<sub>1940<\/sub>If 'a steal aught the whilst this play is playing\nAnd scape detecting, I will pay the theft.[footnote]Pay for what has been stolen, i.e., make amends for my inadequate observation of the King.[\/footnote]\n<em>Enter King, Queen, Polonius, Ophelia, Rosencrantz, Guildenstern, and<\/em>\n<sub>1945<\/sub><em>other lord attendant with his Guard carrying torches. Danish march.<\/em>\n<em> Sound a flourish.<\/em>\n\n<strong>Hamlet<\/strong>\nThey are coming to the play. I must be idle.[footnote](1) be unoccupied; (2) resume my mad guise.[\/footnote] Get you a place.\n\n<strong>King<\/strong>\nHow fares our cousin Hamlet?[footnote]How are things with you, my kinsman Hamlet? (But Hamlet, in his reply, plays on \"fares\" in the sense of \"dines.\")[\/footnote]\n\n<strong>Hamlet<\/strong>\n<sub>1950<\/sub>Excellent, i'faith, of the chameleon's dish; I eat the air, promise-crammed.[footnote](1) I am feeding on air, like the chameleon (which was fabled to feed thus); (2) I am feeding myself with thoughts about succeeding to the Danish crown, having been given nothing but empty promises of succession. (Hamlet is \"heir\" apparent; the word sounds like \"air.\")[\/footnote]\nYou cannot feed capons[footnote](1) castrated roosters, often crammed with feed to make them succulent for the dinner table; (2) fools.[\/footnote] so.\n\n<strong>King<\/strong>\nI have nothing with[footnote]I can make nothing of, can learn nothing from.[\/footnote] this answer, Hamlet. These words are not mine.[footnote]Do not respond to what I asked and thus are meaningless to me.[\/footnote]\n\n<strong>Hamlet<\/strong>\nNo, nor mine now.[footnote]These words are so longer mine, since I have uttered them and sent them forth into the air.[\/footnote] <em>[To Polonius]<\/em> My lord, you played once i'th' university, you say?\n\n<sub>1955<\/sub><strong>Polonius<\/strong>\nThat I did, my lord, and was accounted a good actor.\n\n<strong>Hamlet<\/strong>\nAnd what did you enact?\n\n<strong>Polonius<\/strong>\nI did enact Julius Caesar. I was killed i'th' Capitol. Brutus killed me.\n\n<sub>1960<\/sub><strong>Hamlet<\/strong>\nIt was a brute[footnote]The word plays on \"Brutus,\" the name of one of the chief conspirators against Caesar and also a synonym in Latin for \"stupid.\" According to historical legend, Marcus Brutus's great ancestor in the founding of the Roman republic, Lucius Junius Brutus, pretended to be stupid (much as Hamlet assumes a guise of madness) to throw off his tyrannical enemies; hence, his name \"Brutus,\" stupid.[\/footnote] part[footnote](1) action; (2) role in a play.[\/footnote] of him to kill so capital a calf[footnote]i.e., so outstanding a fool. With satirical wordplay on \"capital\/Capitol\"; see the previous line.[\/footnote] there.--Be the players\nready?\n\n<strong>Rosencrantz<\/strong>\nAy, my lord, they stay upon your patience.[footnote]Await instructions from you as to when to begin.[\/footnote]\n\n<strong>Queen<\/strong>\nCome hither, my dear Hamlet, sit by me.\n\n<strong>Hamlet<\/strong>\nNo, good mother, here's mettle[footnote](1) mettle, disposition, temperament. (2) metal, an attractive quality (much as a magnet attracts iron).[\/footnote] more attractive.\n\n<sub>1965<\/sub><strong>Polonius<\/strong>\n<em>[To the King]<\/em> Oho, do you mark that?\n\n<strong>Hamlet<\/strong>\n<em>[To Ophelia, as he lies at her feet]<\/em> Lady, shall I lie in your lap?[footnote]On stage, Hamlet often reclines at Ophelia's feet.[\/footnote]\n\n<strong>Ophelia<\/strong>\nNo, my lord.\n\n<strong>Hamlet<\/strong>\nI mean, my head upon your lap.\n\n<strong>Ophelia<\/strong>\nAy, my lord.\n\n<sub>1970<\/sub><strong>Hamlet<\/strong>\nDo you think I meant country matters?[footnote]Rustic goings-on. (The obscene punning here on \"cunt\" continues in \"nothing.\"[\/footnote]\n\n<strong>Ophelia<\/strong>\nI think nothing, my lord.\n\n<strong>Hamlet<\/strong>\nThat's a fair thought to lie between maids' legs.\n\n<strong>Ophelia<\/strong>\nWhat is, my lord?\n\n<strong>Hamlet<\/strong>\nNothing.[footnote](1) The oval figure of zero, suggesting a woman's vagina; (2) No \"thing,\" no penis. (\"Thing\" is a common euphemism in this sense.)[\/footnote]\n\n<sub>1975<\/sub><strong>Ophelia<\/strong>\nYou are merry, my lord.\n\n<strong>Hamlet<\/strong>\nWho, I?\n\n<strong>Ophelia<\/strong>\nAy, my lord.\n\n<strong>Hamlet<\/strong>\nOh, God, your only jig-maker.[footnote]i.e., if you talk of being merry, let me tell you that I'm very best singer and dancer of jigs (that is, of pointless vulgar merriment) you could hope to find. (Said sardonically.) Jigs were often tacked on gratuitously at the ends of dramatic performances, for the diversion of the audience.[\/footnote] What should a man do but be merry? For\n<sub>1980<\/sub>look you how cheerfully my mother looks, and my father died within's[footnote]Within these.[\/footnote] two\nhours.\n\n<strong>Ophelia<\/strong>\nNay, 'tis twice two months, my lord.\n\n<strong>Hamlet<\/strong>\nSo long? Nay, then, let the devil wear black, for I'll have a suit of sables.[footnote]i.e., if mourning for my dead father has ceased after only two months, then the devil can wear mourning black for all I care, while I shift to the dark fur of the sable, outwardly suitable for remembrance of the dead but in fact quite soft and luxurious.[\/footnote] Oh,\n<sub>1985<\/sub>heavens! Die two months ago, and not forgotten yet? Then there's hope a\ngreat man's memory may outlive his life half a year. But, by'r Lady, 'a must\nbuild churches then, or else shall 'a suffer not thinking on, with the hobby-\nhorse,[footnote]A costuming device used in Morris dances and May-game sports in which the dancer is made up to resemble a horse and its rider by strapping the shape of a horse's body around his waist. Hamlet quotes from a lost ballad, occurring in Love's Labor's Lost , 3.1.27-8, lamenting the disappearance of Morris dancing and such folk customs under pressure from zealous Puritan reformers.[\/footnote] whose epitaph is, \"For oh, for oh, the hobby-horse is forgot.\"\n<sub>1990<\/sub><em>Hautboys play. The dumb-show enters. <\/em><em>Enter [Players as] a King and\nQueen very lovingly; the Queen embracing him. She kneels and makes show\nof protestation unto him. He takes her up, and declines his head upon her\n<sub>1995<\/sub>neck. Lays him down upon a bank of flowers. She, seeing him <\/em><em>asleep, leaves\nhim. Anon comes in a fellow, takes off his crown, kisses it, pours poison in\nthe King's ears, and exits. The Queen returns, finds the King dead, and\nmakes passionate action. The Poisoner, with some two or three mutes, comes\n<sub>2000<\/sub>in again, seeming to lament with her. <\/em><em>The dead body is carried away. The\nPoisoner woos the Queen with gifts. She seems loath and unwilling awhile,\nbut in the end accepts his love.\nExeunt [Players].<\/em>\n\n<strong>Ophelia<\/strong>\nWhat means this, my lord?\n\n<strong>Hamlet<\/strong>\n<sub>2005<\/sub>Marry, this is miching mallico.[footnote]This is stealthy mischief.[\/footnote] It means mischief.\n\n<strong>Ophelia<\/strong>\nBelike[footnote]Probably, perhaps.[\/footnote] this show imports the argument of the play.[footnote]Signifies the plot.[\/footnote]\n<em>Enter [a Player as] Prologue.<\/em>\n\n<strong>Hamlet<\/strong>\nWe shall know by this fellow. The players cannot keep counsel;[footnote]Keep a secret.[\/footnote] they'll tell\nall.\n\n<sub>2010<\/sub><strong>Ophelia<\/strong>\nWill 'a tell us what this show meant?\n\n<strong>Hamlet<\/strong>\nAy, or any show that you will show him. Be not you[footnote]Provided you are not.[\/footnote] ashamed to show, he'll not\nshame to tell you what it means.\n\n<strong>Ophelia<\/strong>\n<sub>2015<\/sub>You are naught,[footnote]Naughty, indecent. (Ophelia sees all too clearly the offensive thrust of Hamlet's talk about her not being ashamed to show all.)[\/footnote] you are naught. I'll mark[footnote]Pay attention to.[\/footnote] the play.\n\n<strong>Prologue<\/strong>\nFor us and for our tragedy,\nHere stooping to your clemency,\nWe beg your hearing patiently.\n<em>[Exit.]<\/em>\n\n<sub>2020<\/sub><strong>Hamlet<\/strong>\nIs this a prologue, or the posy of a ring?[footnote]Brief verse motto inscribed inside a ring.[\/footnote]\n\n<strong>Ophelia<\/strong>\n'Tis brief, my lord.\n\n<strong>Hamlet<\/strong>\nAs woman's love.\n<em>Enter [two Players as] King and his Queen.<\/em>\n\n<strong>King<\/strong>\nFull thirty times hath Phoebus' cart[footnote]The sun-god's chariot, i.e., the sun itself.[\/footnote] gone round\n<sub>2025<\/sub>Neptune's salt wash[footnote]The sea, the realm of the god Neptune.[\/footnote] and Tellus' orb\u00e8d ground,[footnote]The round earth, the realm of the goddess Tellus, Earth.[\/footnote]\nAnd thirty dozen moons with borrowed sheen[footnote]Light reflected from the sun.[\/footnote]\nAbout the world have times twelve thirties[footnote]The King reckons that he and his queen have been married thirty years, each year comprising a span of twelve lunar cycles.[\/footnote] been\nSince love our hearts and Hymen[footnote]God of marriage.[\/footnote] did our hands\nUnite commutual[footnote]Mutually, reciprocally.[\/footnote] in most sacred bands.[footnote]Bonds.[\/footnote]\n\n<sub>2030<\/sub><strong>Queen<\/strong>\nSo many journeys may the sun and moon\nMake us again count o'er ere love be done!\nBut woe is me, you are so sick of late,\nSo far from cheer and from your former state,\nThat I distrust you.[footnote]Am anxious about you.[\/footnote] Yet though I distrust,\n<sub>2035<\/sub>Discomfort you, my lord, it nothing must.[footnote]It must not distress you at all, my lord.[\/footnote]\n<sub>2035.1<\/sub>For women fear too much, even as they love,[footnote]Women are apt to be extreme in their loving and are fearful to the same excessive extent.[\/footnote]\nAnd women's fear and love holds quantity:\nIn neither aught, or in extremity.[footnote]Either women feel no anxiety if they do not love at all, or, if they love extremely, they are prone to extreme anxiety.[\/footnote]\nNow what my love is, proof[footnote]Experience.[\/footnote] hath made you know,\nAnd as my love is sized, my fear is so.[footnote]And just as my love is great in quantity, my fear of losing you is proportionately huge.[\/footnote]\n<sub>2039.1<\/sub>Where love is great, the littlest[footnote]Even the littlest.[\/footnote] doubts are fear;\nWhere little fears grow great, great love grows there.\n\n<sub>2040<\/sub><strong>King<\/strong>\nFaith, I must leave thee, love, and shortly too;\nMy operant powers their functions leave to do.[footnote]My vital faculties are ceasing to perform their functions.[\/footnote]\nAnd thou shalt live in this fair world behind,[footnote]After I am gone.[\/footnote]\nHonored, beloved; and haply one as kind\nFor husband shalt thou--[footnote]i.e., shalt thou find (to complete the couplet by rhyming \"find\" with \"kind.\" (The Player King is interrupted by his consort.)[\/footnote]\n\n<sub>2045<\/sub><strong>Queen<\/strong>\nOh, confound the rest!\nSuch love must needs be treason in my breast.\nIn second husband let me be accurst!\nNone[footnote](1) Let no wife; (2) No wife does.[\/footnote] wed the second but who[footnote]Except she who.[\/footnote] killed the first.\n\n<strong>Hamlet<\/strong>\nWormwood, wormwood.[footnote]i.e., How bitter! (Wormwood is a bitter-tasting plant.)[\/footnote]\n\n<sub>2050<\/sub><strong>Queen<\/strong>\nThe instances[footnote]Motives, reasons.[\/footnote] that second marriage move[footnote]Prompt, motivate.[\/footnote]\nAre base respects of thrift,[footnote]Ignoble considerations of financial prudence.[\/footnote] but none of love.\nA second time I kill my husband dead\nWhen second husband kisses me in bed.\n\n<strong>King<\/strong>\nI do believe you think what now you speak,\n<sub>2055<\/sub>But what we do determine, oft we break.\nPurpose is but the slave to memory,[footnote]Our good intentions are too often subject to forgetfulness.[\/footnote]\nOf violent birth, but poor validity,[footnote]Energetically conceived at first but lacking in staying power.[\/footnote]\nWhich now like fruit unripe[footnote]Which purposeful intent, being immature and poorly thought through.[\/footnote] sticks on the tree,\nBut fall unshaken when they mellow be.\n<sub>2060<\/sub>Most necessary 'tis that we forget\nTo pay ourselves what to ourselves is debt.[footnote]It's necessary and inevitable that in time we neglect to fulfill the obligations that we have imposed on ourselves.[\/footnote]\nWhat to ourselves in passion we propose,\nThe passion ending, doth the purpose lose.\nThe violence of either grief or joy\n<sub>2065<\/sub>Their own enactures[footnote]Fulfillments, enactments.[\/footnote] with themselves destroy.[footnote]Violent extremes of both grief and joy engender their own destruction in the very act of manifesting themselves.[\/footnote]\nWhere joy most revels, grief doth most lament;\nGrief joys, joy grieves, on slender accident.[footnote]Grief turns to joy and joy to grief on the slightest occasion.[\/footnote]\nThis world is not for aye,[footnote]For ever.[\/footnote] nor 'tis not strange\nThat even our loves should with our fortunes change;\n<sub>2070<\/sub>For 'tis a question left us yet to prove\nWhether love lead fortune, or else fortune love.[footnote]Whether Fortune or Love prevailed more mightily in the world's affairs was a favorite debating topic in the Renaissance.[\/footnote]\nThe great man down,[footnote]Fallen in fortune.[\/footnote] you mark his favorites flies;[footnote]His most favored supporter abandons him.[\/footnote]\nThe poor advanced makes friends of enemies;[footnote]When one of humble station is promoted, you'll see his former enemies now becoming his friends.[\/footnote]\nAnd hitherto[footnote]Up to this point in the argument, or, to this extent.[\/footnote] doth love on fortune tend,[footnote]Attend, play a subservient role.[\/footnote]\n<sub>2075<\/sub>For who not needs[footnote]Anyone who has no need (of wealth or a friend).[\/footnote] shall never lack a friend,\nAnd who in want a hollow friend doth try[footnote]And anyone who, being in need, tests the generosity of an insincere friend.[\/footnote]\nDirectly seasons him[footnote]Immediately turns him into.[\/footnote] his enemy.\nBut orderly to end where I begun,[footnote]Began.[\/footnote]\nOur wills and fates do so contrary run[footnote]What we wish for ourselves and what in fact happens to us are so opposite to each other.[\/footnote]\n<sub>2080<\/sub>That our devices still[footnote]Intentions continually.[\/footnote] are overthrown;\nOur thoughts are ours, their ends none of our own.[footnote]No matter what we intend, the results go astray.[\/footnote]\nSo, think[footnote]i.e., (1) So, go ahead and think, or, (2) So, even if you think now that.[\/footnote] thou wilt no second husband wed,\nBut die thy thoughts[footnote]Either (1) your thoughts will die, or (2) let them die.[\/footnote] when thy first lord is dead.\n\n<strong>Queen<\/strong>\nNor earth to me give[footnote]Neither let earth give me.[\/footnote] food, nor heaven light,\n<sub>2085<\/sub>Sport and repose lock from me day and night,[footnote]May day bar me from recreation and night from repose.[\/footnote]\n<sub>2085.1<\/sub>To desperation turn my trust and hope,\nAn anchor's cheer in prison be my scope![footnote]May an anchorite's or hermit's fare be the extent of my portion of food and drink.[\/footnote]\nEach opposite that blanks the face of joy\nMeet what I would have well, and it destroy![footnote]May every adverse thing that causes the face of joy to turn blank or pale encounter and destroy everything that I wish to see prosper![\/footnote]\nBoth here and hence pursue me lasting strife,[footnote]May eternal punishment pursue me in this life and the next.[\/footnote]\nIf once a widow, ever I be wife!\n\n<sub>2090<\/sub><strong>Hamlet<\/strong>\nIf she should break it now![footnote]i.e., after the vows that she has sworn.[\/footnote]\n\n<strong>King<\/strong>\n'Tis deeply sworn. Sweet, leave me here awhile.\nMy spirits grow dull, and fain[footnote]Willingly.[\/footnote] I would beguile\nThe tedious day with sleep.\n\n<sub>2095<\/sub><strong>Queen<\/strong>\nSleep rock thy brain,\nAnd never come mischance between us twain!\n<em>[The Player King] sleeps. Exit [Player Queen].<\/em>\n\n<strong>Hamlet<\/strong>\nMadam, how like you this play?\n\n<strong>Queen<\/strong>\nThe lady doth protest too much,[footnote]Offers too many promises and protestations.[\/footnote] methinks.\n\n<strong>Hamlet<\/strong>\nOh, but she'll keep her word.\n\n<sub>2100<\/sub><strong>King<\/strong>\nHave you heard the argument?[footnote]Plot.[\/footnote] Is there no offense in't?\n\n<strong>Hamlet<\/strong>\nNo, no, they do but jest,[footnote]Make believe.[\/footnote] poison in jest. No offense[footnote]Something that offends one's sensibilities . . . crime.[\/footnote] i'th' world.\n\n<strong>King<\/strong>\nWhat do you call the play?\n\n<sub>2105<\/sub><strong>Hamlet<\/strong>\n<em>The Mousetrap.<\/em>[footnote]Hamlet's nickname here for \"The Murder of Gonzago\" hints to the audience at his plan to use the play to \"catch the conscience of the King\" (2.2.391, TLN 1645).[\/footnote] Marry, how? Tropically.[footnote]\/ How, indeed? Figuratively, as a \"trope\" or figure of speech, playing on words.[\/footnote] This play is the image of a murder\ndone in Vienna. Gonzago is the Duke's[footnote]i.e., the King's.[\/footnote] name, his wife Baptista. You shall\nsee anon. 'Tis a knavish piece of work, but what of that? Your majesty and\n<sub>2110<\/sub>we that have free[footnote]Guiltless, unfettered.[\/footnote] souls, it touches[footnote]Concerns; injures.[\/footnote] us not. Let the galled jade wince, our\nwithers are unwrung.[footnote]Let the chafed horse wince and kick at being galled by its saddle or harness; our horse is not rubbed sore between its shoulder blades\/ (i.e., only the guilty will be made uncomfortable by this story of a duke who murders in order to win the wife of his victim).[\/footnote]\n<em>Enter Lucianus.<\/em>\nThis is one Lucianus, nephew to the King.\n\n<strong>Ophelia<\/strong>\nYou are as good as a chorus,[footnote]You serve as well as the actor whose function is to introduce forthcoming action on stage.[\/footnote] my lord.\n\n<strong>Hamlet<\/strong>\n<sub>2115<\/sub>I could interpret between you and your love if I could see the puppets\ndallying.[footnote]Hamlet imagines for himself the role of interpreter or chorus for a puppet show, with the suggestion too of being a go-between in an affair. \"Dallying\" continues the sexual suggestion, as do Hamlet's quips in the following lines.[\/footnote]\n\n<strong>Ophelia<\/strong>\nYou are keen,[footnote]Sharp, bitterly satirical (but see next note for Hamlet's wordplay).[\/footnote] my lord, you are keen.\n\n<strong>Hamlet<\/strong>\nIt would cost you a groaning to take off mine edge.[footnote]It would cost you a pregnancy to satiate the keenness of my sexual appetite.[\/footnote]\n\n<strong>Ophelia<\/strong>\nStill better and worse.[footnote]i.e., Witty as always, albeit incorrigibly smutty. (These exchanges are said as playful banter, not as overt barbs.)[\/footnote]\n\n<sub>2120<\/sub><strong>Hamlet<\/strong>\nSo you mis-take your husbands.[footnote]i.e., That's just the way you women take other men into your beds instead of your husbands. Hamlet plays on the language of the Form of Solemnization of Matrimony in the Book of Common Prayer bidding bride and groom to take their new partners \"for better, for worse.\"[\/footnote]--Begin, murderer. Pox, leave[footnote]\"Pox\" or \"Poxe\" is an exclamation of impatience, referring literally to the pock-marks caused by syphilis and other diseases.[\/footnote] thy damnable faces[footnote]Deplorable and devilish grimaces.[\/footnote]\nand begin. Come, the croaking raven doth bellow for revenge.\n\n<strong>Lucianus<\/strong>\n<sub>2125<\/sub>Thoughts black, hands apt, drugs fit, and time agreeing,\nConfederate season, else no creature seeing,[footnote]A complicit or conspiring time, providing darkness so that no one will discover the crime.[\/footnote]\nThou mixture rank,[footnote]Foul, offensive.[\/footnote] of midnight weeds collected,\nWith Hecate's ban[footnote]The curse invoked by Hecate, goddess of witchcraft.[\/footnote] thrice blasted,[footnote]Blighted.[\/footnote] thrice infected,\nThy natural magic and dire property[footnote]Baleful power or quality.[\/footnote]\n<sub>2130<\/sub>On wholesome life usurp immediately.\n<em>Pours the poison in his ears. Exit.<\/em>\n\n<strong>Hamlet<\/strong>\n'A poisons him i'th' garden for his estate.[footnote]Property, i.e., the kingship.[\/footnote] His name's Gonzago. The story is\nextant, and written in very choice Italian. You shall see anon how the murderer gets\n<sub>2135<\/sub>the love of Gonzago's wife.\n\n<strong>Ophelia<\/strong>\nThe King rises.\n\n<strong>Hamlet<\/strong>\nWhat, frighted with false fire?\n\n<strong>Queen<\/strong>\nHow fares my lord?\n\n<strong>Polonius<\/strong>\nGive o'er the play.\n\n<sub>2140<\/sub><strong>King<\/strong>\nGive me some light. Away!\n\n<strong>The Courtiers<\/strong>\nLights, lights, lights!\n<em>Exeunt all but Hamlet and Horatio.<\/em>\n\n<strong>Hamlet<\/strong>\n\"Why, let the strucken deer go weep,\nThe heart ungall\u00e8d[footnote]Unafflicted.[\/footnote] play,\n<sub>2145<\/sub>For some must watch[footnote]Stay awake.[\/footnote] while some must sleep;\nThus runs the world away.\"[footnote]That is the way of the world. [\/footnote][footnote]Seemingly from an unknown ballad, alluding to the folk tradition of the wounded deer that retires from company to weep in solitude as it dies.[\/footnote]\nWould not this,[footnote]i.e., the play I have just presented and contributed some lines to.[\/footnote] sir, and a forest of feathers[footnote]i.e., extravagantly plumed headgear worn by the actors.[\/footnote]--if the rest of my fortunes turn\nTurk with me[footnote]Even if good fortune should desert me. (To \"turn Turk\" is to renounce Christianity in favor of the Muslim religion.) Hamlet jestingly asks if his newly proven skill in theatrical matters might offer him a mean of livelihood if his fortunes turn otherwise against him.[\/footnote]--with two provincial roses[footnote]Two large rosettes of ribbon, worn decoratively over shoelaces and named for the region of Provence in southern France.[\/footnote] on my razed[footnote]Decoratively slashed.[\/footnote] shoes, get me a\n<sub>2150<\/sub>fellowship in a cry of players, sir?\n\n<strong>Horatio<\/strong>\nHalf a share.\n\n<strong>Hamlet<\/strong>\nA whole one, I.\nFor thou dost know, O Damon[footnote]The steadfast friend of Pythias in the story as dramatized in Richard Edwards's Damon and Pythias, here appropriate to the friendship of Hamlet and Horatio.[\/footnote] dear,\nThis realm dismantled was of Jove himself,\n<sub>2155<\/sub>And now reigns here\nA very, very pajock.[footnote]This realm has been divested of its greatness by Jove himself, leaving the kingdom in the charge of a vain pretender to virtue and authority. (\"Pajock\", meaning \"peacock\" or \"patchcock,\" provides a ludicrous substitution for the word that would rhyme with \"was\" in line 198, presumably \"ass.\")[\/footnote][footnote]This stanza appears to be adapted from some unknown ballad.[\/footnote]\n\n<strong>Horatio<\/strong>\nYou might have rhymed.\n\n<strong>Hamlet<\/strong>\nO good Horatio, I'll take the Ghost's word for a thousand pound. Didst\nperceive?\n\n<sub>2160<\/sub><strong>Horatio<\/strong>\nVery well, my lord.\n\n<strong>Hamlet<\/strong>\nUpon the talk of the poisoning?\n\n<strong>Horatio<\/strong>\nI did very well note him.\n<em>Enter Rosencrantz and Guildenstern.<\/em>\n\n<strong>Hamlet<\/strong>\nAha, come, some music! Come, the recorders.[footnote]Wind instruments characterized by a conical tube, a whistle mouthpiece, and eight finger holes; related to the flute.[\/footnote]\n<sub>2165<\/sub>For if the King like not the comedy,\nWhy, then belike[footnote]Perhaps.[\/footnote] he likes it not, pardie.[footnote]A version of the French \"par dieu.\u201d[\/footnote]\nCome, some music.\n\n<strong>Guildenstern<\/strong>\nGood my lord, vouchsafe me a word with you.\n\n<strong>Hamlet<\/strong>\nSir a whole history.\n\n<sub>2170<\/sub><strong>Guildenstern<\/strong>\nThe King, sir--\n\n<strong>Hamlet<\/strong>\nAy, sir, what of him?\n\n<strong>Guildenstern<\/strong>\nIs in his retirement[footnote]His withdrawal to his private chambers.[\/footnote] marvelous distempered.[footnote]Out of temper.[\/footnote]\n\n<strong>Hamlet<\/strong>\nWith drink,[footnote]Hamlet deliberately takes Guildenstern's \"out of temper\" to mean \"drunk,\" supposing the four \"humors\" in the King's body to have been thrown out of balance by excessive drinking.[\/footnote] sir?\n\n<strong>Guildenstern<\/strong>\nNo, my lord, rather with choler.[footnote]Instead of that, with anger.[\/footnote]\n\n<sub>2175<\/sub><strong>Hamlet<\/strong>\nYour wisdom should show itself more richer[footnote]More rich in wisdom. The double comparative is allowable in early modern usage.[\/footnote] to signify this to his doctor, for,\nfor me to put him to his purgation would perhaps plunge him into far more\ncholer.[footnote]Hamlet's sarcastic reply interprets \"choler\" in terms of humors theory, which saw \"choler\" as an excess of yellow bile producing indigestion as well as anger, and requiring purgation, usually bloodletting--with the ominous suggestion of Hamlet's letting out some of the King's blood. \"Purgation\" also suggests the spiritual cleaning through confession that the King is greatly in need of, with also the legal sense of clearing of guilt for a crime committed.[\/footnote]\n\n<strong>Guildenstern<\/strong>\n<sub>2180<\/sub>Good my lord, put your discourse into some frame,[footnote]Coherent order.[\/footnote] and start[footnote]Shy away like a nervous horse.[\/footnote] not so wildly\nfrom my affair.\n\n<strong>Hamlet<\/strong>\nI am tame sir. Pronounce.\n\n<strong>Guildenstern<\/strong>\nThe Queen your mother, in most great affliction of spirit, hath sent me to\nyou.\n\n<strong>Hamlet<\/strong>\nYou are welcome.\n\n<sub>2185<\/sub><strong>Guildenstern<\/strong>\nNay, good my lord, this courtesy is not of the right breed.[footnote](1) kind; (2) breeding, manners. (Guildenstern's point is that Hamlet's \"You are welcome,\" while seemingly polite, sounds sarcastic and not addressed to the issue at hand.)[\/footnote] If it shall please\nyou to make me a wholesome[footnote]Healthy, sane.[\/footnote] answer, I will do your mother's\ncommandment. If not, your pardon[footnote]Permission for me to depart.[\/footnote] and my return shall be the end of my\nbusiness.\n\n<sub>2190<\/sub><strong>Hamlet<\/strong>\nSir, I cannot.\n\n<strong>Guildenstern<\/strong>\nWhat, my lord?\n\n<strong>Hamlet<\/strong>\nMake you a wholesome answer; my wit's diseased. But, sir, such answer as\nI can make, you shall command, or rather, as you say, my mother.[footnote]Instead, it is my mother's command you are uttering, not your own.[\/footnote] Therefore no\n<sub>2195<\/sub> more, but to the matter. My mother, you say.\n\n<strong>Rosencrantz<\/strong>\nThen thus she says: your behavior hath struck her into amazement and\nadmiration.\n\n<strong>Hamlet<\/strong>\nOh, wonderful son, that can so 'stonish a mother! But is there no sequel at\n<sub>2200<\/sub>the heels of this mother's admiration?[footnote]Bewilderment.[\/footnote] Impart.[footnote]Speak, say something.[\/footnote]\n\n<strong>Rosencrantz<\/strong>\nShe desires to speak with you in her closet[footnote]Private chamber.[\/footnote] ere you go to bed.\n\n<strong>Hamlet<\/strong>\nWe shall obey, were she ten times our mother. Have you any further trade\nwith us?\n\n<sub>2205<\/sub><strong>Rosencrantz<\/strong>\nMy lord, you once did love me.\n\n<strong>Hamlet<\/strong>\nSo I do still, by these pickers and stealers.[footnote]i.e., hands. In the Catechism in the Anglican Book of Common Prayer, the person who is being prepared for Confirmation must vow \"to keep my hands from picking and stealing.\"[\/footnote]\n\n<strong>Rosencrantz<\/strong>\nGood my lord, what is your cause of distemper?[footnote]The cause of your disorder.[\/footnote] You do surely bar the door\nupon your own liberty if you deny your griefs to[footnote]Refuse to share your unhappiness with.[\/footnote] your friend.\n\n<sub>2210<\/sub><strong>Hamlet<\/strong>\nSir, I lack advancement.\n\n<strong>Rosencrantz<\/strong>\nHow can that be, when you have the voice of the King himself for your\nsuccession in Denmark?\n<sub>2215<\/sub><em>Enter the Players, with recorders.<\/em>\n\n<strong>Hamlet<\/strong>\nAy, sir, but \"while the grass grows\"[footnote]The whole proverb reads \"While the grass grows, the horse (steed) starves.\" Hamlet implies that his hopes of succeeding to the throne are distant at best, despite the King's having named him \"most immediate to our throne\" at 1.2.109 (TLN 291).[\/footnote]--the proverb is something[footnote]Somewhat.[\/footnote] musty.\n--Oh, the recorders. Let me see one. <em>[He takes a recorder.]<\/em> To withdraw with you,\nwhy do you go about to recover the wind of me,[footnote]Get to my windward side (just as a hunter would position himself in such a way that the hunted game, scenting danger, would then be driven in the opposite direction and thus into the \"toil\" or net).[\/footnote] as if you would drive me\ninto a toil?\n\n<strong>Guildenstern<\/strong>\n<sub>2220<\/sub>Oh, my lord, if my duty be too bold, my love is too unmannerly.[footnote]If I am being bold in an unmannerly fashion, it is my affection for you that prompts me to be so.[\/footnote]\n\n<strong>Hamlet<\/strong>\nI do not well understand that.[footnote]Hamlet sounds skeptical of Guildenstern's protestations of love.[\/footnote] Will you play upon this pipe?\n\n<strong>Guildenstern<\/strong>\nMy lord, I cannot.\n\n<strong>Hamlet<\/strong>\nI pray you.\n\n<sub>2225<\/sub><strong>Guildenstern<\/strong>\nBelieve me, I cannot.\n\n<strong>Hamlet<\/strong>\nI do beseech you.\n\n<strong>Guildenstern<\/strong>\nI know no touch of it, my lord.\n\n<strong>Hamlet<\/strong>\nIt is as easy as lying. Govern these ventages[footnote]Finger holes, the \"stops\" (TLN 2231) on the recorder.[\/footnote] with your fingers and thumb,\n<sub>2230<\/sub>give it breath with your mouth, and it will discourse most eloquent music.\nLook you, these are the stops.\n\n<strong>Guildenstern<\/strong>\nBut these cannot I command to any utt'rance of harmony. I have not the\nskill.\n\n<strong>Hamlet<\/strong>\n<sub>2235<\/sub>Why, look you now, how unworthy a thing you make of me! You would\nplay upon me, you would seem to know my stops, you would pluck out the\nheart of my mystery,[footnote](1) secret; (2) skill in one of the craft guilds, as practiced for example by musicians.[\/footnote] you would sound me[footnote](1) fathom me to the depths of my mystery; (2) cause me to emit a sound.[\/footnote] from my lowest note to the top of\nmy compass, and there is much music, excellent voice in this little organ,[footnote](1) fathom me to the depths of my mystery; (2) cause me to emit a sound.[\/footnote]\n<sub>2240<\/sub>yet cannot you make it speak. 'Sblood,[footnote]By God's blood. (A strong oath.)[\/footnote] do you think I am easier to be played on\nthan a pipe? Call me what instrument you will, though you can fret me, you\ncannot play upon me.[footnote]i.e., get me to play or dance to your tune.[\/footnote]\n<em>Enter Polonius.<\/em>\n<em>[To Polonius, as he enters]<\/em> God bless you, sir.\n\n<sub>2245<\/sub><strong>Polonius<\/strong>\nMy lord, the Queen would speak with you, and presently.[footnote]i.e., and she means right now.[\/footnote]\n\n<strong>Hamlet<\/strong>\nDo you see yonder cloud that's almost in shape of a camel?\n\n<strong>Polonius<\/strong>\nBy th' mass, and 'tis like[footnote]\"By th' mass\" is a familiar oath, invoking the Holy Sacrament.[\/footnote] a camel indeed.\n\n<sub>2250<\/sub><strong>Hamlet<\/strong>\nMethinks it is like a weasel.\n\n<strong>Polonius<\/strong>\nIt is backed like a weasel.\n\n<strong>Hamlet<\/strong>\nOr like a whale.\n\n<strong>Polonius<\/strong>\nVery like a whale.\n\n<strong>Hamlet<\/strong>\n<sub>2255<\/sub>Then I will come to my mother by and by.[footnote]At once.[\/footnote] <em>[Aside]<\/em> They fool me to the top\nof my bent.[footnote]They humor my odd behavior to the limit of my endurance. Literally, \"to . . . bent\" means \"to the extent to which a bow may be bent.\"[\/footnote]\n<em>[Aloud]<\/em> I will come by and by.\n\n<strong>Polonius<\/strong>\nI will say so.\n<em>Exit.<\/em>\n\n<strong>Hamlet<\/strong>\n\"By and by\" is easily said.--Leave me, friends.[footnote]\"By and by\" is easily said\" is Hamlet's acerbic riposte to what Polonius has just said, uttered to him as he is leaving or to anyone who will listen, including the audience.[\/footnote]\n<em>Exeunt Rosencrantz and Guildenstern.<\/em>\n'Tis now the very witching time[footnote]A time for witchcraft, when spells are cast and evil is abroad.[\/footnote] of night,\n<sub>2260<\/sub>When churchyards yawn, and hell itself breathes out\nContagion[footnote]Spreads its poisonous contagion.[\/footnote] to this world. Now could I drink hot blood,\nAnd do such bitter business as the day\nWould quake to look on. Soft, now to my mother.\nO heart, lose not thy nature![footnote]Natural feeling.[\/footnote] Let not ever\n<sub>2265<\/sub>The soul of Nero[footnote]Despotic and emotionally unbalanced Roman emperor (37-68 AD) who had his mother Agrippina put to death.[\/footnote] enter this firm[footnote]Resolved.[\/footnote] bosom.\nLet me be cruel, not unnatural;\nI will speak daggers to her, but use none.\nMy tongue and soul in this be hypocrites:\nHow in my words somever she be shent,\n<sub>2270<\/sub>To give them seals never my soul consent![footnote]However much my words may rebuke her, let not my soul ever consent to ratify those words with violence.[\/footnote]\n<em>Exit.<\/em>\n<h1 class=\"page-break-before\">Scene 3<\/h1>\n<em>Enter<\/em>[footnote]Location: The castle.[\/footnote]<em> King, Rosencrantz, and Guildenstern.<\/em>\n\n<strong>King<\/strong>\nI like him[footnote]i.e., his behavior.[\/footnote] not, nor stands it safe with us\nTo let his madness range.[footnote]Roam freely.[\/footnote] Therefore prepare you.\nI your commission will forthwith dispatch,[footnote]Prepare, cause to be drawn up.[\/footnote]\n<sub>2275<\/sub>And he to England shall along with you.\nThe terms of our estate may not endure\nHazard so dangerous as doth hourly grow\nOut of his lunacies.[footnote]A person in my exalted position should not have to put up with such hazardous threats as seem hourly to be erupting out of Hamlet's feverish brain.[\/footnote]\n\n<strong>Guildenstern<\/strong>\nWe will ourselves provide.[footnote]We will prepare ourselves.[\/footnote]\n<sub>2280<\/sub>Most holy and religious fear[footnote]Sacred concern and wise caution.[\/footnote] it is\nTo keep those many many bodies[footnote]i.e., subjects, the members of the \"body politic.\" The King's life must be protected because he is the embodiment of the body politic.[\/footnote] safe\nThat live and feed upon your majesty.\n\n<strong>Rosencrantz<\/strong>\nThe single and peculiar[footnote]Individual and private.[\/footnote] life is bound\n<sub>2285<\/sub>With all the strength and armor of the mind\nTo keep itself from noyance,[footnote]Harm.[\/footnote] but much more\nThat spirit[footnote]The monarch.[\/footnote] upon whose weal[footnote]Well-being[\/footnote] depends and rests\nThe lives of many. The cease[footnote]Cessation.[\/footnote] of majesty\nDies not alone, but like a gulf[footnote]Whirlpool.[\/footnote] doth draw\n<sub>2290<\/sub>What's near it with it. It is a massy[footnote]Massive.[\/footnote] wheel\nFixed on the summit of the highest mount,\nTo whose huge spokes ten thousand lesser things\nAre mortised and adjoined,[footnote]Fastened by inserting a tenon, or projecting member at the end of a timber, into a groove or slot in an adjoining timber called the mortise.[\/footnote] which, when it falls,[footnote]Descends, like the wheel of Fortune.[\/footnote]\nEach small annexment, petty consequence,[footnote]i.e., Each lesser person serving and dependent on the King.[\/footnote]\n<sub>2295<\/sub>Attends[footnote]Takes part in, accompanies.[\/footnote] the boist'rous[footnote]Tumultuous.[\/footnote] ruin. Never alone\nDid the king sigh, but with a general groan.\n\n<strong>King<\/strong>\nArm you, I pray you, to[footnote]Prepare yourselves . . . for.[\/footnote] this speedy voyage,\nFor we will fetters put upon this fear\nWhich now goes too free-footed.\n\n<sub>2300<\/sub><strong>Rosencrantz and Guildenstern<\/strong>\nWe will haste us.\n<em>Exeunt gentlemen [Rosencrantz and Guildenstern].<\/em>\n<em>Enter Polonius.<\/em>\n\n<strong>Polonius<\/strong>\nMy lord, he's going to his mother's closet.[footnote]Private chamber.[\/footnote]\nBehind the arras[footnote]Tapestry hangings, as at 2.2.157, TLN 1197. On the Elizabethan stage, the arras was presumably hung over a door or aperture such as the \"discovery space\" in the fa\u00e7ade of the tiring-house.[\/footnote] I'll convey myself\nTo hear the process.[footnote]Proceedings.[\/footnote] I'll warrant[footnote]Promise, assure.[\/footnote] she'll tax him home.[footnote]Reprove him severely.[\/footnote]\n<sub>2305<\/sub>And, as you said--and wisely was it said--\n'Tis meet[footnote]Fitting.[\/footnote] that some more audience than a mother,\nSince nature makes them partial,[footnote]Since their nearness of blood might render them less likely to see the business objectively.[\/footnote] should o'erhear\nThe speech of vantage.[footnote](1) from an advantageous position, or, (2) in addition.[\/footnote] Fare you well, my liege.[footnote]Liege lord, feudal superior to whom allegiance is due.[\/footnote]\nI'll call upon you ere you go to bed,\n<sub>2310<\/sub>And tell you what I know.\n\n<strong>King<\/strong>\nThanks, dear my lord.\n<em>Exit [Polonius].<\/em>\nOh, my offense is rank! It smells to heaven.\nIt hath the primal eldest curse[footnote]The curse of Cain, whose murder of his brother Abel was the first such crime after the Fall of Man from the Garden of Eden (Genesis 4).[\/footnote] upon't,\nA brother's murder. Pray can I not,\n<sub>2315<\/sub>Though inclination be as sharp as will;[footnote]Even though my desire (to seek forgiveness in prayer) is as strong as my determination to do so.[\/footnote]\nMy stronger guilt defeats my strong intent,\nAnd like a man to double business bound[footnote]Simultaneously obliged to undertake two tasks that are mutually incompatible. (The King wishes he could seek forgiveness while still holding on to the guilty rewards of his crime.)[\/footnote]\nI stand in pause where I shall first begin,\nAnd both neglect. What if this curs\u00e8d hand\n<sub>2320<\/sub>Were thicker than itself with brother's blood,[footnote]Were covered with a layer of a brother's blood thicker than the hand itself.[\/footnote]\nIs there not rain enough in the sweet heavens\nTo wash it white as snow?[footnote]The King alludes to three proverbial ideas, which contradict one another: (1) To wash one's hands of a thing, All the water in the sea cannot wash out this stain; and (3) As white as (the driven) snow. The Norton Shakespeare quotes Isaiah 1:15-18: \"I will not hear: your hands are full of blood. \/ Wash ye, make you clean; put away the evil of your doings from before mine eyes . . . though your sins be as scarlet, they shall be as white as snow.\"[\/footnote] Whereto serves mercy\nBut to confront the visage of offense?[footnote]What function does mercy serve other than to confront sin face to face?[\/footnote]\nAnd what's in prayer but this twofold force,\n<sub>2325<\/sub>To be forestall\u00e8d[footnote]Prevented (from sinning).[\/footnote] ere we come to fall,\nOr pardoned being down? Then I'll look up.\nMy fault is past.[footnote]i.e., already committed, but susceptible to pardon.[\/footnote] But, oh, what form of prayer\nCan serve my turn? \"Forgive me my foul murder\"?\nThat cannot be, since I am still possessed\n<sub>2330<\/sub>Of those effects for which I did the murder:\nMy crown, mine own ambition, and my queen.\nMay one be pardoned and retain th'offense?[footnote]The thing for which one committed the crime.[\/footnote]\nIn the corrupted currents of this world,[footnote]Ways of the world.[\/footnote]\nOffense's gilded hand[footnote]The hand of the offender offering gold as a bribe.[\/footnote] may shove by justice,\n<sub>2335<\/sub>And oft 'tis seen the wicked prize[footnote]The prize wickedly desired and achieved.[\/footnote] itself\nBuys out the law. But 'tis not so above:\nThere is no shuffling,[footnote]Evasion, trickery.[\/footnote] there the action lies\nIn his[footnote]Its.[\/footnote] true nature,[footnote]There, in heaven, each deed is seen for what it truly is, in its true form, like a rigorously conducted case at law.[\/footnote] and we ourselves compelled,\nEven to the teeth and forehead of our faults,[footnote]Face to face with our crimes.[\/footnote]\n<sub>2340<\/sub>To give in evidence.[footnote]To testify against ourselves. (In heaven, an accused can be compelled to do this, not because heaven is tyrannical but because no guiltiness can be evaded at the heavenly bar of justice.)[\/footnote] What then? What rests?[footnote]Remains to be said or done.[\/footnote]\nTry what repentance can.[footnote]Repentance can do.[\/footnote] What can it not?\nYet what can it, when one cannot repent?\nO wretched state, O bosom black as death,\nO lim\u00e8d[footnote]Caught as if with birdlime, a sticky substance smeared on twigs to snare birds.[\/footnote] soul, that, struggling to be free,\n<sub>2345<\/sub>Art more engaged![footnote]Entangled.[\/footnote] Help, angels! Make assay.[footnote]Make some attempt. (Said by the King to himself, or possibly to the angels he hopes can hear him.)[\/footnote]\nBow, stubborn knees, and heart with strings of steel,\nBe soft as sinews of the newborn babe!\nAll may be well.\n<em>[He kneels.]<\/em>\n<em>Enter Hamlet.<\/em>\n\n<sub>2350<\/sub><strong>Hamlet<\/strong>\nNow might I do it pat, now[footnote]Do it opportunely and neatly, now that.[\/footnote] 'a[footnote]He.[\/footnote] is a-praying,\nAnd now I'll do't. <em>[He draws his sword.]<\/em> And so 'a goes to heaven,\nAnd so am I revenged. That would be scanned:[footnote]Needs to be looked into.[\/footnote]\nA villain kills my father, and for that,\nI, his sole son, do this same villain send\n<sub>2355<\/sub>To heaven.\nWhy, this is hire and salary, not revenge.\n'A took my father grossly, full of bread,[footnote]i.e., satiated with the pleasures of this world, rather than fasting and repenting. Hamlet seems to be talking about his father's spiritual unpreparedness for death when he was murdered; he died without being absolved of the normal but hazardous involvement in sinful appetite to which all mortals are prone.[\/footnote]\nWith all his crimes broad blown,[footnote]With all of Hamlet Senior's sins in full bloom. The male personal pronouns are not perfectly clear in lines 80-5, but presumably Hamlet refers to his father's ghost in lines 80-1, suffering the pangs of Purgatory for the sins not atoned for through Last Rites, so that (in lines 82-4) Hamlet cannot be sure about his father's present spiritual welfare.[\/footnote] as flush[footnote]Vigorously thriving.[\/footnote] as May,\nAnd how his audit[footnote]Hamlet Senior's spiritual reckoning.[\/footnote] stands, who knows save[footnote]Except for.[\/footnote] heaven?\nBut in our circumstance and course of thought[footnote]As seen from our mortal and necessarily limited perspective.[\/footnote]\n<sub>2360<\/sub>'Tis heavy with him. And am I then revenged\nTo take him[footnote]Claudius.[\/footnote] in the purging of his soul,\nWhen he is fit and seasoned[footnote]Prepared, made ready.[\/footnote] for his passage? No.\n<em>[He sheathes his sword.]<\/em>\nUp, sword, and know thou a more horrid hent.[footnote]i.e., occasion to be grasped.[\/footnote]\nWhen he is drunk asleep,[footnote]i.e., dead drunk.[\/footnote] or in his rage,[footnote]Perhaps \"in a fit of sexual passion,\" though being in an uncontrollable rage would also put Claudius in danger of hellfire.[\/footnote]\n<sub>2365<\/sub>Or in th'incestuous pleasure of his bed,\nAt gaming, swearing,[footnote]Gambling, and swearing profusely.[\/footnote] or about some act\nThat has no relish[footnote]Trace, hint.[\/footnote] of salvation in't,\nThen trip him, that his heels may kick at heaven,[footnote]Kick upwards as the body falls downward, suggesting also a spurning of heavenly reward and ineffectual kicking at the gates of heaven.[\/footnote]\nAnd that his soul may be as damned and black\n<sub>2370<\/sub>As hell, whereto it goes. My mother stays.[footnote]Is waiting.[\/footnote]\nThis physic[footnote]Medicine (both the King's being at prayer, and Hamlet's consequent decision to postpone the killing).[\/footnote] but prolongs thy sickly days.\n<em>Exit.<\/em>\n\n<strong>King<\/strong>\nMy words fly up, my thoughts remain below.\nWords without thoughts never to heaven go.\n<em>Exit.<\/em>\n<h1 class=\"page-break-before\">Scene 4<\/h1>\n<em>Enter<\/em>[footnote]Location: The castle.[\/footnote]<em> Queen [Gertrude] and Polonius.<\/em>\n\n<sub>2375<\/sub><strong>Polonius<\/strong>\n'A will come straight. Look you lay home to him.[footnote]He will be here any moment. Be sure to reprove him soundly.[\/footnote]\nTell him his pranks have been too broad[footnote]Unrestrained, outrageous.[\/footnote] to bear with,\nAnd that your grace hath screened and stood between\nMuch heat and him. I'll silence me e'en here.\n<sub>2380<\/sub>Pray you, be round with him.[footnote]Be blunt, forthright with him.[\/footnote]\n\n<strong>Hamlet<\/strong>\n<em>[Within.]<\/em>\nMother, mother, mother!\n\n<strong>Queen<\/strong>\nI'll warrant you. Fear me not.[footnote]I assure you on that score. Don't worry about me.[\/footnote]\nWithdraw; I hear him coming.\n<em>[Polonius conceals himself behind the arras.]<\/em>\n<em>Enter Hamlet.<\/em>\n\n<sub>2385<\/sub><strong>Hamlet<\/strong>\nNow mother, what's the matter?\n\n<strong>Queen<\/strong>\nHamlet, thou hast thy father[footnote]Your stepfather, Claudius.[\/footnote] much offended.\n\n<strong>Hamlet<\/strong>\nMother, you[footnote]Throughout most of the scene, except for lines 11, 14, 17, 126, 133, and 141, the Queen uses the familiar \"thou\" in addressing her son, as was customary; he addresses her as \"you,\" the required respectful form.[\/footnote] have my father[footnote]The dead King Hamlet.[\/footnote] much offended.\n\n<strong>Queen<\/strong>\nCome, come, you answer with an idle[footnote]A foolish.[\/footnote] tongue.\n\n<strong>Hamlet<\/strong>\nGo, go, you question with a wicked tongue.\n\n<sub>2390<\/sub><strong>Queen<\/strong>\nWhy, how now,[footnote]What's this?[\/footnote] Hamlet?\n\n<strong>Hamlet<\/strong>\nWhat's the matter now?\n\n<strong>Queen<\/strong>\nHave you forgot me?[footnote]Forgotten that I am your mother, whom you must respect. (But Hamlet answers in the sense of \"How could I forget that, in view of what you have done?\")[\/footnote]\n\n<strong>Hamlet<\/strong>\nNo, by the rood,[footnote]Cross of Christ.[\/footnote] not so.\nYou are the queen, your husband's brother's wife,\n<sub>2395<\/sub>And--would it were not so!--you are my mother.\n\n<strong>Queen<\/strong>\nNay, then, I'll set those to you that can speak.[footnote]i.e., talk sense into you.[\/footnote]\n\n<strong>Hamlet<\/strong>\nCome, come, and sit you down. You shall not budge.\nYou go not till I set you up a glass[footnote]Mirror.[\/footnote]\n<sub>2400<\/sub>Where you may see the inmost part of you.\n\n<strong>Queen<\/strong>\nWhat wilt thou do? Thou wilt not murder me?\nHelp, help, ho!\n\n<strong>Polonius<\/strong>\n<em>[Behind the arras]<\/em> What ho! Help, help, help!\n\n<strong>Hamlet<\/strong>\nHow now, a rat? Dead for a ducat, dead![footnote]i.e., I bet a ducat he's dead; or, a ducat as the price for his life. (A ducat is a gold coin, as at 2.2.244, TLN 1410.)[\/footnote]\n<em>[Hamlet thrusts through the arras with his sword.]<\/em>[footnote]Presumably, Hamlet stabs Polonius here as he says \"Dead for a ducat, dead!\" Polonius actually dies a line later, after crying out that he is mortally wounded.[\/footnote]\n\n<sub>2405<\/sub><strong>Polonius<\/strong>\n<em>[Behind the arras]<\/em> Oh, I am slain!\n<em>[Polonius falls onto the stage floor, dead].<\/em>\n\n<strong>Queen<\/strong>\nOh, me, what hast thou done?\n\n<strong>Hamlet<\/strong>\nNay I know not. Is it the King?\n\n<strong>Queen<\/strong>\nOh, what a rash and bloody deed is this!\n\n<strong>Hamlet<\/strong>\nA bloody deed--almost as bad, good mother,\n<sub>2410<\/sub>As kill[footnote]As to kill. The Queen's response seems to register shock and surprise at Hamlet's suggestion of killing a king. Some commentators see the fact that Hamlet now drops this line of inquiry as evidence that he is satisfied on that score.[\/footnote] a king, and marry with his brother.\n\n<strong>Queen<\/strong>\nAs kill a king?\n\n<strong>Hamlet<\/strong>\nAy, lady, it was my word.\n<em>[He parts the arras and discovers the dead Polonius.]<\/em>\nThou wretched, rash, intruding fool, farewell!\nI took thee for thy better.[footnote]i.e., the King, your social and moral superior.[\/footnote] Take thy fortune.\n<sub>2415<\/sub>Thou find'st to be too busy[footnote]Nosy.[\/footnote] is some danger.\n<em>[To the Queen]<\/em> Leave wringing of your hands. Peace, sit you down,\nAnd let me wring your heart, for so I shall\nIf it be made of penetrable stuff,[footnote]If your heart still has any sensitivity to feeling and emotion.[\/footnote]\nIf damn\u00e8d custom[footnote]Sinful habit.[\/footnote] have not brazed[footnote]Brazened, hardened.[\/footnote] it so\n<sub>2420<\/sub>That it is proof and bulwark against sense.[footnote]Armored and thus made impenetrable against natural feeling.[\/footnote]\n\n<strong>Queen<\/strong>\nWhat have I done, that thou dar'st wag thy tongue\nIn noise so rude against me?\n\n<strong>Hamlet<\/strong>\nSuch an act\nThat blurs the grace and blush of modesty,\n<sub>2425<\/sub>Calls virtue hypocrite, takes off the rose\nFrom the fair forehead of an innocent love\nAnd sets a blister[footnote]i.e., affixes there the brand of a prostitute.[\/footnote] there, makes marriage vows\nAs false as dicers' oaths--oh, such a deed\nAs from the body of contraction[footnote]The marriage contract.[\/footnote] plucks\n<sub>2430<\/sub>The very soul, and sweet religion makes\nA rhapsody of words.[footnote]And turns sweet religion into a mere senseless jumble of words.[\/footnote] Heaven's face doth glow\nO'er this solidity and compound mass\nWith tristful visage, as against the doom,\nIs thought-sick at the act.[footnote]Heaven's face blushes with shame at this solid earth, compounded as it is of the four elements, with sorrowful face as though the day of doom were at hand, and is sick with thinking of this horrid deed--i.e., Gertrude's second marriage.[\/footnote]\n\n<sub>2435<\/sub><strong>Queen<\/strong>\nAy me, what act,\nThat roars so loud and thunders in the index?[footnote]Table of contents; prologue or preface.[\/footnote]\n\n<strong>Hamlet<\/strong>\n<em>[Showing her two likenesses, of Hamlet senior and Claudius]<\/em>\nLook here upon this picture, and on this,\nThe counterfeit presentment[footnote]Painted representation.[\/footnote] of two brothers.\nSee what a grace was seated on this brow:\n<sub>2440<\/sub>Hyperion's[footnote]The sun-god's.[\/footnote] curls, the front[footnote]Forehead, brow.[\/footnote] of Jove himself,\nAn eye like Mars[footnote]The god of war.[\/footnote] to threaten and command,\nA station[footnote]Stance.[\/footnote] like the herald Mercury[footnote]Winged messenger of the gods.[\/footnote]\nNew lighted[footnote]Newly alighted.[\/footnote] on a heaven-kissing[footnote]Reaching to the sky where it is kissed by the light of the sun.[\/footnote] hill,\nA combination and a form indeed\n<sub>2445<\/sub>Where every god did seem to set his seal[footnote]Affix his seal of approval.[\/footnote]\nTo give the world assurance of a man.\nThis was your husband. Look you now what follows:\nHere is your husband, like a mildewed ear,[footnote]Ear of grain.[\/footnote]\nBlasting[footnote]Blighting.[\/footnote] his wholesome brother. Have you eyes?\n<sub>2450<\/sub>Could you on this fair mountain leave[footnote]Leave off, cease.[\/footnote] to feed\nAnd batten on this moor?[footnote]And gorge yourself on this barren, unfertile land. The images of mountain and moor offer contrasts of high and low, handsome and barren.[\/footnote] Ha, have you eyes?\nYou cannot call it love, for at your age\nThe heyday in the blood[footnote]Sexual arousal.[\/footnote] is tame, it's humble,\nAnd waits upon[footnote]Is subservient to.[\/footnote] the judgment, and what judgment\n<sub>2455<\/sub>Would step from this to this? Sense,[footnote]Sensation and perception and through the five senses.[\/footnote] sure, you have,\n<sub>2455.1<\/sub>Else could you not have motion, but sure that sense\nIs apoplexed,[footnote]Paralyzed.[\/footnote] for madness would not err,[footnote]Err in this fashion, as you have done.[\/footnote]\nNor sense to ecstasy was ne'er so thralled\nBut it reserved some quantity of choice\n<sub>2455.5<\/sub>To serve in such a difference.[footnote]Nor could your physical senses ever have been so enslaved to ecstasy (i.e., lunacy) as to have been unable to perceive the difference between Hamlet Senior and Claudius.[\/footnote] What devil was't\nThat thus hath cozened you at hoodman-blind?[footnote]Cheated you at blindman's bluff. (Hamlet imagines a diabolical trick in which the devil, having covered the eyes of Gertrude with a scarf in the children's game of blindman's bluff, has steered her in such a way that she gropingly encountered Claudius.)[\/footnote]\n<sub>2456.1<\/sub>Eyes without feeling, feeling without sight,\nEars without hands or eyes, smelling sans[footnote]Without. (French.)[\/footnote] all,\nOr but a sickly part of one true sense\nCould not so mope. O shame, where is thy blush?\nRebellious hell,\nIf thou canst mutine[footnote]Mutiny.[\/footnote] in a matron's bones,\nTo flaming youth let virtue be as wax\n<sub>2460<\/sub>And melt in her own fire.[footnote]Chastity among the young will melt like wax held over a candle flame. (We cannot hope for self-restraint in young people when older women set such a bad example.)[\/footnote] Proclaim no shame\nWhen the compulsive ardor gives the charge,\nSince frost itself as actively doth burn,\nAnd reason panders will.[footnote]And reason forgives or makes excuses for sexual passion.[\/footnote][footnote]Call it no shameful business when the compelling ardor of youth gives the signal for attack by committing lechery, since the frost of old age burns with as active a fire of lust and mature reason perverts its proper function by making excuses for lust rather than restraining it.[\/footnote]\n\n<strong>Queen<\/strong>\nOh, Hamlet speak no more!\n<sub>2465<\/sub>Thou turn'st mine eyes into my very soul,\nAnd there I see such black and grain\u00e8d[footnote]Ingrained, indelible.[\/footnote] spots\nAs will not leave their tinct.[footnote]Not leave off their dark indelible stain.[\/footnote]\n\n<strong>Hamlet<\/strong>\nNay, but to live\nIn the rank sweat of an enseam\u00e8d[footnote]Saturated with the greasy filth of lust.[\/footnote] bed\n<sub>2470<\/sub>Stewed[footnote]Steeped. (Suggesting also \"stew,\" brothel.)[\/footnote] in corruption, honeying[footnote]Indulging in lovey-dovey romantic behavior.[\/footnote] and making love\nOver the nasty sty![footnote]Pigsty.[\/footnote]\n\n<strong>Queen<\/strong>\nOh, speak to me no more!\nThese words like daggers enter in my ears.\nNo more, sweet Hamlet.\n\n<sub>2475<\/sub><strong>Hamlet<\/strong>\nA murderer and a villain,\nA slave that is not twentieth part the tithe[footnote]Tenth part. (To be a twentieth part of a tenth part would be to embody a mere 0.5 percent of something, i.e., virtually none at all.)[\/footnote]\nOf your precedent lord,[footnote]Former husband.[\/footnote] a vice of kings,[footnote]A nonpareil of evil kings; with an allusion to the \"Vice,\" the gloating and insidious tempter to vice of many a late-medieval and sixteenth-century morality play.[\/footnote]\nA cutpurse[footnote]Pickpocket.[\/footnote] of the empire and the rule,[footnote]The kingdom.[\/footnote]\nThat from a shelf the precious diadem[footnote]Crown.[\/footnote] stole\n<sub>2480<\/sub>And put it in his pocket--\n\n<strong>Queen<\/strong>\nNo more!\n<em>Enter Ghost [in his nightgown].<\/em>\n\n<strong>Hamlet<\/strong>\nA king of shreds and patches--[footnote]Of ragged patchwork, appropriate for a monarch (Claudius) who is a sham, in Hamlet's view; suitable also for a fool or jester attired in motley.[\/footnote]\n<em>[Seeing the Ghost]<\/em> Save me and hover o'er me with your wings,\n<sub>2485<\/sub>You heavenly guards! What would you, gracious figure?\n\n<strong>Queen<\/strong>\nAlas, he's mad!\n\n<strong>Hamlet<\/strong>\nDo you not come your tardy son to chide,\nThat, lapsed in time and passion,[footnote]Having let time and passionate commitment (to revenge) slip away; with a suggestion too that Hamlet has allowed himself to be distracted from his duty by a passionate berating of his mother.[\/footnote] lets go by\nTh'important[footnote]Importunate, urgent.[\/footnote] acting of your dread command?\nOh, say!\n\n<sub>2490<\/sub><strong>Ghost<\/strong>\nDo not forget. This visitation\nIs but to whet thy almost blunted purpose.\nBut look, amazement on thy mother sits.\nOh, step between her and her fighting soul!\nConceit[footnote]Imagination.[\/footnote] in weakest bodies strongest works.\n<sub>2495<\/sub>Speak to her, Hamlet.\n\n<strong>Hamlet<\/strong>\nHow is it with you, lady?\n\n<strong>Queen<\/strong>\nAlas, how is't with you,\nThat you do bend your eye on vacancy,\nAnd with th'incorporal[footnote]The immaterial, bodiless.[\/footnote] air do hold discourse?\n<sub>2500<\/sub>Forth at your eyes your spirits wildly peep,\nAnd, as the sleeping soldiers in th'alarm,[footnote]Like sleeping soldiers awakened by the call to arms.[\/footnote]\nYour bedded[footnote](previously) lying flat.[\/footnote] hair, like life in excrements,[footnote]As if the hair, an outgrowth of the body, could take on a life of its own. Because hair was assumed to be lifeless, its standing on end would suggest the presence of something ominous and unnatural. \"Excrement\" is derived from the Latin ex-crescere, to grow out of. Compare 1.5.16-21, where the Ghost tells Hamlet how even the \"lighest word\" describing the horror of Purgatory would cause Hamlet's hairs \"to stand on end \/ Like quills upon the fretful porpentine.\" The famous eighteenth-century actor David Garrick employed a trick wig that would enable him to make his hair stand on end.[\/footnote]\nStart up and stand on end. O gentle[footnote]Nobly born; chivalrous; honorable; kind.[\/footnote] son,\nUpon the heat and flame of thy distemper[footnote]Disorder, imbalance of mind.[\/footnote]\n<sub>2505<\/sub>Sprinkle cool patience. Whereon do you look?\n\n<strong>Hamlet<\/strong>\nOn him, on him! Look you how pale he glares!\nHis form and cause conjoined,[footnote]His appearance joined to his cause for appearing and speaking.[\/footnote] preaching to stones,[footnote]Even to stones.[\/footnote]\nWould make them capable.[footnote]Would make the stones capable of feeling and responding.[\/footnote] <em>[To the Ghost]<\/em> Do not look upon me,\nLest with this piteous action you convert\n<sub>2510<\/sub>My stern effects.[footnote]Lest your pitiful looks divert me from accomplishing what I have to do, prompting me to weep when I should be shedding blood.[\/footnote] Then what I have to do\nWill want true color, tears perchance for blood.\n\n<strong>Queen<\/strong>\nTo whom do you speak this?\n\n<strong>Hamlet<\/strong>\nDo you see nothing there?\n\n<strong>Queen<\/strong>\nNothing at all, yet all that is I see.\n\n<sub>2515<\/sub><strong>Hamlet<\/strong>\nNor did you nothing hear?\n\n<strong>Queen<\/strong>\nNo, nothing but ourselves.\n\n<strong>Hamlet<\/strong>\nWhy, look you there, look how it steals away!\nMy father in his habit[footnote]Garments.[\/footnote] as he lived.\nLook where he goes, even now out at the portal![footnote]Doorway.[\/footnote]\n<em>Exit Ghost.<\/em>\n\n<sub>2520<\/sub><strong>Queen<\/strong>\nThis is the very coinage of your brain.\nThis bodiless creation ecstasy is very cunning in.[footnote]Madness (ecstasy) is very skillful in creating this kind of hallucination.[\/footnote]\n\n<strong>Hamlet<\/strong>\nEcstasy?\nMy pulse as yours doth temperately keep time,\nAnd makes as healthful music. It is not madness\n<sub>2525<\/sub>That I have uttered. Bring me to the test,\nAnd I the matter will reword,[footnote]Repeat word for word.[\/footnote] which madness\nWould gambol from.[footnote]Skip away from.[\/footnote] Mother, for love of grace,\nLay not that flattering unction[footnote]An ointment that comforts without healing.[\/footnote] to your soul\nThat not your trespass but my madness speaks.\n<sub>2530<\/sub>It will but skin and film[footnote]Cover with a thin layer of skin.[\/footnote] the ulcerous place,\nWhiles rank corruption, mining[footnote]Undermining.[\/footnote] all within,\nInfects unseen. Confess yourself to heaven,\nRepent what's past, avoid what is to come,\nAnd do not spread the compost on the weeds\n<sub>2535<\/sub>To make them ranker. Forgive me this my virtue,[footnote]My urging you to a virtuous course.[\/footnote]\nFor in the fatness[footnote]Grossness.[\/footnote] of these pursy times[footnote]This corpulent, swollen, short-winded era. (\"Pursy\" is often said of a horse.)[\/footnote]\nVirtue itself of vice must pardon beg,\nYea, curb and woo for leave to do him good.[footnote]Bow obsequiously and beg for permission to serve vice.[\/footnote]\n\n<strong>Queen<\/strong>\n<sub>2540<\/sub>Oh, Hamlet, thou hast cleft my heart in twain.[footnote]Cut in two.[\/footnote]\n\n<strong>Hamlet<\/strong>\nOh, throw away the worser part of it,\nAnd live the purer with the other half.\nGood night. But go not to my uncle's bed;\nAssume[footnote]Give outward conformity to.[\/footnote] a virtue if you have it not.\n<sub>2544.1<\/sub>That monster custom, who all sense doth eat,[footnote]Our monstrous proclivity for habit-forming behavior, which can so easily consume and overwhelm the physical senses.[\/footnote]\nOf habits devil,[footnote]Being all too inclined toward evil habits.[\/footnote] is angel yet in this,\nThat to the use of actions fair and good\nHe likewise gives a frock or livery[footnote]A garb, an outward appearance. (One can incline one's soul, Hamlet says, toward virtue by willing oneself to adopt a virtuous stance; the outward behavior can then begin to shape the inner self.)[\/footnote]\n<sub>2544.5<\/sub>That aptly[footnote]Readily.[\/footnote] is put on. Refrain tonight,\n<sub>2545<\/sub>And that shall lend a kind of easiness\nTo the next abstinence; the next more easy:\n<sub>2546.1<\/sub>For use almost can change the stamp of nature,[footnote]For by rigorously adopting a custom or habit we can come close to changing our very inborn nature.[\/footnote]\nAnd either [in] the devil,[footnote]i.e., And custom or habit can either admit the devil into our hearts or throw him out.[\/footnote] or throw him out\nWith wondrous potency. Once more good night,\nAnd when you are desirous to be blest,\nI'll blessing beg of you.[footnote]i.e., And when you are penitently ready to seek God's blessing, I will ask your blessing as a dutiful son should.[\/footnote] For[footnote]As for.[\/footnote] this same lord,\nI do repent; but heaven hath pleased it so\n<sub>2550<\/sub>To punish me with this, and this with me,[footnote]i.e., it is (evidently) heaven's pleasure that I am to be punished for having killed Polonius, just as he has been fatally punished at my hands for his snooping into other people's business.[\/footnote]\nThat I must be their scourge and minister.[footnote]i.e., the heavens' agent of just retribution.[\/footnote]\nI will bestow him,[footnote]Dispose of.[\/footnote] and will answer well[footnote]Offer a suitable account of, pay for, atone for.[\/footnote]\nThe death I gave him. So, again, good night.\nI must be cruel only to be kind.\n<sub>2555<\/sub>Thus bad begins, and worse remains behind.[footnote]i.e., Thus we can begin to face difficulties, but at least the worst is over; or, worse calamities are still to come.[\/footnote]\n<sub>2555.1<\/sub>One word more, good lady.\n\n<strong>Queen<\/strong>\nWhat shall I do?\n\n<strong>Hamlet<\/strong>\nNot this, by no means, that I bid you do:\nLet the bloat[footnote]Bloated, puffy.[\/footnote] King tempt you again to bed,\nPinch wanton on your cheek,[footnote]Leave his sensual love pinches on your cheeks.[\/footnote] call you his mouse,[footnote]A term of endearment.[\/footnote]\n<sub>2560<\/sub>And let him, for a pair of reechy[footnote]Reeking of filth.[\/footnote] kisses,\nOr paddling[footnote]Fingering amorously.[\/footnote] in your neck[footnote]neck (including the breasts).[\/footnote] with his damned fingers,\nMake you to ravel all this matter out[footnote]Unravel, disclose.[\/footnote]\nThat I essentially am not in madness,\nBut mad in craft.[footnote]Only seemingly mad as a cunning device.[\/footnote] 'Twere good[footnote]Said with a sardonic irony that continues in the following eight lines.[\/footnote] you let him know,\n<sub>2565<\/sub>For who that's but a queen, fair, sober, wise,\nWould from a paddock, from a bat, a gib,\nSuch dear concernings hide?[footnote]For why would any attractive, temperate, and wise queen wish to hide such important matters from a toad, a bat, a tom-cat? (Said sardonically; of course, such a woman would choose not to divulge Hamlet's secret to a repulsive villain.)[\/footnote] Who would do so?\nNo, in dispite of sense and secrecy,[footnote]The secrecy that common sense would seem to require.[\/footnote]\nUnpeg the basket on the house's top,\n<sub>2570<\/sub>Let the birds fly, and like the famous ape,\nTo try conclusions, in the basket creep,\nAnd break your own neck down.[footnote]In the fall; or, utterly.[\/footnote][footnote]In this Aesop-like beast fable, for which no source has been found, an ape releases some birds from a basket-like birdcage on a roof and then, mindlessly wishing to imitate them as an experiment (\"To try conclusions\"), gets into the cage himself and, attempting to fly, falls to the ground and breaks his neck. Presumably Hamlet is warning the Queen against coming too quickly to conclusions and rashly telling her husband that Hamlet's madness is only pretense.[\/footnote]\n\n<strong>Queen<\/strong>\nBe thou assured, if words be made of breath\nAnd breath of life, I have no life to breathe[footnote]To utter.[\/footnote]\n<sub>2575<\/sub>What thou hast said to me.\n\n<strong>Hamlet<\/strong>\nI must to England. You know that?\n\n<strong>Queen<\/strong>\nAlack, I had forgot. 'Tis so concluded on.\n\n<sub>2577.1<\/sub><strong>Hamlet<\/strong>\nThere's letters sealed, and my two schoolfellows,\nWhom I will trust as I will adders fanged,\nThey bear the mandate; they must sweep my way[footnote]Prepare a path before me.[\/footnote]\nAnd marshal me to knavery.[footnote]Conduct me to where some treachery lies in wait for me.[\/footnote] Let it work,[footnote]Proceed.[\/footnote]\n<sub>2577.5<\/sub>For 'tis the sport[footnote]It's a fine ironic joke.[\/footnote] to have the enginer[footnote]Deviser of \"engines\" of war, such as bombs.[\/footnote]\nHoised with his own petard,[footnote]Blown skyward by his own explosive devices, such as were used to make a breach in fortifications.[\/footnote] and't shall go hard\nBut I will delve one yard below their mines,[footnote]And it will be bad luck for me if I do not dig my tunnels underneath theirs. (Tunnels were used to attack enemy fortifications in siege warfare by undermining them and blowing them up from below.) Hamlet vows to outmaneuver Rosencrantz and Guildenstern.[\/footnote]\nAnd blow them at the moon.[footnote]Moon-high, way up into the air.[\/footnote] Oh 'tis most sweet\nWhen in one line two crafts directly meet.[footnote]When two cunning plots are on a collision course, as when mines and countermines confront each other.[\/footnote]\nThis man shall set me packing.[footnote]The dead Polonius will set me to cooking up schemes; set me to lugging off the corpse; pack me off to England.[\/footnote]\nI'll lug the guts into the neighbor room.\n<sub>2580<\/sub>Mother, good night indeed. This counselor\nIs now most still, most secret, and most grave,[footnote]Playing on the \"grave\" where Polonius will now be buried.[\/footnote]\nWho was in life a foolish prating knave.--[footnote]An egregiously chattering rascal.[\/footnote]\nCome, sir, to draw toward an end with you.--[footnote](1) finish up with you; (2) drag you to the place of burial, where you will continue to be \"most still, most secret, and most grave\" (line 220).[\/footnote]\nGood night, mother.\n<sub>2585<\/sub><em>Exit Hamlet, tugging in Polonius.<\/em>","rendered":"<p><em>Hamlet<\/em> (Modern, Editor\u2019s Version). <a href=\"https:\/\/internetshakespeare.uvic.ca\/doc\/Ham_EM\/scene\/3.1\/index.html\">Internet Shakespeare Editions<\/a>. University of Victoria. Editor: David Bevington. Adapted by James Sexton.<\/p>\n<h1>Scene 1<\/h1>\n<p><em>Enter<\/em><a class=\"footnote\" title=\"Location: The castle.\" id=\"return-footnote-206-1\" href=\"#footnote-206-1\" aria-label=\"Footnote 1\"><sup class=\"footnote\">[1]<\/sup><\/a><em> King, Queen, Polonius, Ophelia, Rosencrantz, Guildenstern, and Lords.<\/em><\/p>\n<p><strong>King<\/strong><br \/>\nAnd can you by no drift of circumstance<a class=\"footnote\" title=\"Can you not, by means of roundabout inquiry.\" id=\"return-footnote-206-2\" href=\"#footnote-206-2\" aria-label=\"Footnote 2\"><sup class=\"footnote\">[2]<\/sup><\/a><br \/>\nGet from him why he puts on this confusion,<br \/>\n<sub>1650<\/sub>Grating so harshly all his days of quiet<br \/>\nWith turbulent and dangerous lunacy?<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nHe does confess he feels himself distracted,<br \/>\nBut from what cause, &#8216;a will by no means speak.<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nNor do we find him forward<a class=\"footnote\" title=\"Willing.\" id=\"return-footnote-206-3\" href=\"#footnote-206-3\" aria-label=\"Footnote 3\"><sup class=\"footnote\">[3]<\/sup><\/a> to be sounded,<a class=\"footnote\" title=\"Probed, questioned.\" id=\"return-footnote-206-4\" href=\"#footnote-206-4\" aria-label=\"Footnote 4\"><sup class=\"footnote\">[4]<\/sup><\/a><br \/>\n<sub>1655<\/sub>But with a crafty madness keeps aloof<br \/>\nWhen we would bring him on to some confession<br \/>\nOf his true state.<\/p>\n<p><strong>Queen<\/strong><br \/>\nDid he receive you well?<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nMost like a gentleman.<\/p>\n<p><sub>1660<\/sub><strong>Guildenstern<\/strong><br \/>\nBut with much forcing of his disposition.<a class=\"footnote\" title=\"Inclination, mood.\" id=\"return-footnote-206-5\" href=\"#footnote-206-5\" aria-label=\"Footnote 5\"><sup class=\"footnote\">[5]<\/sup><\/a><\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nNiggard of question,<a class=\"footnote\" title=\"Laconic, reluctant to initiate talk.\" id=\"return-footnote-206-6\" href=\"#footnote-206-6\" aria-label=\"Footnote 6\"><sup class=\"footnote\">[6]<\/sup><\/a> but of our demands<a class=\"footnote\" title=\"In response to our questions.\" id=\"return-footnote-206-7\" href=\"#footnote-206-7\" aria-label=\"Footnote 7\"><sup class=\"footnote\">[7]<\/sup><\/a><br \/>\nMost free in his reply.<\/p>\n<p><strong>Queen<\/strong><br \/>\nDid you assay him to<a class=\"footnote\" title=\"Endeavor to persuade him to try.\" id=\"return-footnote-206-8\" href=\"#footnote-206-8\" aria-label=\"Footnote 8\"><sup class=\"footnote\">[8]<\/sup><\/a> any pastime?<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nMadam, it so fell out<a class=\"footnote\" title=\"Happened.\" id=\"return-footnote-206-9\" href=\"#footnote-206-9\" aria-label=\"Footnote 9\"><sup class=\"footnote\">[9]<\/sup><\/a> that certain players<br \/>\n<sub>1665<\/sub>We o&#8217;erraught<a class=\"footnote\" title=\"Overtook, passed\" id=\"return-footnote-206-10\" href=\"#footnote-206-10\" aria-label=\"Footnote 10\"><sup class=\"footnote\">[10]<\/sup><\/a> on the way. Of these we told him,<br \/>\nAnd there did seem in him a kind of joy<br \/>\nTo hear of it. They are about the court,<a class=\"footnote\" title=\"Have arrived and are present here in the court.\" id=\"return-footnote-206-11\" href=\"#footnote-206-11\" aria-label=\"Footnote 11\"><sup class=\"footnote\">[11]<\/sup><\/a><br \/>\nAnd, as I think, they have already order<br \/>\nThis night to play before him.<\/p>\n<p><sub>1670<\/sub><strong>Polonius<\/strong><br \/>\n&#8216;Tis most true,<br \/>\nAnd he beseeched me to entreat your majesties<br \/>\nTo hear and see the matter.<\/p>\n<p><strong>King<\/strong><br \/>\nWith all my heart,and it doth much content me<br \/>\nTo hear him so inclined. Good gentlemen,<br \/>\n<sub>1675<\/sub>Give him a further edge,<a class=\"footnote\" title=\"Incitement.\" id=\"return-footnote-206-12\" href=\"#footnote-206-12\" aria-label=\"Footnote 12\"><sup class=\"footnote\">[12]<\/sup><\/a> and drive his purpose on<br \/>\nTo these delights.<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nWe shall, my lord.<br \/>\n<em>Exeunt Rosencrantz and Guildenstern [and Lords].<\/em><\/p>\n<p><strong>King<\/strong><br \/>\nSweet Gertrude, leave us too,<br \/>\nFor we have closely<a class=\"footnote\" title=\"Privately.\" id=\"return-footnote-206-13\" href=\"#footnote-206-13\" aria-label=\"Footnote 13\"><sup class=\"footnote\">[13]<\/sup><\/a> sent for Hamlet hither,<br \/>\n<sub>1680<\/sub>That he, as &#8217;twere by accident, may here<br \/>\nAffront<a class=\"footnote\" title=\"Confront, encounter.\" id=\"return-footnote-206-14\" href=\"#footnote-206-14\" aria-label=\"Footnote 14\"><sup class=\"footnote\">[14]<\/sup><\/a> Ophelia.<br \/>\nHer father and myself, lawful espials,<a class=\"footnote\" title=\"Justifiable spies.\" id=\"return-footnote-206-15\" href=\"#footnote-206-15\" aria-label=\"Footnote 15\"><sup class=\"footnote\">[15]<\/sup><\/a><br \/>\nWill so bestow ourselves that, seeing unseen,<br \/>\nWe may of their encounter frankly judge,<br \/>\nAnd gather by him, as he is behaved,<a class=\"footnote\" title=\"By his behavior.\" id=\"return-footnote-206-16\" href=\"#footnote-206-16\" aria-label=\"Footnote 16\"><sup class=\"footnote\">[16]<\/sup><\/a><br \/>\n<sub>1685<\/sub>If&#8217;t be th&#8217;affliction of his love or no<br \/>\nThat thus he suffers for.<\/p>\n<p><strong>Queen<\/strong><br \/>\nI shall obey you.<br \/>\nAnd for your part, Ophelia, I do wish<br \/>\nThat your good beauties be the happy cause<br \/>\n<sub>1690<\/sub>Of Hamlet&#8217;s wildness. So shall I hope your virtues<br \/>\nWill bring him to his wonted<a class=\"footnote\" title=\"Customary.\" id=\"return-footnote-206-17\" href=\"#footnote-206-17\" aria-label=\"Footnote 17\"><sup class=\"footnote\">[17]<\/sup><\/a> way again,<br \/>\nTo both your honors.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nMadam, I wish it may.<br \/>\n<em>[Exit Queen.]<\/em><\/p>\n<p><strong>Polonius<\/strong><br \/>\nOphelia, walk you here.&#8211;Gracious,<a class=\"footnote\" title=\"Your Grace (addressed to the King).\" id=\"return-footnote-206-18\" href=\"#footnote-206-18\" aria-label=\"Footnote 18\"><sup class=\"footnote\">[18]<\/sup><\/a> so please you,<br \/>\n<sub>1695<\/sub>We will bestow ourselves. <em>[To Ophelia, as he gives her a book]<\/em> Read on this book,<a class=\"footnote\" title=\"Presumably, a book of devotion.\" id=\"return-footnote-206-19\" href=\"#footnote-206-19\" aria-label=\"Footnote 19\"><sup class=\"footnote\">[19]<\/sup><\/a><br \/>\nThat show of such an exercise<a class=\"footnote\" title=\"Religious exercise.\" id=\"return-footnote-206-20\" href=\"#footnote-206-20\" aria-label=\"Footnote 20\"><sup class=\"footnote\">[20]<\/sup><\/a> may color<a class=\"footnote\" title=\"Give a plausible appearance to, justify.\" id=\"return-footnote-206-21\" href=\"#footnote-206-21\" aria-label=\"Footnote 21\"><sup class=\"footnote\">[21]<\/sup><\/a><br \/>\nYour loneliness. We are oft to blame in this,<br \/>\n&#8216;Tis too much proved,<a class=\"footnote\" title=\"It is too often shown to be the case and too often practiced.\" id=\"return-footnote-206-22\" href=\"#footnote-206-22\" aria-label=\"Footnote 22\"><sup class=\"footnote\">[22]<\/sup><\/a> that with devotion&#8217;s visage<br \/>\nAnd pious action we do sugar o&#8217;er<br \/>\n<sub>1700<\/sub>The devil himself.<\/p>\n<p><strong>King<\/strong><br \/>\n<em>[Aside]<\/em> Oh, &#8217;tis too true!<a class=\"footnote\" title=\"These words need not be said aside; they could be the King's way of agreeing with what Polonius has just said, before the King pursues in tortured soliloquy the dark consequences of the idea. Conversely, the whole speech can be read as expressive of a guilty conscience.\" id=\"return-footnote-206-23\" href=\"#footnote-206-23\" aria-label=\"Footnote 23\"><sup class=\"footnote\">[23]<\/sup><\/a><br \/>\nHow smart<a class=\"footnote\" title=\"Stinging.\" id=\"return-footnote-206-24\" href=\"#footnote-206-24\" aria-label=\"Footnote 24\"><sup class=\"footnote\">[24]<\/sup><\/a> a lash that speech doth give my conscience!<br \/>\nThe harlot&#8217;s cheek, beautied with plast&#8217;ring art,<a class=\"footnote\" title=\"Beautified by means of cosmetics.\" id=\"return-footnote-206-25\" href=\"#footnote-206-25\" aria-label=\"Footnote 25\"><sup class=\"footnote\">[25]<\/sup><\/a><br \/>\nIs not more ugly to the thing that helps it<a class=\"footnote\" title=\"\/ In comparison with or in response to the cosmetic that gives the cheek its false beauty.\" id=\"return-footnote-206-26\" href=\"#footnote-206-26\" aria-label=\"Footnote 26\"><sup class=\"footnote\">[26]<\/sup><\/a><br \/>\n<sub>1705<\/sub>Than is my deed to my most painted word.<br \/>\nOh, heavy burden!<br \/>\n<em>Enter Hamlet.<\/em><\/p>\n<p><strong>Polonius<\/strong><br \/>\nI hear him coming. Let&#8217;s withdraw, my lord.<br \/>\n<em>[The King and Polonius conceal themselves.]<\/em><\/p>\n<p><sub>1710<\/sub><strong>Hamlet<\/strong><br \/>\nTo be, or not to be, that is the question,<br \/>\nWhether &#8217;tis nobler in the mind to suffer<br \/>\nThe slings<a class=\"footnote\" title=\"Devices for propelling several kinds of missiles toward an enemy.\" id=\"return-footnote-206-27\" href=\"#footnote-206-27\" aria-label=\"Footnote 27\"><sup class=\"footnote\">[27]<\/sup><\/a> and arrows of outrageous fortune,<br \/>\nOr to take arms against a sea of troubles,<br \/>\nAnd by opposing end them. To die, to sleep&#8211;<br \/>\n<sub>1715<\/sub>No more&#8211;and by a sleep to say we end<br \/>\nThe heartache and the thousand natural shocks<br \/>\nThat flesh is heir to; &#8217;tis a consummation<br \/>\nDevoutly to be wished. To die, to sleep;<br \/>\nTo sleep, perchance to dream. Ay, there&#8217;s the rub,<a class=\"footnote\" title=\"Impediment, difficulty. (Literally, an obstacle in the path of the ball in the game of bowls.)\" id=\"return-footnote-206-28\" href=\"#footnote-206-28\" aria-label=\"Footnote 28\"><sup class=\"footnote\">[28]<\/sup><\/a><br \/>\n<sub>1720<\/sub>For in that sleep of death what dreams may come<br \/>\nWhen we have shuffled off this mortal coil<a class=\"footnote\" title=\"Cast off our mortal flesh and the turmoil of existence.\" id=\"return-footnote-206-29\" href=\"#footnote-206-29\" aria-label=\"Footnote 29\"><sup class=\"footnote\">[29]<\/sup><\/a><br \/>\nMust give us pause. There&#8217;s the respect<a class=\"footnote\" title=\"Consideration.\" id=\"return-footnote-206-30\" href=\"#footnote-206-30\" aria-label=\"Footnote 30\"><sup class=\"footnote\">[30]<\/sup><\/a><br \/>\nThat makes calamity of so long life.<a class=\"footnote\" title=\"(1) That allows calamity to last so long; (2) that makes long life a calamity in itself.\" id=\"return-footnote-206-31\" href=\"#footnote-206-31\" aria-label=\"Footnote 31\"><sup class=\"footnote\">[31]<\/sup><\/a><br \/>\nFor who would bear the whips and scorns of time,<br \/>\n<sub>1725<\/sub>Th&#8217;oppressor&#8217;s wrong, the proud man&#8217;s contumely,<a class=\"footnote\" title=\"The insolent abuse meted out by those of superior social rank.\" id=\"return-footnote-206-32\" href=\"#footnote-206-32\" aria-label=\"Footnote 32\"><sup class=\"footnote\">[32]<\/sup><\/a><br \/>\nThe pangs of disprized<a class=\"footnote\" title=\"Scorned, undervalued.\" id=\"return-footnote-206-33\" href=\"#footnote-206-33\" aria-label=\"Footnote 33\"><sup class=\"footnote\">[33]<\/sup><\/a> love, the law&#8217;s delay,<br \/>\nThe insolence of office,<a class=\"footnote\" title=\"Officialdom.\" id=\"return-footnote-206-34\" href=\"#footnote-206-34\" aria-label=\"Footnote 34\"><sup class=\"footnote\">[34]<\/sup><\/a> and the spurns<a class=\"footnote\" title=\"Insults; literally, kicks.\" id=\"return-footnote-206-35\" href=\"#footnote-206-35\" aria-label=\"Footnote 35\"><sup class=\"footnote\">[35]<\/sup><\/a><br \/>\nThat patient merit of th&#8217;unworthy takes,<a class=\"footnote\" title=\"That patient, deserving people must endure at the hands of unworthy persons.\" id=\"return-footnote-206-36\" href=\"#footnote-206-36\" aria-label=\"Footnote 36\"><sup class=\"footnote\">[36]<\/sup><\/a><br \/>\nWhen he himself might his quietus make<a class=\"footnote\" title=\"Might settle his accounts (at the end of his life). A quietus was an affirmation that a bill had been paid, marked &quot;Quietus est,&quot; laid to rest.\" id=\"return-footnote-206-37\" href=\"#footnote-206-37\" aria-label=\"Footnote 37\"><sup class=\"footnote\">[37]<\/sup><\/a><br \/>\n<sub>1730<\/sub>With a bare bodkin?<a class=\"footnote\" title=\"With nothing more elaborate than an unsheathed dagger.\" id=\"return-footnote-206-38\" href=\"#footnote-206-38\" aria-label=\"Footnote 38\"><sup class=\"footnote\">[38]<\/sup><\/a> Who would these fardels<a class=\"footnote\" title=\"Such burdens.\" id=\"return-footnote-206-39\" href=\"#footnote-206-39\" aria-label=\"Footnote 39\"><sup class=\"footnote\">[39]<\/sup><\/a> bear,<br \/>\nTo grunt and sweat under a weary life,<br \/>\nBut that the dread of something after death,<br \/>\nThe undiscovered country from whose bourn<a class=\"footnote\" title=\"Boundary, border.\" id=\"return-footnote-206-40\" href=\"#footnote-206-40\" aria-label=\"Footnote 40\"><sup class=\"footnote\">[40]<\/sup><\/a><br \/>\nNo traveler returns, puzzles the will,<br \/>\n<sub>1735<\/sub>And makes us rather bear those ills we have<br \/>\nThan fly to others that we know not of.<br \/>\nThus conscience does make cowards of us all,<br \/>\nAnd thus the native hue of resolution<a class=\"footnote\" title=\"The natural color of one's complexion (i.e., ruddiness) that signals manly courage.\" id=\"return-footnote-206-41\" href=\"#footnote-206-41\" aria-label=\"Footnote 41\"><sup class=\"footnote\">[41]<\/sup><\/a><br \/>\nIs sicklied o&#8217;er with the pale cast of thought,<a class=\"footnote\" title=\"The white-faced pallor that accompanies too much introspection.\" id=\"return-footnote-206-42\" href=\"#footnote-206-42\" aria-label=\"Footnote 42\"><sup class=\"footnote\">[42]<\/sup><\/a><br \/>\n<sub>1740<\/sub>And enterprises of great pith<a class=\"footnote\" title=\"High seriousness, profound importance.\" id=\"return-footnote-206-43\" href=\"#footnote-206-43\" aria-label=\"Footnote 43\"><sup class=\"footnote\">[43]<\/sup><\/a> and moment<a class=\"footnote\" title=\"Momentousness, significance.\" id=\"return-footnote-206-44\" href=\"#footnote-206-44\" aria-label=\"Footnote 44\"><sup class=\"footnote\">[44]<\/sup><\/a><br \/>\nWith this regard<a class=\"footnote\" title=\"Consideration.\" id=\"return-footnote-206-45\" href=\"#footnote-206-45\" aria-label=\"Footnote 45\"><sup class=\"footnote\">[45]<\/sup><\/a> their currents<a class=\"footnote\" title=\"Courses.\" id=\"return-footnote-206-46\" href=\"#footnote-206-46\" aria-label=\"Footnote 46\"><sup class=\"footnote\">[46]<\/sup><\/a> turn awry<a class=\"footnote\" title=\"Askew, off the expected course.\" id=\"return-footnote-206-47\" href=\"#footnote-206-47\" aria-label=\"Footnote 47\"><sup class=\"footnote\">[47]<\/sup><\/a><br \/>\nAnd lose the name of action. Soft you now,<a class=\"footnote\" title=\"i.e., Wait a minute. (Said as Hamlet sees Ophelia.)\" id=\"return-footnote-206-48\" href=\"#footnote-206-48\" aria-label=\"Footnote 48\"><sup class=\"footnote\">[48]<\/sup><\/a><br \/>\nThe fair Ophelia!&#8211;Nymph, in thy orisons<br \/>\nBe all my sins remembered.<a class=\"footnote\" title=\"Remember me in your prayers, sinner that I am. Christian theology in medieval and Renaissance times dwelt on the innate sinfulness of all humans since the fall of Adam and Eve.\" id=\"return-footnote-206-49\" href=\"#footnote-206-49\" aria-label=\"Footnote 49\"><sup class=\"footnote\">[49]<\/sup><\/a><\/p>\n<p><sub>1745<\/sub><strong>Ophelia<\/strong><br \/>\nGood my lord,<br \/>\nHow does your honor for this many a day?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI humbly thank you, well, well, well.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nMy lord, I have remembrances of yours<br \/>\nThat I have long\u00e8d long to redeliver.<br \/>\n<sub>1750<\/sub>I pray you now receive them.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNo, not I. I never gave you aught.<a class=\"footnote\" title=\"Anything.\" id=\"return-footnote-206-50\" href=\"#footnote-206-50\" aria-label=\"Footnote 50\"><sup class=\"footnote\">[50]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nMy honored lord, you know right well you did,<br \/>\nAnd with them words of so sweet breath composed<br \/>\nAs made these things more rich. Their perfume lost,<br \/>\n<sub>1755<\/sub>Take these again, for to the noble mind<br \/>\nRich gifts wax<a class=\"footnote\" title=\"Grow.\" id=\"return-footnote-206-51\" href=\"#footnote-206-51\" aria-label=\"Footnote 51\"><sup class=\"footnote\">[51]<\/sup><\/a> poor when givers prove unkind,<br \/>\nThere, my lord. <em>[She offers Hamlet the remembrances.]<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nHa, ha! Are you honest?<a class=\"footnote\" title=\"(1) chaste; (2) truthful.\" id=\"return-footnote-206-52\" href=\"#footnote-206-52\" aria-label=\"Footnote 52\"><sup class=\"footnote\">[52]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nMy lord?<\/p>\n<p><sub>1760<\/sub><strong>Hamlet<\/strong><br \/>\nAre you fair?<a class=\"footnote\" title=\"Beautiful.\" id=\"return-footnote-206-53\" href=\"#footnote-206-53\" aria-label=\"Footnote 53\"><sup class=\"footnote\">[53]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nWhat means your lordship?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nThat if you be honest and fair, your honesty should admit no discourse to<br \/>\nyour beauty.<a class=\"footnote\" title=\"You should be chastely wary of any dealings with your beauty (since a beautiful woman is too often in danger of being seduced).\" id=\"return-footnote-206-54\" href=\"#footnote-206-54\" aria-label=\"Footnote 54\"><sup class=\"footnote\">[54]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\n<sub>1765<\/sub>Could beauty, my lord, have better commerce<a class=\"footnote\" title=\"Dealings.\" id=\"return-footnote-206-55\" href=\"#footnote-206-55\" aria-label=\"Footnote 55\"><sup class=\"footnote\">[55]<\/sup><\/a> than with honesty?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAy, truly, for the power of beauty will sooner transform honesty from what it<br \/>\nis to a bawd than the force of honesty can translate beauty into his likeness.<a class=\"footnote\" title=\"Its (honesty's) likeness.\" id=\"return-footnote-206-56\" href=\"#footnote-206-56\" aria-label=\"Footnote 56\"><sup class=\"footnote\">[56]<\/sup><\/a><br \/>\n<sub>1770<\/sub>This was sometime a paradox,<a class=\"footnote\" title=\"Formerly a seeming absurdity, a conundrum.\" id=\"return-footnote-206-57\" href=\"#footnote-206-57\" aria-label=\"Footnote 57\"><sup class=\"footnote\">[57]<\/sup><\/a> but now the time gives it proof. I did love<br \/>\nyou once.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nIndeed, my lord, you made me believe so.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nYou should not have believed me, for virtue cannot so inoculate our old<br \/>\nstock but we shall relish of it.<a class=\"footnote\" title=\"Virtue cannot be grafted onto our inherently sinful nature without our retaining some taste or trace of the old stock, i.e., Adam's Original Sin.\" id=\"return-footnote-206-58\" href=\"#footnote-206-58\" aria-label=\"Footnote 58\"><sup class=\"footnote\">[58]<\/sup><\/a> I loved you not.<\/p>\n<p><sub>1775<\/sub><strong>Ophelia<\/strong><br \/>\nI was the more deceived.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nGet thee to a nunnery.<a class=\"footnote\" title=\"Convent (perhaps too with the suggestion of a brothel, since Hamlet is openly skeptical of the idea that beauty and chastity can coexist in women).\" id=\"return-footnote-206-59\" href=\"#footnote-206-59\" aria-label=\"Footnote 59\"><sup class=\"footnote\">[59]<\/sup><\/a> Why wouldst thou be a breeder of sinners? I am<br \/>\nmyself indifferent honest,<a class=\"footnote\" title=\"Reasonably virtuous.\" id=\"return-footnote-206-60\" href=\"#footnote-206-60\" aria-label=\"Footnote 60\"><sup class=\"footnote\">[60]<\/sup><\/a> but yet I could accuse me<a class=\"footnote\" title=\"Accuse myself.\" id=\"return-footnote-206-61\" href=\"#footnote-206-61\" aria-label=\"Footnote 61\"><sup class=\"footnote\">[61]<\/sup><\/a> of such things that it<br \/>\n<sub>1780<\/sub>were better my mother had not borne me: I am very proud, revengeful,<br \/>\nambitious, with more offenses at my beck<a class=\"footnote\" title=\"Command.\" id=\"return-footnote-206-62\" href=\"#footnote-206-62\" aria-label=\"Footnote 62\"><sup class=\"footnote\">[62]<\/sup><\/a> than I have thoughts to put them<br \/>\nin, imagination to give them shape, or time to act them in. What should such<br \/>\nfellows as I do crawling between heaven and earth? We are arrant<a class=\"footnote\" title=\"Downright.\" id=\"return-footnote-206-63\" href=\"#footnote-206-63\" aria-label=\"Footnote 63\"><sup class=\"footnote\">[63]<\/sup><\/a> knaves,<br \/>\n<sub>1785<\/sub>all; believe none of us. Go thy ways to a nunnery. Where&#8217;s your father?<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nAt home, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nLet the doors be shut upon him, that he may play the fool nowhere but in&#8217;s<br \/>\nown house. Farewell.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nOh, help him, you sweet heavens!<\/p>\n<p><sub>1790<\/sub><strong>Hamlet<\/strong><br \/>\nIf thou dost marry, I&#8217;ll give thee this plague for thy dowry: be thou as chaste<br \/>\nas ice, as pure as snow, thou shalt not escape calumny.<a class=\"footnote\" title=\"Slander.\" id=\"return-footnote-206-64\" href=\"#footnote-206-64\" aria-label=\"Footnote 64\"><sup class=\"footnote\">[64]<\/sup><\/a> Get thee to a<br \/>\nnunnery. Go, farewell. Or if thou wilt needs marry, marry a fool, for wise<br \/>\n<sub>1795<\/sub>men know well enough what monsters<a class=\"footnote\" title=\"Cuckolded men were popularly supposed to have monster-like horns on their foreheads as a sign of their being cheated on by their wives.\" id=\"return-footnote-206-65\" href=\"#footnote-206-65\" aria-label=\"Footnote 65\"><sup class=\"footnote\">[65]<\/sup><\/a> you make<a class=\"footnote\" title=\"You women make.\" id=\"return-footnote-206-66\" href=\"#footnote-206-66\" aria-label=\"Footnote 66\"><sup class=\"footnote\">[66]<\/sup><\/a> of them. To a nunnery go,<br \/>\nand quickly too. Farewell.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nO heavenly powers, restore him!<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI have heard of your paintings<a class=\"footnote\" title=\"Use of cosmetics.\" id=\"return-footnote-206-67\" href=\"#footnote-206-67\" aria-label=\"Footnote 67\"><sup class=\"footnote\">[67]<\/sup><\/a> too, well enough. God hath given you one face,<br \/>\n<sub>1800<\/sub>and you make yourselves another. You jig, you amble, and you lisp,<a class=\"footnote\" title=\"You dance about, you swing your hips suggestively when you walk, you speak with an affected voice.\" id=\"return-footnote-206-68\" href=\"#footnote-206-68\" aria-label=\"Footnote 68\"><sup class=\"footnote\">[68]<\/sup><\/a> and<br \/>\nnickname God&#8217;s creatures,<a class=\"footnote\" title=\"i.e., and you impose new names and false appearances on the creatures of this world instead of accepting them as God made them. In the Book of Genesis God gives names to his first creations, as when he &quot;called the dry land earth, and the gathering together of the waters called the Seas,&quot; and then ordained the abundance of moving creatures (1.10-25), but when he had created Adam, he turned the naming of the beasts and fowl over to him: &quot;he brought them unto Adam to see what he would call them,&quot; and so &quot;Adam gave names to all the cattle, and to the fowl of the air&quot; (2.19-20).\" id=\"return-footnote-206-69\" href=\"#footnote-206-69\" aria-label=\"Footnote 69\"><sup class=\"footnote\">[69]<\/sup><\/a> and make your wantonness your ignorance.<a class=\"footnote\" title=\"And you excuse your bad behavior on the grounds that you didn't know any better.\" id=\"return-footnote-206-70\" href=\"#footnote-206-70\" aria-label=\"Footnote 70\"><sup class=\"footnote\">[70]<\/sup><\/a> Go<br \/>\nto,<a class=\"footnote\" title=\"An expression of impatience.\" id=\"return-footnote-206-71\" href=\"#footnote-206-71\" aria-label=\"Footnote 71\"><sup class=\"footnote\">[71]<\/sup><\/a> I&#8217;ll no more on&#8217;t;<a class=\"footnote\" title=\"I won't have any more of this.\" id=\"return-footnote-206-72\" href=\"#footnote-206-72\" aria-label=\"Footnote 72\"><sup class=\"footnote\">[72]<\/sup><\/a> it hath made me mad. I say we will have no more<br \/>\nmarriages. Those that are married already, all but one,<a class=\"footnote\" title=\"Presumably, all but the King. (Whether Hamlet says this in the knowledge that the King is listening is a matter of interpretation.)\" id=\"return-footnote-206-73\" href=\"#footnote-206-73\" aria-label=\"Footnote 73\"><sup class=\"footnote\">[73]<\/sup><\/a> shall live; the rest<br \/>\n<sub>1805<\/sub>shall keep as they are. To a nunnery, go.<br \/>\n<em>Exit.<\/em><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nOh, what a noble mind is here o&#8217;erthrown!<br \/>\nThe courtier&#8217;s, soldier&#8217;s, scholar&#8217;s, eye, tongue, sword,<a class=\"footnote\" title=\"The three attributes are not listed in the same order as that used for the three types of persons; the pattern is more rhetorical than strictly logical. &quot;Sword&quot; clearly goes with the soldier; &quot;eye&quot; and &quot;tongue&quot; could indicate scholar and courtier, or the reverse.\" id=\"return-footnote-206-74\" href=\"#footnote-206-74\" aria-label=\"Footnote 74\"><sup class=\"footnote\">[74]<\/sup><\/a><br \/>\nTh&#8217;expectancy and rose<a class=\"footnote\" title=\"The hope and ornament.\" id=\"return-footnote-206-75\" href=\"#footnote-206-75\" aria-label=\"Footnote 75\"><sup class=\"footnote\">[75]<\/sup><\/a> of the fair state,<br \/>\nThe glass of fashion and the mold of form,<a class=\"footnote\" title=\"The mirror of true self-fashioning and the model of courtly behavior.\" id=\"return-footnote-206-76\" href=\"#footnote-206-76\" aria-label=\"Footnote 76\"><sup class=\"footnote\">[76]<\/sup><\/a><br \/>\n<sub>1810<\/sub>Th&#8217;observed of all observers,<a class=\"footnote\" title=\"The admired center of attention in the court.\" id=\"return-footnote-206-77\" href=\"#footnote-206-77\" aria-label=\"Footnote 77\"><sup class=\"footnote\">[77]<\/sup><\/a> quite, quite down,<br \/>\nAnd I, of ladies most deject and wretched,<br \/>\nThat sucked the honey of his music vows,<br \/>\nNow see that noble and most sovereign reason<a class=\"footnote\" title=\"i.e., reason as properly the sovereign or ruler over the emotions and the senses.\" id=\"return-footnote-206-78\" href=\"#footnote-206-78\" aria-label=\"Footnote 78\"><sup class=\"footnote\">[78]<\/sup><\/a><br \/>\nLike sweet bells jangled out of tune and harsh,<br \/>\n<sub>1815<\/sub>That unmatched form and feature of blown youth<a class=\"footnote\" title=\"Youth in its full blossoming.\" id=\"return-footnote-206-79\" href=\"#footnote-206-79\" aria-label=\"Footnote 79\"><sup class=\"footnote\">[79]<\/sup><\/a><br \/>\nBlasted with ecstasy.<a class=\"footnote\" title=\"Blighted with madness.\" id=\"return-footnote-206-80\" href=\"#footnote-206-80\" aria-label=\"Footnote 80\"><sup class=\"footnote\">[80]<\/sup><\/a> Oh, woe is me<br \/>\nT&#8217;have seen what I have seen, see what I see!<br \/>\n<em>Enter King and Polonius [stepping forward from concealment].<\/em><\/p>\n<p><strong>King<\/strong><br \/>\nLove? His affections<a class=\"footnote\" title=\"Emotions, feelings.\" id=\"return-footnote-206-81\" href=\"#footnote-206-81\" aria-label=\"Footnote 81\"><sup class=\"footnote\">[81]<\/sup><\/a> do not that way tend,<br \/>\n<sub>1820<\/sub>Nor what he spake, though it lacked form a little,<br \/>\nWas not like madness. There&#8217;s something in his soul<br \/>\nO&#8217;er which his melancholy sits on brood,<a class=\"footnote\" title=\"Sits like a bird on a nest, about to &quot;hatch&quot; mischief (in the next line).\" id=\"return-footnote-206-82\" href=\"#footnote-206-82\" aria-label=\"Footnote 82\"><sup class=\"footnote\">[82]<\/sup><\/a><br \/>\nAnd I do doubt the hatch and the disclose<a class=\"footnote\" title=\"And I do fear that the fulfillment and the discovery (like the hatching of a chick as it emerges from its shell).\" id=\"return-footnote-206-83\" href=\"#footnote-206-83\" aria-label=\"Footnote 83\"><sup class=\"footnote\">[83]<\/sup><\/a><br \/>\nWill be some danger; which to prevent,<br \/>\n<sub>1825<\/sub>I have in quick determination<br \/>\nThus set it down:<a class=\"footnote\" title=\"Determined, resolved the matter; put it in writing.\" id=\"return-footnote-206-84\" href=\"#footnote-206-84\" aria-label=\"Footnote 84\"><sup class=\"footnote\">[84]<\/sup><\/a> he shall with speed to England<br \/>\nFor the demand of our neglected tribute.<br \/>\nHaply<a class=\"footnote\" title=\"Perhaps.\" id=\"return-footnote-206-85\" href=\"#footnote-206-85\" aria-label=\"Footnote 85\"><sup class=\"footnote\">[85]<\/sup><\/a> the seas, and countries different,<br \/>\nWith variable objects,<a class=\"footnote\" title=\"Various sights and surroundings to divert him.\" id=\"return-footnote-206-86\" href=\"#footnote-206-86\" aria-label=\"Footnote 86\"><sup class=\"footnote\">[86]<\/sup><\/a> shall expel<br \/>\n<sub>1830<\/sub>This something-settled<a class=\"footnote\" title=\"Somewhat fixated.\" id=\"return-footnote-206-87\" href=\"#footnote-206-87\" aria-label=\"Footnote 87\"><sup class=\"footnote\">[87]<\/sup><\/a> matter in his heart,<br \/>\nWhereon his brains still<a class=\"footnote\" title=\"Continually.\" id=\"return-footnote-206-88\" href=\"#footnote-206-88\" aria-label=\"Footnote 88\"><sup class=\"footnote\">[88]<\/sup><\/a> beating puts him thus<br \/>\nFrom fashion of himself.<a class=\"footnote\" title=\"Out of his normal mode of behavior.\" id=\"return-footnote-206-89\" href=\"#footnote-206-89\" aria-label=\"Footnote 89\"><sup class=\"footnote\">[89]<\/sup><\/a> What think you on&#8217;t?<\/p>\n<p><strong>Polonius<\/strong><br \/>\nIt shall do well.But yet do I believe<br \/>\nThe origin and commencement of his grief<br \/>\n<sub>1835<\/sub>Sprung from neglected love.&#8211;How now, Ophelia?<br \/>\nYou need not tell us what Lord Hamlet said,<br \/>\nWe heard it all.&#8211;My lord, do as you please,<br \/>\nBut if you hold it fit, after the play<br \/>\nLet his queen-mother all alone entreat him<br \/>\n<sub>1840<\/sub>To show his grief. Let her be round<a class=\"footnote\" title=\"Blunt.\" id=\"return-footnote-206-90\" href=\"#footnote-206-90\" aria-label=\"Footnote 90\"><sup class=\"footnote\">[90]<\/sup><\/a> with him,<br \/>\nAnd I&#8217;ll be placed (so please you) in the ear<br \/>\nOf all their conference. If she find him not,<a class=\"footnote\" title=\"Is unable to discover what is troubling him.\" id=\"return-footnote-206-91\" href=\"#footnote-206-91\" aria-label=\"Footnote 91\"><sup class=\"footnote\">[91]<\/sup><\/a><br \/>\nTo England send him, or confine him where<br \/>\nYour wisdom best shall think.<\/p>\n<p><sub>1845<\/sub><strong>King<\/strong><br \/>\nIt shall be so;<br \/>\nMadness in great ones must not unwatched go.<br \/>\n<em>Exeunt.<\/em><\/p>\n<h1 class=\"page-break-before\">Scene 2<\/h1>\n<p><em>Enter<\/em><a class=\"footnote\" title=\"Location: A room of state in the castle.\" id=\"return-footnote-206-92\" href=\"#footnote-206-92\" aria-label=\"Footnote 92\"><sup class=\"footnote\">[92]<\/sup><\/a><em> Hamlet, and two or three of the Players.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<sub>1850<\/sub>Speak the speech, I pray you, as I pronounced it to you, trippingly on the<br \/>\ntongue; but if you mouth<a class=\"footnote\" title=\"Declaim, speak exaggeratedly.\" id=\"return-footnote-206-93\" href=\"#footnote-206-93\" aria-label=\"Footnote 93\"><sup class=\"footnote\">[93]<\/sup><\/a> it, as many of your players<a class=\"footnote\" title=\"Actors nowadays, the actors that people talk about.\" id=\"return-footnote-206-94\" href=\"#footnote-206-94\" aria-label=\"Footnote 94\"><sup class=\"footnote\">[94]<\/sup><\/a> do, I had as lief<a class=\"footnote\" title=\"I'd just as soon, be just as willing.\" id=\"return-footnote-206-95\" href=\"#footnote-206-95\" aria-label=\"Footnote 95\"><sup class=\"footnote\">[95]<\/sup><\/a> the<br \/>\ntown crier<a class=\"footnote\" title=\"Person assigned the responsibility of loudly proclaiming public announcements in the streets.\" id=\"return-footnote-206-96\" href=\"#footnote-206-96\" aria-label=\"Footnote 96\"><sup class=\"footnote\">[96]<\/sup><\/a> had spoke my lines. Nor do not saw the air too much with your hand,<br \/>\nthus, but use all gently; for in the very torrent, tempest, and, as I may say,<br \/>\n<sub>1855<\/sub>whirlwind of your passion, you must acquire and beget<a class=\"footnote\" title=\"Cultivate and nurture.\" id=\"return-footnote-206-97\" href=\"#footnote-206-97\" aria-label=\"Footnote 97\"><sup class=\"footnote\">[97]<\/sup><\/a> a temperance that may<br \/>\ngive it smoothness. Oh, it offends me to the soul to hear a robustious<a class=\"footnote\" title=\"Boisterous, bombastic.\" id=\"return-footnote-206-98\" href=\"#footnote-206-98\" aria-label=\"Footnote 98\"><sup class=\"footnote\">[98]<\/sup><\/a> periwig-<br \/>\npated<a class=\"footnote\" title=\"Wig-wearing. The term &quot;groundlings,&quot; seemingly Shakespeare's invention, has condescending connotations of low taste and gullibility in the spectators.\" id=\"return-footnote-206-99\" href=\"#footnote-206-99\" aria-label=\"Footnote 99\"><sup class=\"footnote\">[99]<\/sup><\/a> fellowtear a passion to tatters, to very rags, to split the ears of the<br \/>\n<sub>1860<\/sub>groundlings, who for the most part are capable of<a class=\"footnote\" title=\"Able to understand.\" id=\"return-footnote-206-100\" href=\"#footnote-206-100\" aria-label=\"Footnote 100\"><sup class=\"footnote\">[100]<\/sup><\/a> nothing but inexplicable<br \/>\ndumb-shows and noise.<a class=\"footnote\" title=\"Noisy spectacles (as differentiated from complex and intellectually demanding drama).\" id=\"return-footnote-206-101\" href=\"#footnote-206-101\" aria-label=\"Footnote 101\"><sup class=\"footnote\">[101]<\/sup><\/a> I would have such a fellow whipped for o&#8217;erdoing<br \/>\nTermagant.<a class=\"footnote\" title=\"A supposed Mohammedan deity who, though not actually found in extant English medieval drama, had become a byword for tyrannical bluster, like Herod (see next note).\" id=\"return-footnote-206-102\" href=\"#footnote-206-102\" aria-label=\"Footnote 102\"><sup class=\"footnote\">[102]<\/sup><\/a> It out-Herods Herod.<a class=\"footnote\" title=\"King of Judea who ordered the massacre of all male children in his kingdom as a means of destroying the child that, wise men told him, was &quot;born King of the Jews&quot; (Matthew 2:2)--namely, Christ.\" id=\"return-footnote-206-103\" href=\"#footnote-206-103\" aria-label=\"Footnote 103\"><sup class=\"footnote\">[103]<\/sup><\/a> Pray you avoid it.<\/p>\n<p><strong>Player<\/strong><br \/>\nI warrant<a class=\"footnote\" title=\"Assure.\" id=\"return-footnote-206-104\" href=\"#footnote-206-104\" aria-label=\"Footnote 104\"><sup class=\"footnote\">[104]<\/sup><\/a> your honor.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<sub>1865<\/sub>Be not too tame, neither, but let your own discretion be your tutor. Suit the<br \/>\naction to the word, the word to the action, with this special observance, that<br \/>\nyou o&#8217;erstep not the modesty of nature. For anything so o&#8217;erdone is from the<br \/>\npurpose<a class=\"footnote\" title=\"Contrary to the purpose.\" id=\"return-footnote-206-105\" href=\"#footnote-206-105\" aria-label=\"Footnote 105\"><sup class=\"footnote\">[105]<\/sup><\/a> of playing, whose end, both at the first and now, was and is to hold<br \/>\n<sub>1870<\/sub>as &#8217;twere the mirror up to nature, to show virtue her own feature, scorn her<br \/>\nown image,<a class=\"footnote\" title=\"To show human nature an image of itself and scornful persons a picture of what they look like.\" id=\"return-footnote-206-106\" href=\"#footnote-206-106\" aria-label=\"Footnote 106\"><sup class=\"footnote\">[106]<\/sup><\/a> and the very age and body of the time his form and pressure.<a class=\"footnote\" title=\"And the present state of affairs a likeness of itself as if impressed in wax. (&quot;His form&quot; means &quot;its form.&quot;)\" id=\"return-footnote-206-107\" href=\"#footnote-206-107\" aria-label=\"Footnote 107\"><sup class=\"footnote\">[107]<\/sup><\/a><br \/>\nNow this overdone, or come tardy off,<a class=\"footnote\" title=\"Done lamely.\" id=\"return-footnote-206-108\" href=\"#footnote-206-108\" aria-label=\"Footnote 108\"><sup class=\"footnote\">[108]<\/sup><\/a> though it make the unskillful<a class=\"footnote\" title=\"Make those who lack critical discernment; the opposite of &quot;the judicious.&quot;\" id=\"return-footnote-206-109\" href=\"#footnote-206-109\" aria-label=\"Footnote 109\"><sup class=\"footnote\">[109]<\/sup><\/a> laugh,<br \/>\n<sub>1875<\/sub>cannot but make the judicious grieve, the censure of the which one must in<br \/>\nyour allowance o&#8217;erweigh a whole theater of others. Oh, there be players that<br \/>\nI have seen play, and heard others praise, and that highly, not to speak it<br \/>\nprofanely,<a class=\"footnote\" title=\"i.e., I hope I will not be speaking profanely if I venture so far as to damn such bad actors as neither Christian, pagan, or any other part of the human race (as Hamlet says in the words that follow here).\" id=\"return-footnote-206-110\" href=\"#footnote-206-110\" aria-label=\"Footnote 110\"><sup class=\"footnote\">[110]<\/sup><\/a> that, neither having th&#8217;accent of Christians nor the gait of<br \/>\n<sub>1880<\/sub>Christian, pagan, nor no man, have so strutted and bellowed that I have<br \/>\nthought some of nature&#8217;s journeymen<a class=\"footnote\" title=\"i.e., not Nature herself but merely one of her hired assistants.\" id=\"return-footnote-206-111\" href=\"#footnote-206-111\" aria-label=\"Footnote 111\"><sup class=\"footnote\">[111]<\/sup><\/a> had made men, and not made them<br \/>\nwell, they imitated humanity so abominably.<\/p>\n<p><strong>Player<\/strong><br \/>\n<sub>1885<\/sub>I hope we have reformed that indifferently<a class=\"footnote\" title=\"Tolerably, moderately well.\" id=\"return-footnote-206-112\" href=\"#footnote-206-112\" aria-label=\"Footnote 112\"><sup class=\"footnote\">[112]<\/sup><\/a> with us, sir.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nOh, reform it altogether. And let those that play your clowns speak no more<br \/>\nthan is set down for them; for there be of them that will themselves laugh, to<br \/>\n<sub>1890<\/sub>set on<a class=\"footnote\" title=\"Incite.\" id=\"return-footnote-206-113\" href=\"#footnote-206-113\" aria-label=\"Footnote 113\"><sup class=\"footnote\">[113]<\/sup><\/a> some quantity of barren<a class=\"footnote\" title=\"Devoid of wit or judgment.\" id=\"return-footnote-206-114\" href=\"#footnote-206-114\" aria-label=\"Footnote 114\"><sup class=\"footnote\">[114]<\/sup><\/a> spectators to laugh too, though in the<br \/>\nmeantime some necessary question of the play be then to be considered.<br \/>\nThat&#8217;s villainous, and shows a most pitiful ambition in the fool that uses it.<br \/>\nGo make you ready.<br \/>\n<em>Exeunt Players.<\/em><br \/>\n<em>Enter Polonius, Rosencrantz, and Guildenstern.<\/em><br \/>\n<sub>1895<\/sub><em>[To Polonius]<\/em> How now, my lord,<br \/>\nwill the King hear this piece of work?<\/p>\n<p><strong>Polonius<\/strong><br \/>\nAnd the Queen too, and that presently.<a class=\"footnote\" title=\"At once.\" id=\"return-footnote-206-115\" href=\"#footnote-206-115\" aria-label=\"Footnote 115\"><sup class=\"footnote\">[115]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nBid the players make haste.<br \/>\n<em>Exit Polonius.<\/em><br \/>\nWill you two help to hasten them?<\/p>\n<p><sub>1900<\/sub><strong>Rosencrantz and Guildenstern<\/strong><br \/>\nWe will, my lord.<br \/>\n<em>Exeunt [Rosencrantz and Guildenstern].<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWhat ho, Horatio!<br \/>\n<em>Enter Horatio.<\/em><\/p>\n<p><strong>Horatio<\/strong><br \/>\nHere, sweet lord, at your service.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nHoratio, thou art e&#8217;en<a class=\"footnote\" title=\"Even, absolutely.\" id=\"return-footnote-206-116\" href=\"#footnote-206-116\" aria-label=\"Footnote 116\"><sup class=\"footnote\">[116]<\/sup><\/a> as just<a class=\"footnote\" title=\"Judicious, honorable, trustworthy.\" id=\"return-footnote-206-117\" href=\"#footnote-206-117\" aria-label=\"Footnote 117\"><sup class=\"footnote\">[117]<\/sup><\/a> a man<br \/>\n<sub>1905<\/sub>As e&#8217;er my conversation coped withal.<a class=\"footnote\" title=\"As I have ever encountered in my experience with people.\" id=\"return-footnote-206-118\" href=\"#footnote-206-118\" aria-label=\"Footnote 118\"><sup class=\"footnote\">[118]<\/sup><\/a><\/p>\n<p><strong>Horatio<\/strong><br \/>\nOh, my dear lord&#8211;<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNay, do not think I flatter,<br \/>\nFor what advancement may I hope from thee<br \/>\nThat no revenue hast but thy good spirits<br \/>\n<sub>1910<\/sub>To feed and clothe thee? Why should the poor be flattered?<br \/>\nNo, let the candied<a class=\"footnote\" title=\"Sugary, flattering.\" id=\"return-footnote-206-119\" href=\"#footnote-206-119\" aria-label=\"Footnote 119\"><sup class=\"footnote\">[119]<\/sup><\/a> tongue lick absurd pomp<br \/>\nAnd crook the pregnant<a class=\"footnote\" title=\"Compliant.\" id=\"return-footnote-206-120\" href=\"#footnote-206-120\" aria-label=\"Footnote 120\"><sup class=\"footnote\">[120]<\/sup><\/a> hinges of the knee<br \/>\nWhere thrift may follow fawning.<a class=\"footnote\" title=\"Wherever profit may accrue from abject flattery.\" id=\"return-footnote-206-121\" href=\"#footnote-206-121\" aria-label=\"Footnote 121\"><sup class=\"footnote\">[121]<\/sup><\/a> Dost thou hear?<br \/>\nSince my dear soul was mistress of her choice<br \/>\n<sub>1915<\/sub>And could of men distinguish her election,<br \/>\nSh&#8217;hath sealed thee for herself,<a class=\"footnote\" title=\"And could make discriminating choices among men, she (my soul) has marked you as her own, as though putting a legal seal on you to ensure possession.\" id=\"return-footnote-206-122\" href=\"#footnote-206-122\" aria-label=\"Footnote 122\"><sup class=\"footnote\">[122]<\/sup><\/a> for thou hast been<br \/>\nAs one in suff&#8217;ring all that suffers nothing,<br \/>\nA man that Fortune&#8217;s buffets and rewards<br \/>\nHast ta&#8217;en with equal thanks; and blest are those<br \/>\n<sub>1920<\/sub>Whose blood and judgment<a class=\"footnote\" title=\"Passion and reason.\" id=\"return-footnote-206-123\" href=\"#footnote-206-123\" aria-label=\"Footnote 123\"><sup class=\"footnote\">[123]<\/sup><\/a> are so well commingled<br \/>\nThat they are not a pipe for Fortune&#8217;s finger<br \/>\nTo sound what stop<a class=\"footnote\" title=\"Hole in a recorder or similar wind instrument for controlling pitch. This observation about the &quot;stop&quot; on a recorder anticipates Hamlet's caustic exchange with Rosencrantz and Guildenstern later in this present scene (lines 227, TLN 2221, and following).\" id=\"return-footnote-206-124\" href=\"#footnote-206-124\" aria-label=\"Footnote 124\"><sup class=\"footnote\">[124]<\/sup><\/a> she please. Give me that man<br \/>\nThat is not passion&#8217;s slave, and I will wear him<br \/>\nIn my heart&#8217;s core, ay, in my heart of heart,<br \/>\n<sub>1925<\/sub>As I do thee.&#8211;Something too much of this.&#8211;<a class=\"footnote\" title=\"i.e., I've already said too much on this subject. (Hamlet obliquely apologizes to Horatio for having expressed so deeply and personally his affection and admiration.)\" id=\"return-footnote-206-125\" href=\"#footnote-206-125\" aria-label=\"Footnote 125\"><sup class=\"footnote\">[125]<\/sup><\/a><br \/>\nThere is a play tonight before the King.<br \/>\nOne scene of it comes near the circumstance<br \/>\nWhich I have told thee of my father&#8217;s death.<br \/>\nI prithee, when thou see&#8217;st that act afoot,<br \/>\n<sub>1930<\/sub>Even with the very comment of thy soul<a class=\"footnote\" title=\"With your utmost powers of concentration.\" id=\"return-footnote-206-126\" href=\"#footnote-206-126\" aria-label=\"Footnote 126\"><sup class=\"footnote\">[126]<\/sup><\/a><br \/>\nObserve my uncle. If his occulted<a class=\"footnote\" title=\"Hidden.\" id=\"return-footnote-206-127\" href=\"#footnote-206-127\" aria-label=\"Footnote 127\"><sup class=\"footnote\">[127]<\/sup><\/a> guilt<br \/>\nDo not itself unkennel<a class=\"footnote\" title=\"Reveal itself (as a fox might be flushed from its lair).\" id=\"return-footnote-206-128\" href=\"#footnote-206-128\" aria-label=\"Footnote 128\"><sup class=\"footnote\">[128]<\/sup><\/a> in one speech,<a class=\"footnote\" title=\"Presumably Hamlet here refers to the speech that he has asked the First Player to memorize and insert into the upcoming performance of &quot;The Murder of Gongazo.&quot; See 3.1.331, TLN 1581-2, above.\" id=\"return-footnote-206-129\" href=\"#footnote-206-129\" aria-label=\"Footnote 129\"><sup class=\"footnote\">[129]<\/sup><\/a><br \/>\nIt is a damn\u00e8d ghost that we have seen,<br \/>\nAnd my imaginations are as foul<br \/>\n<sub>1935<\/sub>As Vulcan&#8217;s stithy.<a class=\"footnote\" title=\"The stithy or workshop of Vulcan, blacksmith-god of fire (and husband of Venus). Stiths are anvils.\" id=\"return-footnote-206-130\" href=\"#footnote-206-130\" aria-label=\"Footnote 130\"><sup class=\"footnote\">[130]<\/sup><\/a> Give him heedful note,<br \/>\nFor I mine eyes will rivet to his face,<br \/>\nAnd after we will both our judgments join<br \/>\nIn censure of his seeming.<\/p>\n<p><strong>Horatio<\/strong><br \/>\nWell, my lord,<br \/>\n<sub>1940<\/sub>If &#8216;a steal aught the whilst this play is playing<br \/>\nAnd scape detecting, I will pay the theft.<a class=\"footnote\" title=\"Pay for what has been stolen, i.e., make amends for my inadequate observation of the King.\" id=\"return-footnote-206-131\" href=\"#footnote-206-131\" aria-label=\"Footnote 131\"><sup class=\"footnote\">[131]<\/sup><\/a><br \/>\n<em>Enter King, Queen, Polonius, Ophelia, Rosencrantz, Guildenstern, and<\/em><br \/>\n<sub>1945<\/sub><em>other lord attendant with his Guard carrying torches. Danish march.<\/em><br \/>\n<em> Sound a flourish.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nThey are coming to the play. I must be idle.<a class=\"footnote\" title=\"(1) be unoccupied; (2) resume my mad guise.\" id=\"return-footnote-206-132\" href=\"#footnote-206-132\" aria-label=\"Footnote 132\"><sup class=\"footnote\">[132]<\/sup><\/a> Get you a place.<\/p>\n<p><strong>King<\/strong><br \/>\nHow fares our cousin Hamlet?<a class=\"footnote\" title=\"How are things with you, my kinsman Hamlet? (But Hamlet, in his reply, plays on &quot;fares&quot; in the sense of &quot;dines.&quot;)\" id=\"return-footnote-206-133\" href=\"#footnote-206-133\" aria-label=\"Footnote 133\"><sup class=\"footnote\">[133]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<sub>1950<\/sub>Excellent, i&#8217;faith, of the chameleon&#8217;s dish; I eat the air, promise-crammed.<a class=\"footnote\" title=\"(1) I am feeding on air, like the chameleon (which was fabled to feed thus); (2) I am feeding myself with thoughts about succeeding to the Danish crown, having been given nothing but empty promises of succession. (Hamlet is &quot;heir&quot; apparent; the word sounds like &quot;air.&quot;)\" id=\"return-footnote-206-134\" href=\"#footnote-206-134\" aria-label=\"Footnote 134\"><sup class=\"footnote\">[134]<\/sup><\/a><br \/>\nYou cannot feed capons<a class=\"footnote\" title=\"(1) castrated roosters, often crammed with feed to make them succulent for the dinner table; (2) fools.\" id=\"return-footnote-206-135\" href=\"#footnote-206-135\" aria-label=\"Footnote 135\"><sup class=\"footnote\">[135]<\/sup><\/a> so.<\/p>\n<p><strong>King<\/strong><br \/>\nI have nothing with<a class=\"footnote\" title=\"I can make nothing of, can learn nothing from.\" id=\"return-footnote-206-136\" href=\"#footnote-206-136\" aria-label=\"Footnote 136\"><sup class=\"footnote\">[136]<\/sup><\/a> this answer, Hamlet. These words are not mine.<a class=\"footnote\" title=\"Do not respond to what I asked and thus are meaningless to me.\" id=\"return-footnote-206-137\" href=\"#footnote-206-137\" aria-label=\"Footnote 137\"><sup class=\"footnote\">[137]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNo, nor mine now.<a class=\"footnote\" title=\"These words are so longer mine, since I have uttered them and sent them forth into the air.\" id=\"return-footnote-206-138\" href=\"#footnote-206-138\" aria-label=\"Footnote 138\"><sup class=\"footnote\">[138]<\/sup><\/a> <em>[To Polonius]<\/em> My lord, you played once i&#8217;th&#8217; university, you say?<\/p>\n<p><sub>1955<\/sub><strong>Polonius<\/strong><br \/>\nThat I did, my lord, and was accounted a good actor.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAnd what did you enact?<\/p>\n<p><strong>Polonius<\/strong><br \/>\nI did enact Julius Caesar. I was killed i&#8217;th&#8217; Capitol. Brutus killed me.<\/p>\n<p><sub>1960<\/sub><strong>Hamlet<\/strong><br \/>\nIt was a brute<a class=\"footnote\" title=\"The word plays on &quot;Brutus,&quot; the name of one of the chief conspirators against Caesar and also a synonym in Latin for &quot;stupid.&quot; According to historical legend, Marcus Brutus's great ancestor in the founding of the Roman republic, Lucius Junius Brutus, pretended to be stupid (much as Hamlet assumes a guise of madness) to throw off his tyrannical enemies; hence, his name &quot;Brutus,&quot; stupid.\" id=\"return-footnote-206-139\" href=\"#footnote-206-139\" aria-label=\"Footnote 139\"><sup class=\"footnote\">[139]<\/sup><\/a> part<a class=\"footnote\" title=\"(1) action; (2) role in a play.\" id=\"return-footnote-206-140\" href=\"#footnote-206-140\" aria-label=\"Footnote 140\"><sup class=\"footnote\">[140]<\/sup><\/a> of him to kill so capital a calf<a class=\"footnote\" title=\"i.e., so outstanding a fool. With satirical wordplay on &quot;capital\/Capitol&quot;; see the previous line.\" id=\"return-footnote-206-141\" href=\"#footnote-206-141\" aria-label=\"Footnote 141\"><sup class=\"footnote\">[141]<\/sup><\/a> there.&#8211;Be the players<br \/>\nready?<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nAy, my lord, they stay upon your patience.<a class=\"footnote\" title=\"Await instructions from you as to when to begin.\" id=\"return-footnote-206-142\" href=\"#footnote-206-142\" aria-label=\"Footnote 142\"><sup class=\"footnote\">[142]<\/sup><\/a><\/p>\n<p><strong>Queen<\/strong><br \/>\nCome hither, my dear Hamlet, sit by me.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNo, good mother, here&#8217;s mettle<a class=\"footnote\" title=\"(1) mettle, disposition, temperament. (2) metal, an attractive quality (much as a magnet attracts iron).\" id=\"return-footnote-206-143\" href=\"#footnote-206-143\" aria-label=\"Footnote 143\"><sup class=\"footnote\">[143]<\/sup><\/a> more attractive.<\/p>\n<p><sub>1965<\/sub><strong>Polonius<\/strong><br \/>\n<em>[To the King]<\/em> Oho, do you mark that?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<em>[To Ophelia, as he lies at her feet]<\/em> Lady, shall I lie in your lap?<a class=\"footnote\" title=\"On stage, Hamlet often reclines at Ophelia's feet.\" id=\"return-footnote-206-144\" href=\"#footnote-206-144\" aria-label=\"Footnote 144\"><sup class=\"footnote\">[144]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nNo, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI mean, my head upon your lap.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nAy, my lord.<\/p>\n<p><sub>1970<\/sub><strong>Hamlet<\/strong><br \/>\nDo you think I meant country matters?<a class=\"footnote\" title=\"Rustic goings-on. (The obscene punning here on &quot;cunt&quot; continues in &quot;nothing.&quot;\" id=\"return-footnote-206-145\" href=\"#footnote-206-145\" aria-label=\"Footnote 145\"><sup class=\"footnote\">[145]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nI think nothing, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nThat&#8217;s a fair thought to lie between maids&#8217; legs.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nWhat is, my lord?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNothing.<a class=\"footnote\" title=\"(1) The oval figure of zero, suggesting a woman's vagina; (2) No &quot;thing,&quot; no penis. (&quot;Thing&quot; is a common euphemism in this sense.)\" id=\"return-footnote-206-146\" href=\"#footnote-206-146\" aria-label=\"Footnote 146\"><sup class=\"footnote\">[146]<\/sup><\/a><\/p>\n<p><sub>1975<\/sub><strong>Ophelia<\/strong><br \/>\nYou are merry, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWho, I?<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nAy, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nOh, God, your only jig-maker.<a class=\"footnote\" title=\"i.e., if you talk of being merry, let me tell you that I'm very best singer and dancer of jigs (that is, of pointless vulgar merriment) you could hope to find. (Said sardonically.) Jigs were often tacked on gratuitously at the ends of dramatic performances, for the diversion of the audience.\" id=\"return-footnote-206-147\" href=\"#footnote-206-147\" aria-label=\"Footnote 147\"><sup class=\"footnote\">[147]<\/sup><\/a> What should a man do but be merry? For<br \/>\n<sub>1980<\/sub>look you how cheerfully my mother looks, and my father died within&#8217;s<a class=\"footnote\" title=\"Within these.\" id=\"return-footnote-206-148\" href=\"#footnote-206-148\" aria-label=\"Footnote 148\"><sup class=\"footnote\">[148]<\/sup><\/a> two<br \/>\nhours.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nNay, &#8217;tis twice two months, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nSo long? Nay, then, let the devil wear black, for I&#8217;ll have a suit of sables.<a class=\"footnote\" title=\"i.e., if mourning for my dead father has ceased after only two months, then the devil can wear mourning black for all I care, while I shift to the dark fur of the sable, outwardly suitable for remembrance of the dead but in fact quite soft and luxurious.\" id=\"return-footnote-206-149\" href=\"#footnote-206-149\" aria-label=\"Footnote 149\"><sup class=\"footnote\">[149]<\/sup><\/a> Oh,<br \/>\n<sub>1985<\/sub>heavens! Die two months ago, and not forgotten yet? Then there&#8217;s hope a<br \/>\ngreat man&#8217;s memory may outlive his life half a year. But, by&#8217;r Lady, &#8216;a must<br \/>\nbuild churches then, or else shall &#8216;a suffer not thinking on, with the hobby-<br \/>\nhorse,<a class=\"footnote\" title=\"A costuming device used in Morris dances and May-game sports in which the dancer is made up to resemble a horse and its rider by strapping the shape of a horse's body around his waist. Hamlet quotes from a lost ballad, occurring in Love's Labor's Lost , 3.1.27-8, lamenting the disappearance of Morris dancing and such folk customs under pressure from zealous Puritan reformers.\" id=\"return-footnote-206-150\" href=\"#footnote-206-150\" aria-label=\"Footnote 150\"><sup class=\"footnote\">[150]<\/sup><\/a> whose epitaph is, &#8220;For oh, for oh, the hobby-horse is forgot.&#8221;<br \/>\n<sub>1990<\/sub><em>Hautboys play. The dumb-show enters. <\/em><em>Enter [Players as] a King and<br \/>\nQueen very lovingly; the Queen embracing him. She kneels and makes show<br \/>\nof protestation unto him. He takes her up, and declines his head upon her<br \/>\n<sub>1995<\/sub>neck. Lays him down upon a bank of flowers. She, seeing him <\/em><em>asleep, leaves<br \/>\nhim. Anon comes in a fellow, takes off his crown, kisses it, pours poison in<br \/>\nthe King&#8217;s ears, and exits. The Queen returns, finds the King dead, and<br \/>\nmakes passionate action. The Poisoner, with some two or three mutes, comes<br \/>\n<sub>2000<\/sub>in again, seeming to lament with her. <\/em><em>The dead body is carried away. The<br \/>\nPoisoner woos the Queen with gifts. She seems loath and unwilling awhile,<br \/>\nbut in the end accepts his love.<br \/>\nExeunt [Players].<\/em><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nWhat means this, my lord?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<sub>2005<\/sub>Marry, this is miching mallico.<a class=\"footnote\" title=\"This is stealthy mischief.\" id=\"return-footnote-206-151\" href=\"#footnote-206-151\" aria-label=\"Footnote 151\"><sup class=\"footnote\">[151]<\/sup><\/a> It means mischief.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nBelike<a class=\"footnote\" title=\"Probably, perhaps.\" id=\"return-footnote-206-152\" href=\"#footnote-206-152\" aria-label=\"Footnote 152\"><sup class=\"footnote\">[152]<\/sup><\/a> this show imports the argument of the play.<a class=\"footnote\" title=\"Signifies the plot.\" id=\"return-footnote-206-153\" href=\"#footnote-206-153\" aria-label=\"Footnote 153\"><sup class=\"footnote\">[153]<\/sup><\/a><br \/>\n<em>Enter [a Player as] Prologue.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWe shall know by this fellow. The players cannot keep counsel;<a class=\"footnote\" title=\"Keep a secret.\" id=\"return-footnote-206-154\" href=\"#footnote-206-154\" aria-label=\"Footnote 154\"><sup class=\"footnote\">[154]<\/sup><\/a> they&#8217;ll tell<br \/>\nall.<\/p>\n<p><sub>2010<\/sub><strong>Ophelia<\/strong><br \/>\nWill &#8216;a tell us what this show meant?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAy, or any show that you will show him. Be not you<a class=\"footnote\" title=\"Provided you are not.\" id=\"return-footnote-206-155\" href=\"#footnote-206-155\" aria-label=\"Footnote 155\"><sup class=\"footnote\">[155]<\/sup><\/a> ashamed to show, he&#8217;ll not<br \/>\nshame to tell you what it means.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\n<sub>2015<\/sub>You are naught,<a class=\"footnote\" title=\"Naughty, indecent. (Ophelia sees all too clearly the offensive thrust of Hamlet's talk about her not being ashamed to show all.)\" id=\"return-footnote-206-156\" href=\"#footnote-206-156\" aria-label=\"Footnote 156\"><sup class=\"footnote\">[156]<\/sup><\/a> you are naught. I&#8217;ll mark<a class=\"footnote\" title=\"Pay attention to.\" id=\"return-footnote-206-157\" href=\"#footnote-206-157\" aria-label=\"Footnote 157\"><sup class=\"footnote\">[157]<\/sup><\/a> the play.<\/p>\n<p><strong>Prologue<\/strong><br \/>\nFor us and for our tragedy,<br \/>\nHere stooping to your clemency,<br \/>\nWe beg your hearing patiently.<br \/>\n<em>[Exit.]<\/em><\/p>\n<p><sub>2020<\/sub><strong>Hamlet<\/strong><br \/>\nIs this a prologue, or the posy of a ring?<a class=\"footnote\" title=\"Brief verse motto inscribed inside a ring.\" id=\"return-footnote-206-158\" href=\"#footnote-206-158\" aria-label=\"Footnote 158\"><sup class=\"footnote\">[158]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\n&#8216;Tis brief, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAs woman&#8217;s love.<br \/>\n<em>Enter [two Players as] King and his Queen.<\/em><\/p>\n<p><strong>King<\/strong><br \/>\nFull thirty times hath Phoebus&#8217; cart<a class=\"footnote\" title=\"The sun-god's chariot, i.e., the sun itself.\" id=\"return-footnote-206-159\" href=\"#footnote-206-159\" aria-label=\"Footnote 159\"><sup class=\"footnote\">[159]<\/sup><\/a> gone round<br \/>\n<sub>2025<\/sub>Neptune&#8217;s salt wash<a class=\"footnote\" title=\"The sea, the realm of the god Neptune.\" id=\"return-footnote-206-160\" href=\"#footnote-206-160\" aria-label=\"Footnote 160\"><sup class=\"footnote\">[160]<\/sup><\/a> and Tellus&#8217; orb\u00e8d ground,<a class=\"footnote\" title=\"The round earth, the realm of the goddess Tellus, Earth.\" id=\"return-footnote-206-161\" href=\"#footnote-206-161\" aria-label=\"Footnote 161\"><sup class=\"footnote\">[161]<\/sup><\/a><br \/>\nAnd thirty dozen moons with borrowed sheen<a class=\"footnote\" title=\"Light reflected from the sun.\" id=\"return-footnote-206-162\" href=\"#footnote-206-162\" aria-label=\"Footnote 162\"><sup class=\"footnote\">[162]<\/sup><\/a><br \/>\nAbout the world have times twelve thirties<a class=\"footnote\" title=\"The King reckons that he and his queen have been married thirty years, each year comprising a span of twelve lunar cycles.\" id=\"return-footnote-206-163\" href=\"#footnote-206-163\" aria-label=\"Footnote 163\"><sup class=\"footnote\">[163]<\/sup><\/a> been<br \/>\nSince love our hearts and Hymen<a class=\"footnote\" title=\"God of marriage.\" id=\"return-footnote-206-164\" href=\"#footnote-206-164\" aria-label=\"Footnote 164\"><sup class=\"footnote\">[164]<\/sup><\/a> did our hands<br \/>\nUnite commutual<a class=\"footnote\" title=\"Mutually, reciprocally.\" id=\"return-footnote-206-165\" href=\"#footnote-206-165\" aria-label=\"Footnote 165\"><sup class=\"footnote\">[165]<\/sup><\/a> in most sacred bands.<a class=\"footnote\" title=\"Bonds.\" id=\"return-footnote-206-166\" href=\"#footnote-206-166\" aria-label=\"Footnote 166\"><sup class=\"footnote\">[166]<\/sup><\/a><\/p>\n<p><sub>2030<\/sub><strong>Queen<\/strong><br \/>\nSo many journeys may the sun and moon<br \/>\nMake us again count o&#8217;er ere love be done!<br \/>\nBut woe is me, you are so sick of late,<br \/>\nSo far from cheer and from your former state,<br \/>\nThat I distrust you.<a class=\"footnote\" title=\"Am anxious about you.\" id=\"return-footnote-206-167\" href=\"#footnote-206-167\" aria-label=\"Footnote 167\"><sup class=\"footnote\">[167]<\/sup><\/a> Yet though I distrust,<br \/>\n<sub>2035<\/sub>Discomfort you, my lord, it nothing must.<a class=\"footnote\" title=\"It must not distress you at all, my lord.\" id=\"return-footnote-206-168\" href=\"#footnote-206-168\" aria-label=\"Footnote 168\"><sup class=\"footnote\">[168]<\/sup><\/a><br \/>\n<sub>2035.1<\/sub>For women fear too much, even as they love,<a class=\"footnote\" title=\"Women are apt to be extreme in their loving and are fearful to the same excessive extent.\" id=\"return-footnote-206-169\" href=\"#footnote-206-169\" aria-label=\"Footnote 169\"><sup class=\"footnote\">[169]<\/sup><\/a><br \/>\nAnd women&#8217;s fear and love holds quantity:<br \/>\nIn neither aught, or in extremity.<a class=\"footnote\" title=\"Either women feel no anxiety if they do not love at all, or, if they love extremely, they are prone to extreme anxiety.\" id=\"return-footnote-206-170\" href=\"#footnote-206-170\" aria-label=\"Footnote 170\"><sup class=\"footnote\">[170]<\/sup><\/a><br \/>\nNow what my love is, proof<a class=\"footnote\" title=\"Experience.\" id=\"return-footnote-206-171\" href=\"#footnote-206-171\" aria-label=\"Footnote 171\"><sup class=\"footnote\">[171]<\/sup><\/a> hath made you know,<br \/>\nAnd as my love is sized, my fear is so.<a class=\"footnote\" title=\"And just as my love is great in quantity, my fear of losing you is proportionately huge.\" id=\"return-footnote-206-172\" href=\"#footnote-206-172\" aria-label=\"Footnote 172\"><sup class=\"footnote\">[172]<\/sup><\/a><br \/>\n<sub>2039.1<\/sub>Where love is great, the littlest<a class=\"footnote\" title=\"Even the littlest.\" id=\"return-footnote-206-173\" href=\"#footnote-206-173\" aria-label=\"Footnote 173\"><sup class=\"footnote\">[173]<\/sup><\/a> doubts are fear;<br \/>\nWhere little fears grow great, great love grows there.<\/p>\n<p><sub>2040<\/sub><strong>King<\/strong><br \/>\nFaith, I must leave thee, love, and shortly too;<br \/>\nMy operant powers their functions leave to do.<a class=\"footnote\" title=\"My vital faculties are ceasing to perform their functions.\" id=\"return-footnote-206-174\" href=\"#footnote-206-174\" aria-label=\"Footnote 174\"><sup class=\"footnote\">[174]<\/sup><\/a><br \/>\nAnd thou shalt live in this fair world behind,<a class=\"footnote\" title=\"After I am gone.\" id=\"return-footnote-206-175\" href=\"#footnote-206-175\" aria-label=\"Footnote 175\"><sup class=\"footnote\">[175]<\/sup><\/a><br \/>\nHonored, beloved; and haply one as kind<br \/>\nFor husband shalt thou&#8211;<a class=\"footnote\" title=\"i.e., shalt thou find (to complete the couplet by rhyming &quot;find&quot; with &quot;kind.&quot; (The Player King is interrupted by his consort.)\" id=\"return-footnote-206-176\" href=\"#footnote-206-176\" aria-label=\"Footnote 176\"><sup class=\"footnote\">[176]<\/sup><\/a><\/p>\n<p><sub>2045<\/sub><strong>Queen<\/strong><br \/>\nOh, confound the rest!<br \/>\nSuch love must needs be treason in my breast.<br \/>\nIn second husband let me be accurst!<br \/>\nNone<a class=\"footnote\" title=\"(1) Let no wife; (2) No wife does.\" id=\"return-footnote-206-177\" href=\"#footnote-206-177\" aria-label=\"Footnote 177\"><sup class=\"footnote\">[177]<\/sup><\/a> wed the second but who<a class=\"footnote\" title=\"Except she who.\" id=\"return-footnote-206-178\" href=\"#footnote-206-178\" aria-label=\"Footnote 178\"><sup class=\"footnote\">[178]<\/sup><\/a> killed the first.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWormwood, wormwood.<a class=\"footnote\" title=\"i.e., How bitter! (Wormwood is a bitter-tasting plant.)\" id=\"return-footnote-206-179\" href=\"#footnote-206-179\" aria-label=\"Footnote 179\"><sup class=\"footnote\">[179]<\/sup><\/a><\/p>\n<p><sub>2050<\/sub><strong>Queen<\/strong><br \/>\nThe instances<a class=\"footnote\" title=\"Motives, reasons.\" id=\"return-footnote-206-180\" href=\"#footnote-206-180\" aria-label=\"Footnote 180\"><sup class=\"footnote\">[180]<\/sup><\/a> that second marriage move<a class=\"footnote\" title=\"Prompt, motivate.\" id=\"return-footnote-206-181\" href=\"#footnote-206-181\" aria-label=\"Footnote 181\"><sup class=\"footnote\">[181]<\/sup><\/a><br \/>\nAre base respects of thrift,<a class=\"footnote\" title=\"Ignoble considerations of financial prudence.\" id=\"return-footnote-206-182\" href=\"#footnote-206-182\" aria-label=\"Footnote 182\"><sup class=\"footnote\">[182]<\/sup><\/a> but none of love.<br \/>\nA second time I kill my husband dead<br \/>\nWhen second husband kisses me in bed.<\/p>\n<p><strong>King<\/strong><br \/>\nI do believe you think what now you speak,<br \/>\n<sub>2055<\/sub>But what we do determine, oft we break.<br \/>\nPurpose is but the slave to memory,<a class=\"footnote\" title=\"Our good intentions are too often subject to forgetfulness.\" id=\"return-footnote-206-183\" href=\"#footnote-206-183\" aria-label=\"Footnote 183\"><sup class=\"footnote\">[183]<\/sup><\/a><br \/>\nOf violent birth, but poor validity,<a class=\"footnote\" title=\"Energetically conceived at first but lacking in staying power.\" id=\"return-footnote-206-184\" href=\"#footnote-206-184\" aria-label=\"Footnote 184\"><sup class=\"footnote\">[184]<\/sup><\/a><br \/>\nWhich now like fruit unripe<a class=\"footnote\" title=\"Which purposeful intent, being immature and poorly thought through.\" id=\"return-footnote-206-185\" href=\"#footnote-206-185\" aria-label=\"Footnote 185\"><sup class=\"footnote\">[185]<\/sup><\/a> sticks on the tree,<br \/>\nBut fall unshaken when they mellow be.<br \/>\n<sub>2060<\/sub>Most necessary &#8217;tis that we forget<br \/>\nTo pay ourselves what to ourselves is debt.<a class=\"footnote\" title=\"It's necessary and inevitable that in time we neglect to fulfill the obligations that we have imposed on ourselves.\" id=\"return-footnote-206-186\" href=\"#footnote-206-186\" aria-label=\"Footnote 186\"><sup class=\"footnote\">[186]<\/sup><\/a><br \/>\nWhat to ourselves in passion we propose,<br \/>\nThe passion ending, doth the purpose lose.<br \/>\nThe violence of either grief or joy<br \/>\n<sub>2065<\/sub>Their own enactures<a class=\"footnote\" title=\"Fulfillments, enactments.\" id=\"return-footnote-206-187\" href=\"#footnote-206-187\" aria-label=\"Footnote 187\"><sup class=\"footnote\">[187]<\/sup><\/a> with themselves destroy.<a class=\"footnote\" title=\"Violent extremes of both grief and joy engender their own destruction in the very act of manifesting themselves.\" id=\"return-footnote-206-188\" href=\"#footnote-206-188\" aria-label=\"Footnote 188\"><sup class=\"footnote\">[188]<\/sup><\/a><br \/>\nWhere joy most revels, grief doth most lament;<br \/>\nGrief joys, joy grieves, on slender accident.<a class=\"footnote\" title=\"Grief turns to joy and joy to grief on the slightest occasion.\" id=\"return-footnote-206-189\" href=\"#footnote-206-189\" aria-label=\"Footnote 189\"><sup class=\"footnote\">[189]<\/sup><\/a><br \/>\nThis world is not for aye,<a class=\"footnote\" title=\"For ever.\" id=\"return-footnote-206-190\" href=\"#footnote-206-190\" aria-label=\"Footnote 190\"><sup class=\"footnote\">[190]<\/sup><\/a> nor &#8217;tis not strange<br \/>\nThat even our loves should with our fortunes change;<br \/>\n<sub>2070<\/sub>For &#8217;tis a question left us yet to prove<br \/>\nWhether love lead fortune, or else fortune love.<a class=\"footnote\" title=\"Whether Fortune or Love prevailed more mightily in the world's affairs was a favorite debating topic in the Renaissance.\" id=\"return-footnote-206-191\" href=\"#footnote-206-191\" aria-label=\"Footnote 191\"><sup class=\"footnote\">[191]<\/sup><\/a><br \/>\nThe great man down,<a class=\"footnote\" title=\"Fallen in fortune.\" id=\"return-footnote-206-192\" href=\"#footnote-206-192\" aria-label=\"Footnote 192\"><sup class=\"footnote\">[192]<\/sup><\/a> you mark his favorites flies;<a class=\"footnote\" title=\"His most favored supporter abandons him.\" id=\"return-footnote-206-193\" href=\"#footnote-206-193\" aria-label=\"Footnote 193\"><sup class=\"footnote\">[193]<\/sup><\/a><br \/>\nThe poor advanced makes friends of enemies;<a class=\"footnote\" title=\"When one of humble station is promoted, you'll see his former enemies now becoming his friends.\" id=\"return-footnote-206-194\" href=\"#footnote-206-194\" aria-label=\"Footnote 194\"><sup class=\"footnote\">[194]<\/sup><\/a><br \/>\nAnd hitherto<a class=\"footnote\" title=\"Up to this point in the argument, or, to this extent.\" id=\"return-footnote-206-195\" href=\"#footnote-206-195\" aria-label=\"Footnote 195\"><sup class=\"footnote\">[195]<\/sup><\/a> doth love on fortune tend,<a class=\"footnote\" title=\"Attend, play a subservient role.\" id=\"return-footnote-206-196\" href=\"#footnote-206-196\" aria-label=\"Footnote 196\"><sup class=\"footnote\">[196]<\/sup><\/a><br \/>\n<sub>2075<\/sub>For who not needs<a class=\"footnote\" title=\"Anyone who has no need (of wealth or a friend).\" id=\"return-footnote-206-197\" href=\"#footnote-206-197\" aria-label=\"Footnote 197\"><sup class=\"footnote\">[197]<\/sup><\/a> shall never lack a friend,<br \/>\nAnd who in want a hollow friend doth try<a class=\"footnote\" title=\"And anyone who, being in need, tests the generosity of an insincere friend.\" id=\"return-footnote-206-198\" href=\"#footnote-206-198\" aria-label=\"Footnote 198\"><sup class=\"footnote\">[198]<\/sup><\/a><br \/>\nDirectly seasons him<a class=\"footnote\" title=\"Immediately turns him into.\" id=\"return-footnote-206-199\" href=\"#footnote-206-199\" aria-label=\"Footnote 199\"><sup class=\"footnote\">[199]<\/sup><\/a> his enemy.<br \/>\nBut orderly to end where I begun,<a class=\"footnote\" title=\"Began.\" id=\"return-footnote-206-200\" href=\"#footnote-206-200\" aria-label=\"Footnote 200\"><sup class=\"footnote\">[200]<\/sup><\/a><br \/>\nOur wills and fates do so contrary run<a class=\"footnote\" title=\"What we wish for ourselves and what in fact happens to us are so opposite to each other.\" id=\"return-footnote-206-201\" href=\"#footnote-206-201\" aria-label=\"Footnote 201\"><sup class=\"footnote\">[201]<\/sup><\/a><br \/>\n<sub>2080<\/sub>That our devices still<a class=\"footnote\" title=\"Intentions continually.\" id=\"return-footnote-206-202\" href=\"#footnote-206-202\" aria-label=\"Footnote 202\"><sup class=\"footnote\">[202]<\/sup><\/a> are overthrown;<br \/>\nOur thoughts are ours, their ends none of our own.<a class=\"footnote\" title=\"No matter what we intend, the results go astray.\" id=\"return-footnote-206-203\" href=\"#footnote-206-203\" aria-label=\"Footnote 203\"><sup class=\"footnote\">[203]<\/sup><\/a><br \/>\nSo, think<a class=\"footnote\" title=\"i.e., (1) So, go ahead and think, or, (2) So, even if you think now that.\" id=\"return-footnote-206-204\" href=\"#footnote-206-204\" aria-label=\"Footnote 204\"><sup class=\"footnote\">[204]<\/sup><\/a> thou wilt no second husband wed,<br \/>\nBut die thy thoughts<a class=\"footnote\" title=\"Either (1) your thoughts will die, or (2) let them die.\" id=\"return-footnote-206-205\" href=\"#footnote-206-205\" aria-label=\"Footnote 205\"><sup class=\"footnote\">[205]<\/sup><\/a> when thy first lord is dead.<\/p>\n<p><strong>Queen<\/strong><br \/>\nNor earth to me give<a class=\"footnote\" title=\"Neither let earth give me.\" id=\"return-footnote-206-206\" href=\"#footnote-206-206\" aria-label=\"Footnote 206\"><sup class=\"footnote\">[206]<\/sup><\/a> food, nor heaven light,<br \/>\n<sub>2085<\/sub>Sport and repose lock from me day and night,<a class=\"footnote\" title=\"May day bar me from recreation and night from repose.\" id=\"return-footnote-206-207\" href=\"#footnote-206-207\" aria-label=\"Footnote 207\"><sup class=\"footnote\">[207]<\/sup><\/a><br \/>\n<sub>2085.1<\/sub>To desperation turn my trust and hope,<br \/>\nAn anchor&#8217;s cheer in prison be my scope!<a class=\"footnote\" title=\"May an anchorite's or hermit's fare be the extent of my portion of food and drink.\" id=\"return-footnote-206-208\" href=\"#footnote-206-208\" aria-label=\"Footnote 208\"><sup class=\"footnote\">[208]<\/sup><\/a><br \/>\nEach opposite that blanks the face of joy<br \/>\nMeet what I would have well, and it destroy!<a class=\"footnote\" title=\"May every adverse thing that causes the face of joy to turn blank or pale encounter and destroy everything that I wish to see prosper!\" id=\"return-footnote-206-209\" href=\"#footnote-206-209\" aria-label=\"Footnote 209\"><sup class=\"footnote\">[209]<\/sup><\/a><br \/>\nBoth here and hence pursue me lasting strife,<a class=\"footnote\" title=\"May eternal punishment pursue me in this life and the next.\" id=\"return-footnote-206-210\" href=\"#footnote-206-210\" aria-label=\"Footnote 210\"><sup class=\"footnote\">[210]<\/sup><\/a><br \/>\nIf once a widow, ever I be wife!<\/p>\n<p><sub>2090<\/sub><strong>Hamlet<\/strong><br \/>\nIf she should break it now!<a class=\"footnote\" title=\"i.e., after the vows that she has sworn.\" id=\"return-footnote-206-211\" href=\"#footnote-206-211\" aria-label=\"Footnote 211\"><sup class=\"footnote\">[211]<\/sup><\/a><\/p>\n<p><strong>King<\/strong><br \/>\n&#8216;Tis deeply sworn. Sweet, leave me here awhile.<br \/>\nMy spirits grow dull, and fain<a class=\"footnote\" title=\"Willingly.\" id=\"return-footnote-206-212\" href=\"#footnote-206-212\" aria-label=\"Footnote 212\"><sup class=\"footnote\">[212]<\/sup><\/a> I would beguile<br \/>\nThe tedious day with sleep.<\/p>\n<p><sub>2095<\/sub><strong>Queen<\/strong><br \/>\nSleep rock thy brain,<br \/>\nAnd never come mischance between us twain!<br \/>\n<em>[The Player King] sleeps. Exit [Player Queen].<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nMadam, how like you this play?<\/p>\n<p><strong>Queen<\/strong><br \/>\nThe lady doth protest too much,<a class=\"footnote\" title=\"Offers too many promises and protestations.\" id=\"return-footnote-206-213\" href=\"#footnote-206-213\" aria-label=\"Footnote 213\"><sup class=\"footnote\">[213]<\/sup><\/a> methinks.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nOh, but she&#8217;ll keep her word.<\/p>\n<p><sub>2100<\/sub><strong>King<\/strong><br \/>\nHave you heard the argument?<a class=\"footnote\" title=\"Plot.\" id=\"return-footnote-206-214\" href=\"#footnote-206-214\" aria-label=\"Footnote 214\"><sup class=\"footnote\">[214]<\/sup><\/a> Is there no offense in&#8217;t?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNo, no, they do but jest,<a class=\"footnote\" title=\"Make believe.\" id=\"return-footnote-206-215\" href=\"#footnote-206-215\" aria-label=\"Footnote 215\"><sup class=\"footnote\">[215]<\/sup><\/a> poison in jest. No offense<a class=\"footnote\" title=\"Something that offends one's sensibilities . . . crime.\" id=\"return-footnote-206-216\" href=\"#footnote-206-216\" aria-label=\"Footnote 216\"><sup class=\"footnote\">[216]<\/sup><\/a> i&#8217;th&#8217; world.<\/p>\n<p><strong>King<\/strong><br \/>\nWhat do you call the play?<\/p>\n<p><sub>2105<\/sub><strong>Hamlet<\/strong><br \/>\n<em>The Mousetrap.<\/em><a class=\"footnote\" title=\"Hamlet's nickname here for &quot;The Murder of Gonzago&quot; hints to the audience at his plan to use the play to &quot;catch the conscience of the King&quot; (2.2.391, TLN 1645).\" id=\"return-footnote-206-217\" href=\"#footnote-206-217\" aria-label=\"Footnote 217\"><sup class=\"footnote\">[217]<\/sup><\/a> Marry, how? Tropically.<a class=\"footnote\" title=\"\/ How, indeed? Figuratively, as a &quot;trope&quot; or figure of speech, playing on words.\" id=\"return-footnote-206-218\" href=\"#footnote-206-218\" aria-label=\"Footnote 218\"><sup class=\"footnote\">[218]<\/sup><\/a> This play is the image of a murder<br \/>\ndone in Vienna. Gonzago is the Duke&#8217;s<a class=\"footnote\" title=\"i.e., the King's.\" id=\"return-footnote-206-219\" href=\"#footnote-206-219\" aria-label=\"Footnote 219\"><sup class=\"footnote\">[219]<\/sup><\/a> name, his wife Baptista. You shall<br \/>\nsee anon. &#8216;Tis a knavish piece of work, but what of that? Your majesty and<br \/>\n<sub>2110<\/sub>we that have free<a class=\"footnote\" title=\"Guiltless, unfettered.\" id=\"return-footnote-206-220\" href=\"#footnote-206-220\" aria-label=\"Footnote 220\"><sup class=\"footnote\">[220]<\/sup><\/a> souls, it touches<a class=\"footnote\" title=\"Concerns; injures.\" id=\"return-footnote-206-221\" href=\"#footnote-206-221\" aria-label=\"Footnote 221\"><sup class=\"footnote\">[221]<\/sup><\/a> us not. Let the galled jade wince, our<br \/>\nwithers are unwrung.<a class=\"footnote\" title=\"Let the chafed horse wince and kick at being galled by its saddle or harness; our horse is not rubbed sore between its shoulder blades\/ (i.e., only the guilty will be made uncomfortable by this story of a duke who murders in order to win the wife of his victim).\" id=\"return-footnote-206-222\" href=\"#footnote-206-222\" aria-label=\"Footnote 222\"><sup class=\"footnote\">[222]<\/sup><\/a><br \/>\n<em>Enter Lucianus.<\/em><br \/>\nThis is one Lucianus, nephew to the King.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nYou are as good as a chorus,<a class=\"footnote\" title=\"You serve as well as the actor whose function is to introduce forthcoming action on stage.\" id=\"return-footnote-206-223\" href=\"#footnote-206-223\" aria-label=\"Footnote 223\"><sup class=\"footnote\">[223]<\/sup><\/a> my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<sub>2115<\/sub>I could interpret between you and your love if I could see the puppets<br \/>\ndallying.<a class=\"footnote\" title=\"Hamlet imagines for himself the role of interpreter or chorus for a puppet show, with the suggestion too of being a go-between in an affair. &quot;Dallying&quot; continues the sexual suggestion, as do Hamlet's quips in the following lines.\" id=\"return-footnote-206-224\" href=\"#footnote-206-224\" aria-label=\"Footnote 224\"><sup class=\"footnote\">[224]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nYou are keen,<a class=\"footnote\" title=\"Sharp, bitterly satirical (but see next note for Hamlet's wordplay).\" id=\"return-footnote-206-225\" href=\"#footnote-206-225\" aria-label=\"Footnote 225\"><sup class=\"footnote\">[225]<\/sup><\/a> my lord, you are keen.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nIt would cost you a groaning to take off mine edge.<a class=\"footnote\" title=\"It would cost you a pregnancy to satiate the keenness of my sexual appetite.\" id=\"return-footnote-206-226\" href=\"#footnote-206-226\" aria-label=\"Footnote 226\"><sup class=\"footnote\">[226]<\/sup><\/a><\/p>\n<p><strong>Ophelia<\/strong><br \/>\nStill better and worse.<a class=\"footnote\" title=\"i.e., Witty as always, albeit incorrigibly smutty. (These exchanges are said as playful banter, not as overt barbs.)\" id=\"return-footnote-206-227\" href=\"#footnote-206-227\" aria-label=\"Footnote 227\"><sup class=\"footnote\">[227]<\/sup><\/a><\/p>\n<p><sub>2120<\/sub><strong>Hamlet<\/strong><br \/>\nSo you mis-take your husbands.<a class=\"footnote\" title=\"i.e., That's just the way you women take other men into your beds instead of your husbands. Hamlet plays on the language of the Form of Solemnization of Matrimony in the Book of Common Prayer bidding bride and groom to take their new partners &quot;for better, for worse.&quot;\" id=\"return-footnote-206-228\" href=\"#footnote-206-228\" aria-label=\"Footnote 228\"><sup class=\"footnote\">[228]<\/sup><\/a>&#8211;Begin, murderer. Pox, leave<a class=\"footnote\" title=\"&quot;Pox&quot; or &quot;Poxe&quot; is an exclamation of impatience, referring literally to the pock-marks caused by syphilis and other diseases.\" id=\"return-footnote-206-229\" href=\"#footnote-206-229\" aria-label=\"Footnote 229\"><sup class=\"footnote\">[229]<\/sup><\/a> thy damnable faces<a class=\"footnote\" title=\"Deplorable and devilish grimaces.\" id=\"return-footnote-206-230\" href=\"#footnote-206-230\" aria-label=\"Footnote 230\"><sup class=\"footnote\">[230]<\/sup><\/a><br \/>\nand begin. Come, the croaking raven doth bellow for revenge.<\/p>\n<p><strong>Lucianus<\/strong><br \/>\n<sub>2125<\/sub>Thoughts black, hands apt, drugs fit, and time agreeing,<br \/>\nConfederate season, else no creature seeing,<a class=\"footnote\" title=\"A complicit or conspiring time, providing darkness so that no one will discover the crime.\" id=\"return-footnote-206-231\" href=\"#footnote-206-231\" aria-label=\"Footnote 231\"><sup class=\"footnote\">[231]<\/sup><\/a><br \/>\nThou mixture rank,<a class=\"footnote\" title=\"Foul, offensive.\" id=\"return-footnote-206-232\" href=\"#footnote-206-232\" aria-label=\"Footnote 232\"><sup class=\"footnote\">[232]<\/sup><\/a> of midnight weeds collected,<br \/>\nWith Hecate&#8217;s ban<a class=\"footnote\" title=\"The curse invoked by Hecate, goddess of witchcraft.\" id=\"return-footnote-206-233\" href=\"#footnote-206-233\" aria-label=\"Footnote 233\"><sup class=\"footnote\">[233]<\/sup><\/a> thrice blasted,<a class=\"footnote\" title=\"Blighted.\" id=\"return-footnote-206-234\" href=\"#footnote-206-234\" aria-label=\"Footnote 234\"><sup class=\"footnote\">[234]<\/sup><\/a> thrice infected,<br \/>\nThy natural magic and dire property<a class=\"footnote\" title=\"Baleful power or quality.\" id=\"return-footnote-206-235\" href=\"#footnote-206-235\" aria-label=\"Footnote 235\"><sup class=\"footnote\">[235]<\/sup><\/a><br \/>\n<sub>2130<\/sub>On wholesome life usurp immediately.<br \/>\n<em>Pours the poison in his ears. Exit.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\n&#8216;A poisons him i&#8217;th&#8217; garden for his estate.<a class=\"footnote\" title=\"Property, i.e., the kingship.\" id=\"return-footnote-206-236\" href=\"#footnote-206-236\" aria-label=\"Footnote 236\"><sup class=\"footnote\">[236]<\/sup><\/a> His name&#8217;s Gonzago. The story is<br \/>\nextant, and written in very choice Italian. You shall see anon how the murderer gets<br \/>\n<sub>2135<\/sub>the love of Gonzago&#8217;s wife.<\/p>\n<p><strong>Ophelia<\/strong><br \/>\nThe King rises.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWhat, frighted with false fire?<\/p>\n<p><strong>Queen<\/strong><br \/>\nHow fares my lord?<\/p>\n<p><strong>Polonius<\/strong><br \/>\nGive o&#8217;er the play.<\/p>\n<p><sub>2140<\/sub><strong>King<\/strong><br \/>\nGive me some light. Away!<\/p>\n<p><strong>The Courtiers<\/strong><br \/>\nLights, lights, lights!<br \/>\n<em>Exeunt all but Hamlet and Horatio.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\n&#8220;Why, let the strucken deer go weep,<br \/>\nThe heart ungall\u00e8d<a class=\"footnote\" title=\"Unafflicted.\" id=\"return-footnote-206-237\" href=\"#footnote-206-237\" aria-label=\"Footnote 237\"><sup class=\"footnote\">[237]<\/sup><\/a> play,<br \/>\n<sub>2145<\/sub>For some must watch<a class=\"footnote\" title=\"Stay awake.\" id=\"return-footnote-206-238\" href=\"#footnote-206-238\" aria-label=\"Footnote 238\"><sup class=\"footnote\">[238]<\/sup><\/a> while some must sleep;<br \/>\nThus runs the world away.&#8221;<a class=\"footnote\" title=\"That is the way of the world.\" id=\"return-footnote-206-239\" href=\"#footnote-206-239\" aria-label=\"Footnote 239\"><sup class=\"footnote\">[239]<\/sup><\/a><a class=\"footnote\" title=\"Seemingly from an unknown ballad, alluding to the folk tradition of the wounded deer that retires from company to weep in solitude as it dies.\" id=\"return-footnote-206-240\" href=\"#footnote-206-240\" aria-label=\"Footnote 240\"><sup class=\"footnote\">[240]<\/sup><\/a><br \/>\nWould not this,<a class=\"footnote\" title=\"i.e., the play I have just presented and contributed some lines to.\" id=\"return-footnote-206-241\" href=\"#footnote-206-241\" aria-label=\"Footnote 241\"><sup class=\"footnote\">[241]<\/sup><\/a> sir, and a forest of feathers<a class=\"footnote\" title=\"i.e., extravagantly plumed headgear worn by the actors.\" id=\"return-footnote-206-242\" href=\"#footnote-206-242\" aria-label=\"Footnote 242\"><sup class=\"footnote\">[242]<\/sup><\/a>&#8211;if the rest of my fortunes turn<br \/>\nTurk with me<a class=\"footnote\" title=\"Even if good fortune should desert me. (To &quot;turn Turk&quot; is to renounce Christianity in favor of the Muslim religion.) Hamlet jestingly asks if his newly proven skill in theatrical matters might offer him a mean of livelihood if his fortunes turn otherwise against him.\" id=\"return-footnote-206-243\" href=\"#footnote-206-243\" aria-label=\"Footnote 243\"><sup class=\"footnote\">[243]<\/sup><\/a>&#8211;with two provincial roses<a class=\"footnote\" title=\"Two large rosettes of ribbon, worn decoratively over shoelaces and named for the region of Provence in southern France.\" id=\"return-footnote-206-244\" href=\"#footnote-206-244\" aria-label=\"Footnote 244\"><sup class=\"footnote\">[244]<\/sup><\/a> on my razed<a class=\"footnote\" title=\"Decoratively slashed.\" id=\"return-footnote-206-245\" href=\"#footnote-206-245\" aria-label=\"Footnote 245\"><sup class=\"footnote\">[245]<\/sup><\/a> shoes, get me a<br \/>\n<sub>2150<\/sub>fellowship in a cry of players, sir?<\/p>\n<p><strong>Horatio<\/strong><br \/>\nHalf a share.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nA whole one, I.<br \/>\nFor thou dost know, O Damon<a class=\"footnote\" title=\"The steadfast friend of Pythias in the story as dramatized in Richard Edwards's Damon and Pythias, here appropriate to the friendship of Hamlet and Horatio.\" id=\"return-footnote-206-246\" href=\"#footnote-206-246\" aria-label=\"Footnote 246\"><sup class=\"footnote\">[246]<\/sup><\/a> dear,<br \/>\nThis realm dismantled was of Jove himself,<br \/>\n<sub>2155<\/sub>And now reigns here<br \/>\nA very, very pajock.<a class=\"footnote\" title=\"This realm has been divested of its greatness by Jove himself, leaving the kingdom in the charge of a vain pretender to virtue and authority. (&quot;Pajock&quot;, meaning &quot;peacock&quot; or &quot;patchcock,&quot; provides a ludicrous substitution for the word that would rhyme with &quot;was&quot; in line 198, presumably &quot;ass.&quot;)\" id=\"return-footnote-206-247\" href=\"#footnote-206-247\" aria-label=\"Footnote 247\"><sup class=\"footnote\">[247]<\/sup><\/a><a class=\"footnote\" title=\"This stanza appears to be adapted from some unknown ballad.\" id=\"return-footnote-206-248\" href=\"#footnote-206-248\" aria-label=\"Footnote 248\"><sup class=\"footnote\">[248]<\/sup><\/a><\/p>\n<p><strong>Horatio<\/strong><br \/>\nYou might have rhymed.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nO good Horatio, I&#8217;ll take the Ghost&#8217;s word for a thousand pound. Didst<br \/>\nperceive?<\/p>\n<p><sub>2160<\/sub><strong>Horatio<\/strong><br \/>\nVery well, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nUpon the talk of the poisoning?<\/p>\n<p><strong>Horatio<\/strong><br \/>\nI did very well note him.<br \/>\n<em>Enter Rosencrantz and Guildenstern.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAha, come, some music! Come, the recorders.<a class=\"footnote\" title=\"Wind instruments characterized by a conical tube, a whistle mouthpiece, and eight finger holes; related to the flute.\" id=\"return-footnote-206-249\" href=\"#footnote-206-249\" aria-label=\"Footnote 249\"><sup class=\"footnote\">[249]<\/sup><\/a><br \/>\n<sub>2165<\/sub>For if the King like not the comedy,<br \/>\nWhy, then belike<a class=\"footnote\" title=\"Perhaps.\" id=\"return-footnote-206-250\" href=\"#footnote-206-250\" aria-label=\"Footnote 250\"><sup class=\"footnote\">[250]<\/sup><\/a> he likes it not, pardie.<a class=\"footnote\" title=\"A version of the French &quot;par dieu.\u201d\" id=\"return-footnote-206-251\" href=\"#footnote-206-251\" aria-label=\"Footnote 251\"><sup class=\"footnote\">[251]<\/sup><\/a><br \/>\nCome, some music.<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nGood my lord, vouchsafe me a word with you.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nSir a whole history.<\/p>\n<p><sub>2170<\/sub><strong>Guildenstern<\/strong><br \/>\nThe King, sir&#8211;<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAy, sir, what of him?<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nIs in his retirement<a class=\"footnote\" title=\"His withdrawal to his private chambers.\" id=\"return-footnote-206-252\" href=\"#footnote-206-252\" aria-label=\"Footnote 252\"><sup class=\"footnote\">[252]<\/sup><\/a> marvelous distempered.<a class=\"footnote\" title=\"Out of temper.\" id=\"return-footnote-206-253\" href=\"#footnote-206-253\" aria-label=\"Footnote 253\"><sup class=\"footnote\">[253]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWith drink,<a class=\"footnote\" title=\"Hamlet deliberately takes Guildenstern's &quot;out of temper&quot; to mean &quot;drunk,&quot; supposing the four &quot;humors&quot; in the King's body to have been thrown out of balance by excessive drinking.\" id=\"return-footnote-206-254\" href=\"#footnote-206-254\" aria-label=\"Footnote 254\"><sup class=\"footnote\">[254]<\/sup><\/a> sir?<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nNo, my lord, rather with choler.<a class=\"footnote\" title=\"Instead of that, with anger.\" id=\"return-footnote-206-255\" href=\"#footnote-206-255\" aria-label=\"Footnote 255\"><sup class=\"footnote\">[255]<\/sup><\/a><\/p>\n<p><sub>2175<\/sub><strong>Hamlet<\/strong><br \/>\nYour wisdom should show itself more richer<a class=\"footnote\" title=\"More rich in wisdom. The double comparative is allowable in early modern usage.\" id=\"return-footnote-206-256\" href=\"#footnote-206-256\" aria-label=\"Footnote 256\"><sup class=\"footnote\">[256]<\/sup><\/a> to signify this to his doctor, for,<br \/>\nfor me to put him to his purgation would perhaps plunge him into far more<br \/>\ncholer.<a class=\"footnote\" title=\"Hamlet's sarcastic reply interprets &quot;choler&quot; in terms of humors theory, which saw &quot;choler&quot; as an excess of yellow bile producing indigestion as well as anger, and requiring purgation, usually bloodletting--with the ominous suggestion of Hamlet's letting out some of the King's blood. &quot;Purgation&quot; also suggests the spiritual cleaning through confession that the King is greatly in need of, with also the legal sense of clearing of guilt for a crime committed.\" id=\"return-footnote-206-257\" href=\"#footnote-206-257\" aria-label=\"Footnote 257\"><sup class=\"footnote\">[257]<\/sup><\/a><\/p>\n<p><strong>Guildenstern<\/strong><br \/>\n<sub>2180<\/sub>Good my lord, put your discourse into some frame,<a class=\"footnote\" title=\"Coherent order.\" id=\"return-footnote-206-258\" href=\"#footnote-206-258\" aria-label=\"Footnote 258\"><sup class=\"footnote\">[258]<\/sup><\/a> and start<a class=\"footnote\" title=\"Shy away like a nervous horse.\" id=\"return-footnote-206-259\" href=\"#footnote-206-259\" aria-label=\"Footnote 259\"><sup class=\"footnote\">[259]<\/sup><\/a> not so wildly<br \/>\nfrom my affair.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI am tame sir. Pronounce.<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nThe Queen your mother, in most great affliction of spirit, hath sent me to<br \/>\nyou.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nYou are welcome.<\/p>\n<p><sub>2185<\/sub><strong>Guildenstern<\/strong><br \/>\nNay, good my lord, this courtesy is not of the right breed.<a class=\"footnote\" title=\"(1) kind; (2) breeding, manners. (Guildenstern's point is that Hamlet's &quot;You are welcome,&quot; while seemingly polite, sounds sarcastic and not addressed to the issue at hand.)\" id=\"return-footnote-206-260\" href=\"#footnote-206-260\" aria-label=\"Footnote 260\"><sup class=\"footnote\">[260]<\/sup><\/a> If it shall please<br \/>\nyou to make me a wholesome<a class=\"footnote\" title=\"Healthy, sane.\" id=\"return-footnote-206-261\" href=\"#footnote-206-261\" aria-label=\"Footnote 261\"><sup class=\"footnote\">[261]<\/sup><\/a> answer, I will do your mother&#8217;s<br \/>\ncommandment. If not, your pardon<a class=\"footnote\" title=\"Permission for me to depart.\" id=\"return-footnote-206-262\" href=\"#footnote-206-262\" aria-label=\"Footnote 262\"><sup class=\"footnote\">[262]<\/sup><\/a> and my return shall be the end of my<br \/>\nbusiness.<\/p>\n<p><sub>2190<\/sub><strong>Hamlet<\/strong><br \/>\nSir, I cannot.<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nWhat, my lord?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nMake you a wholesome answer; my wit&#8217;s diseased. But, sir, such answer as<br \/>\nI can make, you shall command, or rather, as you say, my mother.<a class=\"footnote\" title=\"Instead, it is my mother's command you are uttering, not your own.\" id=\"return-footnote-206-263\" href=\"#footnote-206-263\" aria-label=\"Footnote 263\"><sup class=\"footnote\">[263]<\/sup><\/a> Therefore no<br \/>\n<sub>2195<\/sub> more, but to the matter. My mother, you say.<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nThen thus she says: your behavior hath struck her into amazement and<br \/>\nadmiration.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nOh, wonderful son, that can so &#8216;stonish a mother! But is there no sequel at<br \/>\n<sub>2200<\/sub>the heels of this mother&#8217;s admiration?<a class=\"footnote\" title=\"Bewilderment.\" id=\"return-footnote-206-264\" href=\"#footnote-206-264\" aria-label=\"Footnote 264\"><sup class=\"footnote\">[264]<\/sup><\/a> Impart.<a class=\"footnote\" title=\"Speak, say something.\" id=\"return-footnote-206-265\" href=\"#footnote-206-265\" aria-label=\"Footnote 265\"><sup class=\"footnote\">[265]<\/sup><\/a><\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nShe desires to speak with you in her closet<a class=\"footnote\" title=\"Private chamber.\" id=\"return-footnote-206-266\" href=\"#footnote-206-266\" aria-label=\"Footnote 266\"><sup class=\"footnote\">[266]<\/sup><\/a> ere you go to bed.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWe shall obey, were she ten times our mother. Have you any further trade<br \/>\nwith us?<\/p>\n<p><sub>2205<\/sub><strong>Rosencrantz<\/strong><br \/>\nMy lord, you once did love me.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nSo I do still, by these pickers and stealers.<a class=\"footnote\" title=\"i.e., hands. In the Catechism in the Anglican Book of Common Prayer, the person who is being prepared for Confirmation must vow &quot;to keep my hands from picking and stealing.&quot;\" id=\"return-footnote-206-267\" href=\"#footnote-206-267\" aria-label=\"Footnote 267\"><sup class=\"footnote\">[267]<\/sup><\/a><\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nGood my lord, what is your cause of distemper?<a class=\"footnote\" title=\"The cause of your disorder.\" id=\"return-footnote-206-268\" href=\"#footnote-206-268\" aria-label=\"Footnote 268\"><sup class=\"footnote\">[268]<\/sup><\/a> You do surely bar the door<br \/>\nupon your own liberty if you deny your griefs to<a class=\"footnote\" title=\"Refuse to share your unhappiness with.\" id=\"return-footnote-206-269\" href=\"#footnote-206-269\" aria-label=\"Footnote 269\"><sup class=\"footnote\">[269]<\/sup><\/a> your friend.<\/p>\n<p><sub>2210<\/sub><strong>Hamlet<\/strong><br \/>\nSir, I lack advancement.<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nHow can that be, when you have the voice of the King himself for your<br \/>\nsuccession in Denmark?<br \/>\n<sub>2215<\/sub><em>Enter the Players, with recorders.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAy, sir, but &#8220;while the grass grows&#8221;<a class=\"footnote\" title=\"The whole proverb reads &quot;While the grass grows, the horse (steed) starves.&quot; Hamlet implies that his hopes of succeeding to the throne are distant at best, despite the King's having named him &quot;most immediate to our throne&quot; at 1.2.109 (TLN 291).\" id=\"return-footnote-206-270\" href=\"#footnote-206-270\" aria-label=\"Footnote 270\"><sup class=\"footnote\">[270]<\/sup><\/a>&#8211;the proverb is something<a class=\"footnote\" title=\"Somewhat.\" id=\"return-footnote-206-271\" href=\"#footnote-206-271\" aria-label=\"Footnote 271\"><sup class=\"footnote\">[271]<\/sup><\/a> musty.<br \/>\n&#8211;Oh, the recorders. Let me see one. <em>[He takes a recorder.]<\/em> To withdraw with you,<br \/>\nwhy do you go about to recover the wind of me,<a class=\"footnote\" title=\"Get to my windward side (just as a hunter would position himself in such a way that the hunted game, scenting danger, would then be driven in the opposite direction and thus into the &quot;toil&quot; or net).\" id=\"return-footnote-206-272\" href=\"#footnote-206-272\" aria-label=\"Footnote 272\"><sup class=\"footnote\">[272]<\/sup><\/a> as if you would drive me<br \/>\ninto a toil?<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\n<sub>2220<\/sub>Oh, my lord, if my duty be too bold, my love is too unmannerly.<a class=\"footnote\" title=\"If I am being bold in an unmannerly fashion, it is my affection for you that prompts me to be so.\" id=\"return-footnote-206-273\" href=\"#footnote-206-273\" aria-label=\"Footnote 273\"><sup class=\"footnote\">[273]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI do not well understand that.<a class=\"footnote\" title=\"Hamlet sounds skeptical of Guildenstern's protestations of love.\" id=\"return-footnote-206-274\" href=\"#footnote-206-274\" aria-label=\"Footnote 274\"><sup class=\"footnote\">[274]<\/sup><\/a> Will you play upon this pipe?<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nMy lord, I cannot.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI pray you.<\/p>\n<p><sub>2225<\/sub><strong>Guildenstern<\/strong><br \/>\nBelieve me, I cannot.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI do beseech you.<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nI know no touch of it, my lord.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nIt is as easy as lying. Govern these ventages<a class=\"footnote\" title=\"Finger holes, the &quot;stops&quot; (TLN 2231) on the recorder.\" id=\"return-footnote-206-275\" href=\"#footnote-206-275\" aria-label=\"Footnote 275\"><sup class=\"footnote\">[275]<\/sup><\/a> with your fingers and thumb,<br \/>\n<sub>2230<\/sub>give it breath with your mouth, and it will discourse most eloquent music.<br \/>\nLook you, these are the stops.<\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nBut these cannot I command to any utt&#8217;rance of harmony. I have not the<br \/>\nskill.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<sub>2235<\/sub>Why, look you now, how unworthy a thing you make of me! You would<br \/>\nplay upon me, you would seem to know my stops, you would pluck out the<br \/>\nheart of my mystery,<a class=\"footnote\" title=\"(1) secret; (2) skill in one of the craft guilds, as practiced for example by musicians.\" id=\"return-footnote-206-276\" href=\"#footnote-206-276\" aria-label=\"Footnote 276\"><sup class=\"footnote\">[276]<\/sup><\/a> you would sound me<a class=\"footnote\" title=\"(1) fathom me to the depths of my mystery; (2) cause me to emit a sound.\" id=\"return-footnote-206-277\" href=\"#footnote-206-277\" aria-label=\"Footnote 277\"><sup class=\"footnote\">[277]<\/sup><\/a> from my lowest note to the top of<br \/>\nmy compass, and there is much music, excellent voice in this little organ,<a class=\"footnote\" title=\"(1) fathom me to the depths of my mystery; (2) cause me to emit a sound.\" id=\"return-footnote-206-278\" href=\"#footnote-206-278\" aria-label=\"Footnote 278\"><sup class=\"footnote\">[278]<\/sup><\/a><br \/>\n<sub>2240<\/sub>yet cannot you make it speak. &#8216;Sblood,<a class=\"footnote\" title=\"By God's blood. (A strong oath.)\" id=\"return-footnote-206-279\" href=\"#footnote-206-279\" aria-label=\"Footnote 279\"><sup class=\"footnote\">[279]<\/sup><\/a> do you think I am easier to be played on<br \/>\nthan a pipe? Call me what instrument you will, though you can fret me, you<br \/>\ncannot play upon me.<a class=\"footnote\" title=\"i.e., get me to play or dance to your tune.\" id=\"return-footnote-206-280\" href=\"#footnote-206-280\" aria-label=\"Footnote 280\"><sup class=\"footnote\">[280]<\/sup><\/a><br \/>\n<em>Enter Polonius.<\/em><br \/>\n<em>[To Polonius, as he enters]<\/em> God bless you, sir.<\/p>\n<p><sub>2245<\/sub><strong>Polonius<\/strong><br \/>\nMy lord, the Queen would speak with you, and presently.<a class=\"footnote\" title=\"i.e., and she means right now.\" id=\"return-footnote-206-281\" href=\"#footnote-206-281\" aria-label=\"Footnote 281\"><sup class=\"footnote\">[281]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nDo you see yonder cloud that&#8217;s almost in shape of a camel?<\/p>\n<p><strong>Polonius<\/strong><br \/>\nBy th&#8217; mass, and &#8217;tis like<a class=\"footnote\" title=\"&quot;By th' mass&quot; is a familiar oath, invoking the Holy Sacrament.\" id=\"return-footnote-206-282\" href=\"#footnote-206-282\" aria-label=\"Footnote 282\"><sup class=\"footnote\">[282]<\/sup><\/a> a camel indeed.<\/p>\n<p><sub>2250<\/sub><strong>Hamlet<\/strong><br \/>\nMethinks it is like a weasel.<\/p>\n<p><strong>Polonius<\/strong><br \/>\nIt is backed like a weasel.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nOr like a whale.<\/p>\n<p><strong>Polonius<\/strong><br \/>\nVery like a whale.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<sub>2255<\/sub>Then I will come to my mother by and by.<a class=\"footnote\" title=\"At once.\" id=\"return-footnote-206-283\" href=\"#footnote-206-283\" aria-label=\"Footnote 283\"><sup class=\"footnote\">[283]<\/sup><\/a> <em>[Aside]<\/em> They fool me to the top<br \/>\nof my bent.<a class=\"footnote\" title=\"They humor my odd behavior to the limit of my endurance. Literally, &quot;to . . . bent&quot; means &quot;to the extent to which a bow may be bent.&quot;\" id=\"return-footnote-206-284\" href=\"#footnote-206-284\" aria-label=\"Footnote 284\"><sup class=\"footnote\">[284]<\/sup><\/a><br \/>\n<em>[Aloud]<\/em> I will come by and by.<\/p>\n<p><strong>Polonius<\/strong><br \/>\nI will say so.<br \/>\n<em>Exit.<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\n&#8220;By and by&#8221; is easily said.&#8211;Leave me, friends.<a class=\"footnote\" title=\"&quot;By and by&quot; is easily said&quot; is Hamlet's acerbic riposte to what Polonius has just said, uttered to him as he is leaving or to anyone who will listen, including the audience.\" id=\"return-footnote-206-285\" href=\"#footnote-206-285\" aria-label=\"Footnote 285\"><sup class=\"footnote\">[285]<\/sup><\/a><br \/>\n<em>Exeunt Rosencrantz and Guildenstern.<\/em><br \/>\n&#8216;Tis now the very witching time<a class=\"footnote\" title=\"A time for witchcraft, when spells are cast and evil is abroad.\" id=\"return-footnote-206-286\" href=\"#footnote-206-286\" aria-label=\"Footnote 286\"><sup class=\"footnote\">[286]<\/sup><\/a> of night,<br \/>\n<sub>2260<\/sub>When churchyards yawn, and hell itself breathes out<br \/>\nContagion<a class=\"footnote\" title=\"Spreads its poisonous contagion.\" id=\"return-footnote-206-287\" href=\"#footnote-206-287\" aria-label=\"Footnote 287\"><sup class=\"footnote\">[287]<\/sup><\/a> to this world. Now could I drink hot blood,<br \/>\nAnd do such bitter business as the day<br \/>\nWould quake to look on. Soft, now to my mother.<br \/>\nO heart, lose not thy nature!<a class=\"footnote\" title=\"Natural feeling.\" id=\"return-footnote-206-288\" href=\"#footnote-206-288\" aria-label=\"Footnote 288\"><sup class=\"footnote\">[288]<\/sup><\/a> Let not ever<br \/>\n<sub>2265<\/sub>The soul of Nero<a class=\"footnote\" title=\"Despotic and emotionally unbalanced Roman emperor (37-68 AD) who had his mother Agrippina put to death.\" id=\"return-footnote-206-289\" href=\"#footnote-206-289\" aria-label=\"Footnote 289\"><sup class=\"footnote\">[289]<\/sup><\/a> enter this firm<a class=\"footnote\" title=\"Resolved.\" id=\"return-footnote-206-290\" href=\"#footnote-206-290\" aria-label=\"Footnote 290\"><sup class=\"footnote\">[290]<\/sup><\/a> bosom.<br \/>\nLet me be cruel, not unnatural;<br \/>\nI will speak daggers to her, but use none.<br \/>\nMy tongue and soul in this be hypocrites:<br \/>\nHow in my words somever she be shent,<br \/>\n<sub>2270<\/sub>To give them seals never my soul consent!<a class=\"footnote\" title=\"However much my words may rebuke her, let not my soul ever consent to ratify those words with violence.\" id=\"return-footnote-206-291\" href=\"#footnote-206-291\" aria-label=\"Footnote 291\"><sup class=\"footnote\">[291]<\/sup><\/a><br \/>\n<em>Exit.<\/em><\/p>\n<h1 class=\"page-break-before\">Scene 3<\/h1>\n<p><em>Enter<\/em><a class=\"footnote\" title=\"Location: The castle.\" id=\"return-footnote-206-292\" href=\"#footnote-206-292\" aria-label=\"Footnote 292\"><sup class=\"footnote\">[292]<\/sup><\/a><em> King, Rosencrantz, and Guildenstern.<\/em><\/p>\n<p><strong>King<\/strong><br \/>\nI like him<a class=\"footnote\" title=\"i.e., his behavior.\" id=\"return-footnote-206-293\" href=\"#footnote-206-293\" aria-label=\"Footnote 293\"><sup class=\"footnote\">[293]<\/sup><\/a> not, nor stands it safe with us<br \/>\nTo let his madness range.<a class=\"footnote\" title=\"Roam freely.\" id=\"return-footnote-206-294\" href=\"#footnote-206-294\" aria-label=\"Footnote 294\"><sup class=\"footnote\">[294]<\/sup><\/a> Therefore prepare you.<br \/>\nI your commission will forthwith dispatch,<a class=\"footnote\" title=\"Prepare, cause to be drawn up.\" id=\"return-footnote-206-295\" href=\"#footnote-206-295\" aria-label=\"Footnote 295\"><sup class=\"footnote\">[295]<\/sup><\/a><br \/>\n<sub>2275<\/sub>And he to England shall along with you.<br \/>\nThe terms of our estate may not endure<br \/>\nHazard so dangerous as doth hourly grow<br \/>\nOut of his lunacies.<a class=\"footnote\" title=\"A person in my exalted position should not have to put up with such hazardous threats as seem hourly to be erupting out of Hamlet's feverish brain.\" id=\"return-footnote-206-296\" href=\"#footnote-206-296\" aria-label=\"Footnote 296\"><sup class=\"footnote\">[296]<\/sup><\/a><\/p>\n<p><strong>Guildenstern<\/strong><br \/>\nWe will ourselves provide.<a class=\"footnote\" title=\"We will prepare ourselves.\" id=\"return-footnote-206-297\" href=\"#footnote-206-297\" aria-label=\"Footnote 297\"><sup class=\"footnote\">[297]<\/sup><\/a><br \/>\n<sub>2280<\/sub>Most holy and religious fear<a class=\"footnote\" title=\"Sacred concern and wise caution.\" id=\"return-footnote-206-298\" href=\"#footnote-206-298\" aria-label=\"Footnote 298\"><sup class=\"footnote\">[298]<\/sup><\/a> it is<br \/>\nTo keep those many many bodies<a class=\"footnote\" title=\"i.e., subjects, the members of the &quot;body politic.&quot; The King's life must be protected because he is the embodiment of the body politic.\" id=\"return-footnote-206-299\" href=\"#footnote-206-299\" aria-label=\"Footnote 299\"><sup class=\"footnote\">[299]<\/sup><\/a> safe<br \/>\nThat live and feed upon your majesty.<\/p>\n<p><strong>Rosencrantz<\/strong><br \/>\nThe single and peculiar<a class=\"footnote\" title=\"Individual and private.\" id=\"return-footnote-206-300\" href=\"#footnote-206-300\" aria-label=\"Footnote 300\"><sup class=\"footnote\">[300]<\/sup><\/a> life is bound<br \/>\n<sub>2285<\/sub>With all the strength and armor of the mind<br \/>\nTo keep itself from noyance,<a class=\"footnote\" title=\"Harm.\" id=\"return-footnote-206-301\" href=\"#footnote-206-301\" aria-label=\"Footnote 301\"><sup class=\"footnote\">[301]<\/sup><\/a> but much more<br \/>\nThat spirit<a class=\"footnote\" title=\"The monarch.\" id=\"return-footnote-206-302\" href=\"#footnote-206-302\" aria-label=\"Footnote 302\"><sup class=\"footnote\">[302]<\/sup><\/a> upon whose weal<a class=\"footnote\" title=\"Well-being\" id=\"return-footnote-206-303\" href=\"#footnote-206-303\" aria-label=\"Footnote 303\"><sup class=\"footnote\">[303]<\/sup><\/a> depends and rests<br \/>\nThe lives of many. The cease<a class=\"footnote\" title=\"Cessation.\" id=\"return-footnote-206-304\" href=\"#footnote-206-304\" aria-label=\"Footnote 304\"><sup class=\"footnote\">[304]<\/sup><\/a> of majesty<br \/>\nDies not alone, but like a gulf<a class=\"footnote\" title=\"Whirlpool.\" id=\"return-footnote-206-305\" href=\"#footnote-206-305\" aria-label=\"Footnote 305\"><sup class=\"footnote\">[305]<\/sup><\/a> doth draw<br \/>\n<sub>2290<\/sub>What&#8217;s near it with it. It is a massy<a class=\"footnote\" title=\"Massive.\" id=\"return-footnote-206-306\" href=\"#footnote-206-306\" aria-label=\"Footnote 306\"><sup class=\"footnote\">[306]<\/sup><\/a> wheel<br \/>\nFixed on the summit of the highest mount,<br \/>\nTo whose huge spokes ten thousand lesser things<br \/>\nAre mortised and adjoined,<a class=\"footnote\" title=\"Fastened by inserting a tenon, or projecting member at the end of a timber, into a groove or slot in an adjoining timber called the mortise.\" id=\"return-footnote-206-307\" href=\"#footnote-206-307\" aria-label=\"Footnote 307\"><sup class=\"footnote\">[307]<\/sup><\/a> which, when it falls,<a class=\"footnote\" title=\"Descends, like the wheel of Fortune.\" id=\"return-footnote-206-308\" href=\"#footnote-206-308\" aria-label=\"Footnote 308\"><sup class=\"footnote\">[308]<\/sup><\/a><br \/>\nEach small annexment, petty consequence,<a class=\"footnote\" title=\"i.e., Each lesser person serving and dependent on the King.\" id=\"return-footnote-206-309\" href=\"#footnote-206-309\" aria-label=\"Footnote 309\"><sup class=\"footnote\">[309]<\/sup><\/a><br \/>\n<sub>2295<\/sub>Attends<a class=\"footnote\" title=\"Takes part in, accompanies.\" id=\"return-footnote-206-310\" href=\"#footnote-206-310\" aria-label=\"Footnote 310\"><sup class=\"footnote\">[310]<\/sup><\/a> the boist&#8217;rous<a class=\"footnote\" title=\"Tumultuous.\" id=\"return-footnote-206-311\" href=\"#footnote-206-311\" aria-label=\"Footnote 311\"><sup class=\"footnote\">[311]<\/sup><\/a> ruin. Never alone<br \/>\nDid the king sigh, but with a general groan.<\/p>\n<p><strong>King<\/strong><br \/>\nArm you, I pray you, to<a class=\"footnote\" title=\"Prepare yourselves . . . for.\" id=\"return-footnote-206-312\" href=\"#footnote-206-312\" aria-label=\"Footnote 312\"><sup class=\"footnote\">[312]<\/sup><\/a> this speedy voyage,<br \/>\nFor we will fetters put upon this fear<br \/>\nWhich now goes too free-footed.<\/p>\n<p><sub>2300<\/sub><strong>Rosencrantz and Guildenstern<\/strong><br \/>\nWe will haste us.<br \/>\n<em>Exeunt gentlemen [Rosencrantz and Guildenstern].<\/em><br \/>\n<em>Enter Polonius.<\/em><\/p>\n<p><strong>Polonius<\/strong><br \/>\nMy lord, he&#8217;s going to his mother&#8217;s closet.<a class=\"footnote\" title=\"Private chamber.\" id=\"return-footnote-206-313\" href=\"#footnote-206-313\" aria-label=\"Footnote 313\"><sup class=\"footnote\">[313]<\/sup><\/a><br \/>\nBehind the arras<a class=\"footnote\" title=\"Tapestry hangings, as at 2.2.157, TLN 1197. On the Elizabethan stage, the arras was presumably hung over a door or aperture such as the &quot;discovery space&quot; in the fa\u00e7ade of the tiring-house.\" id=\"return-footnote-206-314\" href=\"#footnote-206-314\" aria-label=\"Footnote 314\"><sup class=\"footnote\">[314]<\/sup><\/a> I&#8217;ll convey myself<br \/>\nTo hear the process.<a class=\"footnote\" title=\"Proceedings.\" id=\"return-footnote-206-315\" href=\"#footnote-206-315\" aria-label=\"Footnote 315\"><sup class=\"footnote\">[315]<\/sup><\/a> I&#8217;ll warrant<a class=\"footnote\" title=\"Promise, assure.\" id=\"return-footnote-206-316\" href=\"#footnote-206-316\" aria-label=\"Footnote 316\"><sup class=\"footnote\">[316]<\/sup><\/a> she&#8217;ll tax him home.<a class=\"footnote\" title=\"Reprove him severely.\" id=\"return-footnote-206-317\" href=\"#footnote-206-317\" aria-label=\"Footnote 317\"><sup class=\"footnote\">[317]<\/sup><\/a><br \/>\n<sub>2305<\/sub>And, as you said&#8211;and wisely was it said&#8211;<br \/>\n&#8216;Tis meet<a class=\"footnote\" title=\"Fitting.\" id=\"return-footnote-206-318\" href=\"#footnote-206-318\" aria-label=\"Footnote 318\"><sup class=\"footnote\">[318]<\/sup><\/a> that some more audience than a mother,<br \/>\nSince nature makes them partial,<a class=\"footnote\" title=\"Since their nearness of blood might render them less likely to see the business objectively.\" id=\"return-footnote-206-319\" href=\"#footnote-206-319\" aria-label=\"Footnote 319\"><sup class=\"footnote\">[319]<\/sup><\/a> should o&#8217;erhear<br \/>\nThe speech of vantage.<a class=\"footnote\" title=\"(1) from an advantageous position, or, (2) in addition.\" id=\"return-footnote-206-320\" href=\"#footnote-206-320\" aria-label=\"Footnote 320\"><sup class=\"footnote\">[320]<\/sup><\/a> Fare you well, my liege.<a class=\"footnote\" title=\"Liege lord, feudal superior to whom allegiance is due.\" id=\"return-footnote-206-321\" href=\"#footnote-206-321\" aria-label=\"Footnote 321\"><sup class=\"footnote\">[321]<\/sup><\/a><br \/>\nI&#8217;ll call upon you ere you go to bed,<br \/>\n<sub>2310<\/sub>And tell you what I know.<\/p>\n<p><strong>King<\/strong><br \/>\nThanks, dear my lord.<br \/>\n<em>Exit [Polonius].<\/em><br \/>\nOh, my offense is rank! It smells to heaven.<br \/>\nIt hath the primal eldest curse<a class=\"footnote\" title=\"The curse of Cain, whose murder of his brother Abel was the first such crime after the Fall of Man from the Garden of Eden (Genesis 4).\" id=\"return-footnote-206-322\" href=\"#footnote-206-322\" aria-label=\"Footnote 322\"><sup class=\"footnote\">[322]<\/sup><\/a> upon&#8217;t,<br \/>\nA brother&#8217;s murder. Pray can I not,<br \/>\n<sub>2315<\/sub>Though inclination be as sharp as will;<a class=\"footnote\" title=\"Even though my desire (to seek forgiveness in prayer) is as strong as my determination to do so.\" id=\"return-footnote-206-323\" href=\"#footnote-206-323\" aria-label=\"Footnote 323\"><sup class=\"footnote\">[323]<\/sup><\/a><br \/>\nMy stronger guilt defeats my strong intent,<br \/>\nAnd like a man to double business bound<a class=\"footnote\" title=\"Simultaneously obliged to undertake two tasks that are mutually incompatible. (The King wishes he could seek forgiveness while still holding on to the guilty rewards of his crime.)\" id=\"return-footnote-206-324\" href=\"#footnote-206-324\" aria-label=\"Footnote 324\"><sup class=\"footnote\">[324]<\/sup><\/a><br \/>\nI stand in pause where I shall first begin,<br \/>\nAnd both neglect. What if this curs\u00e8d hand<br \/>\n<sub>2320<\/sub>Were thicker than itself with brother&#8217;s blood,<a class=\"footnote\" title=\"Were covered with a layer of a brother's blood thicker than the hand itself.\" id=\"return-footnote-206-325\" href=\"#footnote-206-325\" aria-label=\"Footnote 325\"><sup class=\"footnote\">[325]<\/sup><\/a><br \/>\nIs there not rain enough in the sweet heavens<br \/>\nTo wash it white as snow?<a class=\"footnote\" title=\"The King alludes to three proverbial ideas, which contradict one another: (1) To wash one's hands of a thing, All the water in the sea cannot wash out this stain; and (3) As white as (the driven) snow. The Norton Shakespeare quotes Isaiah 1:15-18: &quot;I will not hear: your hands are full of blood. \/ Wash ye, make you clean; put away the evil of your doings from before mine eyes . . . though your sins be as scarlet, they shall be as white as snow.&quot;\" id=\"return-footnote-206-326\" href=\"#footnote-206-326\" aria-label=\"Footnote 326\"><sup class=\"footnote\">[326]<\/sup><\/a> Whereto serves mercy<br \/>\nBut to confront the visage of offense?<a class=\"footnote\" title=\"What function does mercy serve other than to confront sin face to face?\" id=\"return-footnote-206-327\" href=\"#footnote-206-327\" aria-label=\"Footnote 327\"><sup class=\"footnote\">[327]<\/sup><\/a><br \/>\nAnd what&#8217;s in prayer but this twofold force,<br \/>\n<sub>2325<\/sub>To be forestall\u00e8d<a class=\"footnote\" title=\"Prevented (from sinning).\" id=\"return-footnote-206-328\" href=\"#footnote-206-328\" aria-label=\"Footnote 328\"><sup class=\"footnote\">[328]<\/sup><\/a> ere we come to fall,<br \/>\nOr pardoned being down? Then I&#8217;ll look up.<br \/>\nMy fault is past.<a class=\"footnote\" title=\"i.e., already committed, but susceptible to pardon.\" id=\"return-footnote-206-329\" href=\"#footnote-206-329\" aria-label=\"Footnote 329\"><sup class=\"footnote\">[329]<\/sup><\/a> But, oh, what form of prayer<br \/>\nCan serve my turn? &#8220;Forgive me my foul murder&#8221;?<br \/>\nThat cannot be, since I am still possessed<br \/>\n<sub>2330<\/sub>Of those effects for which I did the murder:<br \/>\nMy crown, mine own ambition, and my queen.<br \/>\nMay one be pardoned and retain th&#8217;offense?<a class=\"footnote\" title=\"The thing for which one committed the crime.\" id=\"return-footnote-206-330\" href=\"#footnote-206-330\" aria-label=\"Footnote 330\"><sup class=\"footnote\">[330]<\/sup><\/a><br \/>\nIn the corrupted currents of this world,<a class=\"footnote\" title=\"Ways of the world.\" id=\"return-footnote-206-331\" href=\"#footnote-206-331\" aria-label=\"Footnote 331\"><sup class=\"footnote\">[331]<\/sup><\/a><br \/>\nOffense&#8217;s gilded hand<a class=\"footnote\" title=\"The hand of the offender offering gold as a bribe.\" id=\"return-footnote-206-332\" href=\"#footnote-206-332\" aria-label=\"Footnote 332\"><sup class=\"footnote\">[332]<\/sup><\/a> may shove by justice,<br \/>\n<sub>2335<\/sub>And oft &#8217;tis seen the wicked prize<a class=\"footnote\" title=\"The prize wickedly desired and achieved.\" id=\"return-footnote-206-333\" href=\"#footnote-206-333\" aria-label=\"Footnote 333\"><sup class=\"footnote\">[333]<\/sup><\/a> itself<br \/>\nBuys out the law. But &#8217;tis not so above:<br \/>\nThere is no shuffling,<a class=\"footnote\" title=\"Evasion, trickery.\" id=\"return-footnote-206-334\" href=\"#footnote-206-334\" aria-label=\"Footnote 334\"><sup class=\"footnote\">[334]<\/sup><\/a> there the action lies<br \/>\nIn his<a class=\"footnote\" title=\"Its.\" id=\"return-footnote-206-335\" href=\"#footnote-206-335\" aria-label=\"Footnote 335\"><sup class=\"footnote\">[335]<\/sup><\/a> true nature,<a class=\"footnote\" title=\"There, in heaven, each deed is seen for what it truly is, in its true form, like a rigorously conducted case at law.\" id=\"return-footnote-206-336\" href=\"#footnote-206-336\" aria-label=\"Footnote 336\"><sup class=\"footnote\">[336]<\/sup><\/a> and we ourselves compelled,<br \/>\nEven to the teeth and forehead of our faults,<a class=\"footnote\" title=\"Face to face with our crimes.\" id=\"return-footnote-206-337\" href=\"#footnote-206-337\" aria-label=\"Footnote 337\"><sup class=\"footnote\">[337]<\/sup><\/a><br \/>\n<sub>2340<\/sub>To give in evidence.<a class=\"footnote\" title=\"To testify against ourselves. (In heaven, an accused can be compelled to do this, not because heaven is tyrannical but because no guiltiness can be evaded at the heavenly bar of justice.)\" id=\"return-footnote-206-338\" href=\"#footnote-206-338\" aria-label=\"Footnote 338\"><sup class=\"footnote\">[338]<\/sup><\/a> What then? What rests?<a class=\"footnote\" title=\"Remains to be said or done.\" id=\"return-footnote-206-339\" href=\"#footnote-206-339\" aria-label=\"Footnote 339\"><sup class=\"footnote\">[339]<\/sup><\/a><br \/>\nTry what repentance can.<a class=\"footnote\" title=\"Repentance can do.\" id=\"return-footnote-206-340\" href=\"#footnote-206-340\" aria-label=\"Footnote 340\"><sup class=\"footnote\">[340]<\/sup><\/a> What can it not?<br \/>\nYet what can it, when one cannot repent?<br \/>\nO wretched state, O bosom black as death,<br \/>\nO lim\u00e8d<a class=\"footnote\" title=\"Caught as if with birdlime, a sticky substance smeared on twigs to snare birds.\" id=\"return-footnote-206-341\" href=\"#footnote-206-341\" aria-label=\"Footnote 341\"><sup class=\"footnote\">[341]<\/sup><\/a> soul, that, struggling to be free,<br \/>\n<sub>2345<\/sub>Art more engaged!<a class=\"footnote\" title=\"Entangled.\" id=\"return-footnote-206-342\" href=\"#footnote-206-342\" aria-label=\"Footnote 342\"><sup class=\"footnote\">[342]<\/sup><\/a> Help, angels! Make assay.<a class=\"footnote\" title=\"Make some attempt. (Said by the King to himself, or possibly to the angels he hopes can hear him.)\" id=\"return-footnote-206-343\" href=\"#footnote-206-343\" aria-label=\"Footnote 343\"><sup class=\"footnote\">[343]<\/sup><\/a><br \/>\nBow, stubborn knees, and heart with strings of steel,<br \/>\nBe soft as sinews of the newborn babe!<br \/>\nAll may be well.<br \/>\n<em>[He kneels.]<\/em><br \/>\n<em>Enter Hamlet.<\/em><\/p>\n<p><sub>2350<\/sub><strong>Hamlet<\/strong><br \/>\nNow might I do it pat, now<a class=\"footnote\" title=\"Do it opportunely and neatly, now that.\" id=\"return-footnote-206-344\" href=\"#footnote-206-344\" aria-label=\"Footnote 344\"><sup class=\"footnote\">[344]<\/sup><\/a> &#8216;a<a class=\"footnote\" title=\"He.\" id=\"return-footnote-206-345\" href=\"#footnote-206-345\" aria-label=\"Footnote 345\"><sup class=\"footnote\">[345]<\/sup><\/a> is a-praying,<br \/>\nAnd now I&#8217;ll do&#8217;t. <em>[He draws his sword.]<\/em> And so &#8216;a goes to heaven,<br \/>\nAnd so am I revenged. That would be scanned:<a class=\"footnote\" title=\"Needs to be looked into.\" id=\"return-footnote-206-346\" href=\"#footnote-206-346\" aria-label=\"Footnote 346\"><sup class=\"footnote\">[346]<\/sup><\/a><br \/>\nA villain kills my father, and for that,<br \/>\nI, his sole son, do this same villain send<br \/>\n<sub>2355<\/sub>To heaven.<br \/>\nWhy, this is hire and salary, not revenge.<br \/>\n&#8216;A took my father grossly, full of bread,<a class=\"footnote\" title=\"i.e., satiated with the pleasures of this world, rather than fasting and repenting. Hamlet seems to be talking about his father's spiritual unpreparedness for death when he was murdered; he died without being absolved of the normal but hazardous involvement in sinful appetite to which all mortals are prone.\" id=\"return-footnote-206-347\" href=\"#footnote-206-347\" aria-label=\"Footnote 347\"><sup class=\"footnote\">[347]<\/sup><\/a><br \/>\nWith all his crimes broad blown,<a class=\"footnote\" title=\"With all of Hamlet Senior's sins in full bloom. The male personal pronouns are not perfectly clear in lines 80-5, but presumably Hamlet refers to his father's ghost in lines 80-1, suffering the pangs of Purgatory for the sins not atoned for through Last Rites, so that (in lines 82-4) Hamlet cannot be sure about his father's present spiritual welfare.\" id=\"return-footnote-206-348\" href=\"#footnote-206-348\" aria-label=\"Footnote 348\"><sup class=\"footnote\">[348]<\/sup><\/a> as flush<a class=\"footnote\" title=\"Vigorously thriving.\" id=\"return-footnote-206-349\" href=\"#footnote-206-349\" aria-label=\"Footnote 349\"><sup class=\"footnote\">[349]<\/sup><\/a> as May,<br \/>\nAnd how his audit<a class=\"footnote\" title=\"Hamlet Senior's spiritual reckoning.\" id=\"return-footnote-206-350\" href=\"#footnote-206-350\" aria-label=\"Footnote 350\"><sup class=\"footnote\">[350]<\/sup><\/a> stands, who knows save<a class=\"footnote\" title=\"Except for.\" id=\"return-footnote-206-351\" href=\"#footnote-206-351\" aria-label=\"Footnote 351\"><sup class=\"footnote\">[351]<\/sup><\/a> heaven?<br \/>\nBut in our circumstance and course of thought<a class=\"footnote\" title=\"As seen from our mortal and necessarily limited perspective.\" id=\"return-footnote-206-352\" href=\"#footnote-206-352\" aria-label=\"Footnote 352\"><sup class=\"footnote\">[352]<\/sup><\/a><br \/>\n<sub>2360<\/sub>&#8216;Tis heavy with him. And am I then revenged<br \/>\nTo take him<a class=\"footnote\" title=\"Claudius.\" id=\"return-footnote-206-353\" href=\"#footnote-206-353\" aria-label=\"Footnote 353\"><sup class=\"footnote\">[353]<\/sup><\/a> in the purging of his soul,<br \/>\nWhen he is fit and seasoned<a class=\"footnote\" title=\"Prepared, made ready.\" id=\"return-footnote-206-354\" href=\"#footnote-206-354\" aria-label=\"Footnote 354\"><sup class=\"footnote\">[354]<\/sup><\/a> for his passage? No.<br \/>\n<em>[He sheathes his sword.]<\/em><br \/>\nUp, sword, and know thou a more horrid hent.<a class=\"footnote\" title=\"i.e., occasion to be grasped.\" id=\"return-footnote-206-355\" href=\"#footnote-206-355\" aria-label=\"Footnote 355\"><sup class=\"footnote\">[355]<\/sup><\/a><br \/>\nWhen he is drunk asleep,<a class=\"footnote\" title=\"i.e., dead drunk.\" id=\"return-footnote-206-356\" href=\"#footnote-206-356\" aria-label=\"Footnote 356\"><sup class=\"footnote\">[356]<\/sup><\/a> or in his rage,<a class=\"footnote\" title=\"Perhaps &quot;in a fit of sexual passion,&quot; though being in an uncontrollable rage would also put Claudius in danger of hellfire.\" id=\"return-footnote-206-357\" href=\"#footnote-206-357\" aria-label=\"Footnote 357\"><sup class=\"footnote\">[357]<\/sup><\/a><br \/>\n<sub>2365<\/sub>Or in th&#8217;incestuous pleasure of his bed,<br \/>\nAt gaming, swearing,<a class=\"footnote\" title=\"Gambling, and swearing profusely.\" id=\"return-footnote-206-358\" href=\"#footnote-206-358\" aria-label=\"Footnote 358\"><sup class=\"footnote\">[358]<\/sup><\/a> or about some act<br \/>\nThat has no relish<a class=\"footnote\" title=\"Trace, hint.\" id=\"return-footnote-206-359\" href=\"#footnote-206-359\" aria-label=\"Footnote 359\"><sup class=\"footnote\">[359]<\/sup><\/a> of salvation in&#8217;t,<br \/>\nThen trip him, that his heels may kick at heaven,<a class=\"footnote\" title=\"Kick upwards as the body falls downward, suggesting also a spurning of heavenly reward and ineffectual kicking at the gates of heaven.\" id=\"return-footnote-206-360\" href=\"#footnote-206-360\" aria-label=\"Footnote 360\"><sup class=\"footnote\">[360]<\/sup><\/a><br \/>\nAnd that his soul may be as damned and black<br \/>\n<sub>2370<\/sub>As hell, whereto it goes. My mother stays.<a class=\"footnote\" title=\"Is waiting.\" id=\"return-footnote-206-361\" href=\"#footnote-206-361\" aria-label=\"Footnote 361\"><sup class=\"footnote\">[361]<\/sup><\/a><br \/>\nThis physic<a class=\"footnote\" title=\"Medicine (both the King's being at prayer, and Hamlet's consequent decision to postpone the killing).\" id=\"return-footnote-206-362\" href=\"#footnote-206-362\" aria-label=\"Footnote 362\"><sup class=\"footnote\">[362]<\/sup><\/a> but prolongs thy sickly days.<br \/>\n<em>Exit.<\/em><\/p>\n<p><strong>King<\/strong><br \/>\nMy words fly up, my thoughts remain below.<br \/>\nWords without thoughts never to heaven go.<br \/>\n<em>Exit.<\/em><\/p>\n<h1 class=\"page-break-before\">Scene 4<\/h1>\n<p><em>Enter<\/em><a class=\"footnote\" title=\"Location: The castle.\" id=\"return-footnote-206-363\" href=\"#footnote-206-363\" aria-label=\"Footnote 363\"><sup class=\"footnote\">[363]<\/sup><\/a><em> Queen [Gertrude] and Polonius.<\/em><\/p>\n<p><sub>2375<\/sub><strong>Polonius<\/strong><br \/>\n&#8216;A will come straight. Look you lay home to him.<a class=\"footnote\" title=\"He will be here any moment. Be sure to reprove him soundly.\" id=\"return-footnote-206-364\" href=\"#footnote-206-364\" aria-label=\"Footnote 364\"><sup class=\"footnote\">[364]<\/sup><\/a><br \/>\nTell him his pranks have been too broad<a class=\"footnote\" title=\"Unrestrained, outrageous.\" id=\"return-footnote-206-365\" href=\"#footnote-206-365\" aria-label=\"Footnote 365\"><sup class=\"footnote\">[365]<\/sup><\/a> to bear with,<br \/>\nAnd that your grace hath screened and stood between<br \/>\nMuch heat and him. I&#8217;ll silence me e&#8217;en here.<br \/>\n<sub>2380<\/sub>Pray you, be round with him.<a class=\"footnote\" title=\"Be blunt, forthright with him.\" id=\"return-footnote-206-366\" href=\"#footnote-206-366\" aria-label=\"Footnote 366\"><sup class=\"footnote\">[366]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<em>[Within.]<\/em><br \/>\nMother, mother, mother!<\/p>\n<p><strong>Queen<\/strong><br \/>\nI&#8217;ll warrant you. Fear me not.<a class=\"footnote\" title=\"I assure you on that score. Don't worry about me.\" id=\"return-footnote-206-367\" href=\"#footnote-206-367\" aria-label=\"Footnote 367\"><sup class=\"footnote\">[367]<\/sup><\/a><br \/>\nWithdraw; I hear him coming.<br \/>\n<em>[Polonius conceals himself behind the arras.]<\/em><br \/>\n<em>Enter Hamlet.<\/em><\/p>\n<p><sub>2385<\/sub><strong>Hamlet<\/strong><br \/>\nNow mother, what&#8217;s the matter?<\/p>\n<p><strong>Queen<\/strong><br \/>\nHamlet, thou hast thy father<a class=\"footnote\" title=\"Your stepfather, Claudius.\" id=\"return-footnote-206-368\" href=\"#footnote-206-368\" aria-label=\"Footnote 368\"><sup class=\"footnote\">[368]<\/sup><\/a> much offended.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nMother, you<a class=\"footnote\" title=\"Throughout most of the scene, except for lines 11, 14, 17, 126, 133, and 141, the Queen uses the familiar &quot;thou&quot; in addressing her son, as was customary; he addresses her as &quot;you,&quot; the required respectful form.\" id=\"return-footnote-206-369\" href=\"#footnote-206-369\" aria-label=\"Footnote 369\"><sup class=\"footnote\">[369]<\/sup><\/a> have my father<a class=\"footnote\" title=\"The dead King Hamlet.\" id=\"return-footnote-206-370\" href=\"#footnote-206-370\" aria-label=\"Footnote 370\"><sup class=\"footnote\">[370]<\/sup><\/a> much offended.<\/p>\n<p><strong>Queen<\/strong><br \/>\nCome, come, you answer with an idle<a class=\"footnote\" title=\"A foolish.\" id=\"return-footnote-206-371\" href=\"#footnote-206-371\" aria-label=\"Footnote 371\"><sup class=\"footnote\">[371]<\/sup><\/a> tongue.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nGo, go, you question with a wicked tongue.<\/p>\n<p><sub>2390<\/sub><strong>Queen<\/strong><br \/>\nWhy, how now,<a class=\"footnote\" title=\"What's this?\" id=\"return-footnote-206-372\" href=\"#footnote-206-372\" aria-label=\"Footnote 372\"><sup class=\"footnote\">[372]<\/sup><\/a> Hamlet?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWhat&#8217;s the matter now?<\/p>\n<p><strong>Queen<\/strong><br \/>\nHave you forgot me?<a class=\"footnote\" title=\"Forgotten that I am your mother, whom you must respect. (But Hamlet answers in the sense of &quot;How could I forget that, in view of what you have done?&quot;)\" id=\"return-footnote-206-373\" href=\"#footnote-206-373\" aria-label=\"Footnote 373\"><sup class=\"footnote\">[373]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNo, by the rood,<a class=\"footnote\" title=\"Cross of Christ.\" id=\"return-footnote-206-374\" href=\"#footnote-206-374\" aria-label=\"Footnote 374\"><sup class=\"footnote\">[374]<\/sup><\/a> not so.<br \/>\nYou are the queen, your husband&#8217;s brother&#8217;s wife,<br \/>\n<sub>2395<\/sub>And&#8211;would it were not so!&#8211;you are my mother.<\/p>\n<p><strong>Queen<\/strong><br \/>\nNay, then, I&#8217;ll set those to you that can speak.<a class=\"footnote\" title=\"i.e., talk sense into you.\" id=\"return-footnote-206-375\" href=\"#footnote-206-375\" aria-label=\"Footnote 375\"><sup class=\"footnote\">[375]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nCome, come, and sit you down. You shall not budge.<br \/>\nYou go not till I set you up a glass<a class=\"footnote\" title=\"Mirror.\" id=\"return-footnote-206-376\" href=\"#footnote-206-376\" aria-label=\"Footnote 376\"><sup class=\"footnote\">[376]<\/sup><\/a><br \/>\n<sub>2400<\/sub>Where you may see the inmost part of you.<\/p>\n<p><strong>Queen<\/strong><br \/>\nWhat wilt thou do? Thou wilt not murder me?<br \/>\nHelp, help, ho!<\/p>\n<p><strong>Polonius<\/strong><br \/>\n<em>[Behind the arras]<\/em> What ho! Help, help, help!<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nHow now, a rat? Dead for a ducat, dead!<a class=\"footnote\" title=\"i.e., I bet a ducat he's dead; or, a ducat as the price for his life. (A ducat is a gold coin, as at 2.2.244, TLN 1410.)\" id=\"return-footnote-206-377\" href=\"#footnote-206-377\" aria-label=\"Footnote 377\"><sup class=\"footnote\">[377]<\/sup><\/a><br \/>\n<em>[Hamlet thrusts through the arras with his sword.]<\/em><a class=\"footnote\" title=\"Presumably, Hamlet stabs Polonius here as he says &quot;Dead for a ducat, dead!&quot; Polonius actually dies a line later, after crying out that he is mortally wounded.\" id=\"return-footnote-206-378\" href=\"#footnote-206-378\" aria-label=\"Footnote 378\"><sup class=\"footnote\">[378]<\/sup><\/a><\/p>\n<p><sub>2405<\/sub><strong>Polonius<\/strong><br \/>\n<em>[Behind the arras]<\/em> Oh, I am slain!<br \/>\n<em>[Polonius falls onto the stage floor, dead].<\/em><\/p>\n<p><strong>Queen<\/strong><br \/>\nOh, me, what hast thou done?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNay I know not. Is it the King?<\/p>\n<p><strong>Queen<\/strong><br \/>\nOh, what a rash and bloody deed is this!<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nA bloody deed&#8211;almost as bad, good mother,<br \/>\n<sub>2410<\/sub>As kill<a class=\"footnote\" title=\"As to kill. The Queen's response seems to register shock and surprise at Hamlet's suggestion of killing a king. Some commentators see the fact that Hamlet now drops this line of inquiry as evidence that he is satisfied on that score.\" id=\"return-footnote-206-379\" href=\"#footnote-206-379\" aria-label=\"Footnote 379\"><sup class=\"footnote\">[379]<\/sup><\/a> a king, and marry with his brother.<\/p>\n<p><strong>Queen<\/strong><br \/>\nAs kill a king?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nAy, lady, it was my word.<br \/>\n<em>[He parts the arras and discovers the dead Polonius.]<\/em><br \/>\nThou wretched, rash, intruding fool, farewell!<br \/>\nI took thee for thy better.<a class=\"footnote\" title=\"i.e., the King, your social and moral superior.\" id=\"return-footnote-206-380\" href=\"#footnote-206-380\" aria-label=\"Footnote 380\"><sup class=\"footnote\">[380]<\/sup><\/a> Take thy fortune.<br \/>\n<sub>2415<\/sub>Thou find&#8217;st to be too busy<a class=\"footnote\" title=\"Nosy.\" id=\"return-footnote-206-381\" href=\"#footnote-206-381\" aria-label=\"Footnote 381\"><sup class=\"footnote\">[381]<\/sup><\/a> is some danger.<br \/>\n<em>[To the Queen]<\/em> Leave wringing of your hands. Peace, sit you down,<br \/>\nAnd let me wring your heart, for so I shall<br \/>\nIf it be made of penetrable stuff,<a class=\"footnote\" title=\"If your heart still has any sensitivity to feeling and emotion.\" id=\"return-footnote-206-382\" href=\"#footnote-206-382\" aria-label=\"Footnote 382\"><sup class=\"footnote\">[382]<\/sup><\/a><br \/>\nIf damn\u00e8d custom<a class=\"footnote\" title=\"Sinful habit.\" id=\"return-footnote-206-383\" href=\"#footnote-206-383\" aria-label=\"Footnote 383\"><sup class=\"footnote\">[383]<\/sup><\/a> have not brazed<a class=\"footnote\" title=\"Brazened, hardened.\" id=\"return-footnote-206-384\" href=\"#footnote-206-384\" aria-label=\"Footnote 384\"><sup class=\"footnote\">[384]<\/sup><\/a> it so<br \/>\n<sub>2420<\/sub>That it is proof and bulwark against sense.<a class=\"footnote\" title=\"Armored and thus made impenetrable against natural feeling.\" id=\"return-footnote-206-385\" href=\"#footnote-206-385\" aria-label=\"Footnote 385\"><sup class=\"footnote\">[385]<\/sup><\/a><\/p>\n<p><strong>Queen<\/strong><br \/>\nWhat have I done, that thou dar&#8217;st wag thy tongue<br \/>\nIn noise so rude against me?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nSuch an act<br \/>\nThat blurs the grace and blush of modesty,<br \/>\n<sub>2425<\/sub>Calls virtue hypocrite, takes off the rose<br \/>\nFrom the fair forehead of an innocent love<br \/>\nAnd sets a blister<a class=\"footnote\" title=\"i.e., affixes there the brand of a prostitute.\" id=\"return-footnote-206-386\" href=\"#footnote-206-386\" aria-label=\"Footnote 386\"><sup class=\"footnote\">[386]<\/sup><\/a> there, makes marriage vows<br \/>\nAs false as dicers&#8217; oaths&#8211;oh, such a deed<br \/>\nAs from the body of contraction<a class=\"footnote\" title=\"The marriage contract.\" id=\"return-footnote-206-387\" href=\"#footnote-206-387\" aria-label=\"Footnote 387\"><sup class=\"footnote\">[387]<\/sup><\/a> plucks<br \/>\n<sub>2430<\/sub>The very soul, and sweet religion makes<br \/>\nA rhapsody of words.<a class=\"footnote\" title=\"And turns sweet religion into a mere senseless jumble of words.\" id=\"return-footnote-206-388\" href=\"#footnote-206-388\" aria-label=\"Footnote 388\"><sup class=\"footnote\">[388]<\/sup><\/a> Heaven&#8217;s face doth glow<br \/>\nO&#8217;er this solidity and compound mass<br \/>\nWith tristful visage, as against the doom,<br \/>\nIs thought-sick at the act.<a class=\"footnote\" title=\"Heaven's face blushes with shame at this solid earth, compounded as it is of the four elements, with sorrowful face as though the day of doom were at hand, and is sick with thinking of this horrid deed--i.e., Gertrude's second marriage.\" id=\"return-footnote-206-389\" href=\"#footnote-206-389\" aria-label=\"Footnote 389\"><sup class=\"footnote\">[389]<\/sup><\/a><\/p>\n<p><sub>2435<\/sub><strong>Queen<\/strong><br \/>\nAy me, what act,<br \/>\nThat roars so loud and thunders in the index?<a class=\"footnote\" title=\"Table of contents; prologue or preface.\" id=\"return-footnote-206-390\" href=\"#footnote-206-390\" aria-label=\"Footnote 390\"><sup class=\"footnote\">[390]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\n<em>[Showing her two likenesses, of Hamlet senior and Claudius]<\/em><br \/>\nLook here upon this picture, and on this,<br \/>\nThe counterfeit presentment<a class=\"footnote\" title=\"Painted representation.\" id=\"return-footnote-206-391\" href=\"#footnote-206-391\" aria-label=\"Footnote 391\"><sup class=\"footnote\">[391]<\/sup><\/a> of two brothers.<br \/>\nSee what a grace was seated on this brow:<br \/>\n<sub>2440<\/sub>Hyperion&#8217;s<a class=\"footnote\" title=\"The sun-god's.\" id=\"return-footnote-206-392\" href=\"#footnote-206-392\" aria-label=\"Footnote 392\"><sup class=\"footnote\">[392]<\/sup><\/a> curls, the front<a class=\"footnote\" title=\"Forehead, brow.\" id=\"return-footnote-206-393\" href=\"#footnote-206-393\" aria-label=\"Footnote 393\"><sup class=\"footnote\">[393]<\/sup><\/a> of Jove himself,<br \/>\nAn eye like Mars<a class=\"footnote\" title=\"The god of war.\" id=\"return-footnote-206-394\" href=\"#footnote-206-394\" aria-label=\"Footnote 394\"><sup class=\"footnote\">[394]<\/sup><\/a> to threaten and command,<br \/>\nA station<a class=\"footnote\" title=\"Stance.\" id=\"return-footnote-206-395\" href=\"#footnote-206-395\" aria-label=\"Footnote 395\"><sup class=\"footnote\">[395]<\/sup><\/a> like the herald Mercury<a class=\"footnote\" title=\"Winged messenger of the gods.\" id=\"return-footnote-206-396\" href=\"#footnote-206-396\" aria-label=\"Footnote 396\"><sup class=\"footnote\">[396]<\/sup><\/a><br \/>\nNew lighted<a class=\"footnote\" title=\"Newly alighted.\" id=\"return-footnote-206-397\" href=\"#footnote-206-397\" aria-label=\"Footnote 397\"><sup class=\"footnote\">[397]<\/sup><\/a> on a heaven-kissing<a class=\"footnote\" title=\"Reaching to the sky where it is kissed by the light of the sun.\" id=\"return-footnote-206-398\" href=\"#footnote-206-398\" aria-label=\"Footnote 398\"><sup class=\"footnote\">[398]<\/sup><\/a> hill,<br \/>\nA combination and a form indeed<br \/>\n<sub>2445<\/sub>Where every god did seem to set his seal<a class=\"footnote\" title=\"Affix his seal of approval.\" id=\"return-footnote-206-399\" href=\"#footnote-206-399\" aria-label=\"Footnote 399\"><sup class=\"footnote\">[399]<\/sup><\/a><br \/>\nTo give the world assurance of a man.<br \/>\nThis was your husband. Look you now what follows:<br \/>\nHere is your husband, like a mildewed ear,<a class=\"footnote\" title=\"Ear of grain.\" id=\"return-footnote-206-400\" href=\"#footnote-206-400\" aria-label=\"Footnote 400\"><sup class=\"footnote\">[400]<\/sup><\/a><br \/>\nBlasting<a class=\"footnote\" title=\"Blighting.\" id=\"return-footnote-206-401\" href=\"#footnote-206-401\" aria-label=\"Footnote 401\"><sup class=\"footnote\">[401]<\/sup><\/a> his wholesome brother. Have you eyes?<br \/>\n<sub>2450<\/sub>Could you on this fair mountain leave<a class=\"footnote\" title=\"Leave off, cease.\" id=\"return-footnote-206-402\" href=\"#footnote-206-402\" aria-label=\"Footnote 402\"><sup class=\"footnote\">[402]<\/sup><\/a> to feed<br \/>\nAnd batten on this moor?<a class=\"footnote\" title=\"And gorge yourself on this barren, unfertile land. The images of mountain and moor offer contrasts of high and low, handsome and barren.\" id=\"return-footnote-206-403\" href=\"#footnote-206-403\" aria-label=\"Footnote 403\"><sup class=\"footnote\">[403]<\/sup><\/a> Ha, have you eyes?<br \/>\nYou cannot call it love, for at your age<br \/>\nThe heyday in the blood<a class=\"footnote\" title=\"Sexual arousal.\" id=\"return-footnote-206-404\" href=\"#footnote-206-404\" aria-label=\"Footnote 404\"><sup class=\"footnote\">[404]<\/sup><\/a> is tame, it&#8217;s humble,<br \/>\nAnd waits upon<a class=\"footnote\" title=\"Is subservient to.\" id=\"return-footnote-206-405\" href=\"#footnote-206-405\" aria-label=\"Footnote 405\"><sup class=\"footnote\">[405]<\/sup><\/a> the judgment, and what judgment<br \/>\n<sub>2455<\/sub>Would step from this to this? Sense,<a class=\"footnote\" title=\"Sensation and perception and through the five senses.\" id=\"return-footnote-206-406\" href=\"#footnote-206-406\" aria-label=\"Footnote 406\"><sup class=\"footnote\">[406]<\/sup><\/a> sure, you have,<br \/>\n<sub>2455.1<\/sub>Else could you not have motion, but sure that sense<br \/>\nIs apoplexed,<a class=\"footnote\" title=\"Paralyzed.\" id=\"return-footnote-206-407\" href=\"#footnote-206-407\" aria-label=\"Footnote 407\"><sup class=\"footnote\">[407]<\/sup><\/a> for madness would not err,<a class=\"footnote\" title=\"Err in this fashion, as you have done.\" id=\"return-footnote-206-408\" href=\"#footnote-206-408\" aria-label=\"Footnote 408\"><sup class=\"footnote\">[408]<\/sup><\/a><br \/>\nNor sense to ecstasy was ne&#8217;er so thralled<br \/>\nBut it reserved some quantity of choice<br \/>\n<sub>2455.5<\/sub>To serve in such a difference.<a class=\"footnote\" title=\"Nor could your physical senses ever have been so enslaved to ecstasy (i.e., lunacy) as to have been unable to perceive the difference between Hamlet Senior and Claudius.\" id=\"return-footnote-206-409\" href=\"#footnote-206-409\" aria-label=\"Footnote 409\"><sup class=\"footnote\">[409]<\/sup><\/a> What devil was&#8217;t<br \/>\nThat thus hath cozened you at hoodman-blind?<a class=\"footnote\" title=\"Cheated you at blindman's bluff. (Hamlet imagines a diabolical trick in which the devil, having covered the eyes of Gertrude with a scarf in the children's game of blindman's bluff, has steered her in such a way that she gropingly encountered Claudius.)\" id=\"return-footnote-206-410\" href=\"#footnote-206-410\" aria-label=\"Footnote 410\"><sup class=\"footnote\">[410]<\/sup><\/a><br \/>\n<sub>2456.1<\/sub>Eyes without feeling, feeling without sight,<br \/>\nEars without hands or eyes, smelling sans<a class=\"footnote\" title=\"Without. (French.)\" id=\"return-footnote-206-411\" href=\"#footnote-206-411\" aria-label=\"Footnote 411\"><sup class=\"footnote\">[411]<\/sup><\/a> all,<br \/>\nOr but a sickly part of one true sense<br \/>\nCould not so mope. O shame, where is thy blush?<br \/>\nRebellious hell,<br \/>\nIf thou canst mutine<a class=\"footnote\" title=\"Mutiny.\" id=\"return-footnote-206-412\" href=\"#footnote-206-412\" aria-label=\"Footnote 412\"><sup class=\"footnote\">[412]<\/sup><\/a> in a matron&#8217;s bones,<br \/>\nTo flaming youth let virtue be as wax<br \/>\n<sub>2460<\/sub>And melt in her own fire.<a class=\"footnote\" title=\"Chastity among the young will melt like wax held over a candle flame. (We cannot hope for self-restraint in young people when older women set such a bad example.)\" id=\"return-footnote-206-413\" href=\"#footnote-206-413\" aria-label=\"Footnote 413\"><sup class=\"footnote\">[413]<\/sup><\/a> Proclaim no shame<br \/>\nWhen the compulsive ardor gives the charge,<br \/>\nSince frost itself as actively doth burn,<br \/>\nAnd reason panders will.<a class=\"footnote\" title=\"And reason forgives or makes excuses for sexual passion.\" id=\"return-footnote-206-414\" href=\"#footnote-206-414\" aria-label=\"Footnote 414\"><sup class=\"footnote\">[414]<\/sup><\/a><a class=\"footnote\" title=\"Call it no shameful business when the compelling ardor of youth gives the signal for attack by committing lechery, since the frost of old age burns with as active a fire of lust and mature reason perverts its proper function by making excuses for lust rather than restraining it.\" id=\"return-footnote-206-415\" href=\"#footnote-206-415\" aria-label=\"Footnote 415\"><sup class=\"footnote\">[415]<\/sup><\/a><\/p>\n<p><strong>Queen<\/strong><br \/>\nOh, Hamlet speak no more!<br \/>\n<sub>2465<\/sub>Thou turn&#8217;st mine eyes into my very soul,<br \/>\nAnd there I see such black and grain\u00e8d<a class=\"footnote\" title=\"Ingrained, indelible.\" id=\"return-footnote-206-416\" href=\"#footnote-206-416\" aria-label=\"Footnote 416\"><sup class=\"footnote\">[416]<\/sup><\/a> spots<br \/>\nAs will not leave their tinct.<a class=\"footnote\" title=\"Not leave off their dark indelible stain.\" id=\"return-footnote-206-417\" href=\"#footnote-206-417\" aria-label=\"Footnote 417\"><sup class=\"footnote\">[417]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNay, but to live<br \/>\nIn the rank sweat of an enseam\u00e8d<a class=\"footnote\" title=\"Saturated with the greasy filth of lust.\" id=\"return-footnote-206-418\" href=\"#footnote-206-418\" aria-label=\"Footnote 418\"><sup class=\"footnote\">[418]<\/sup><\/a> bed<br \/>\n<sub>2470<\/sub>Stewed<a class=\"footnote\" title=\"Steeped. (Suggesting also &quot;stew,&quot; brothel.)\" id=\"return-footnote-206-419\" href=\"#footnote-206-419\" aria-label=\"Footnote 419\"><sup class=\"footnote\">[419]<\/sup><\/a> in corruption, honeying<a class=\"footnote\" title=\"Indulging in lovey-dovey romantic behavior.\" id=\"return-footnote-206-420\" href=\"#footnote-206-420\" aria-label=\"Footnote 420\"><sup class=\"footnote\">[420]<\/sup><\/a> and making love<br \/>\nOver the nasty sty!<a class=\"footnote\" title=\"Pigsty.\" id=\"return-footnote-206-421\" href=\"#footnote-206-421\" aria-label=\"Footnote 421\"><sup class=\"footnote\">[421]<\/sup><\/a><\/p>\n<p><strong>Queen<\/strong><br \/>\nOh, speak to me no more!<br \/>\nThese words like daggers enter in my ears.<br \/>\nNo more, sweet Hamlet.<\/p>\n<p><sub>2475<\/sub><strong>Hamlet<\/strong><br \/>\nA murderer and a villain,<br \/>\nA slave that is not twentieth part the tithe<a class=\"footnote\" title=\"Tenth part. (To be a twentieth part of a tenth part would be to embody a mere 0.5 percent of something, i.e., virtually none at all.)\" id=\"return-footnote-206-422\" href=\"#footnote-206-422\" aria-label=\"Footnote 422\"><sup class=\"footnote\">[422]<\/sup><\/a><br \/>\nOf your precedent lord,<a class=\"footnote\" title=\"Former husband.\" id=\"return-footnote-206-423\" href=\"#footnote-206-423\" aria-label=\"Footnote 423\"><sup class=\"footnote\">[423]<\/sup><\/a> a vice of kings,<a class=\"footnote\" title=\"A nonpareil of evil kings; with an allusion to the &quot;Vice,&quot; the gloating and insidious tempter to vice of many a late-medieval and sixteenth-century morality play.\" id=\"return-footnote-206-424\" href=\"#footnote-206-424\" aria-label=\"Footnote 424\"><sup class=\"footnote\">[424]<\/sup><\/a><br \/>\nA cutpurse<a class=\"footnote\" title=\"Pickpocket.\" id=\"return-footnote-206-425\" href=\"#footnote-206-425\" aria-label=\"Footnote 425\"><sup class=\"footnote\">[425]<\/sup><\/a> of the empire and the rule,<a class=\"footnote\" title=\"The kingdom.\" id=\"return-footnote-206-426\" href=\"#footnote-206-426\" aria-label=\"Footnote 426\"><sup class=\"footnote\">[426]<\/sup><\/a><br \/>\nThat from a shelf the precious diadem<a class=\"footnote\" title=\"Crown.\" id=\"return-footnote-206-427\" href=\"#footnote-206-427\" aria-label=\"Footnote 427\"><sup class=\"footnote\">[427]<\/sup><\/a> stole<br \/>\n<sub>2480<\/sub>And put it in his pocket&#8211;<\/p>\n<p><strong>Queen<\/strong><br \/>\nNo more!<br \/>\n<em>Enter Ghost [in his nightgown].<\/em><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nA king of shreds and patches&#8211;<a class=\"footnote\" title=\"Of ragged patchwork, appropriate for a monarch (Claudius) who is a sham, in Hamlet's view; suitable also for a fool or jester attired in motley.\" id=\"return-footnote-206-428\" href=\"#footnote-206-428\" aria-label=\"Footnote 428\"><sup class=\"footnote\">[428]<\/sup><\/a><br \/>\n<em>[Seeing the Ghost]<\/em> Save me and hover o&#8217;er me with your wings,<br \/>\n<sub>2485<\/sub>You heavenly guards! What would you, gracious figure?<\/p>\n<p><strong>Queen<\/strong><br \/>\nAlas, he&#8217;s mad!<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nDo you not come your tardy son to chide,<br \/>\nThat, lapsed in time and passion,<a class=\"footnote\" title=\"Having let time and passionate commitment (to revenge) slip away; with a suggestion too that Hamlet has allowed himself to be distracted from his duty by a passionate berating of his mother.\" id=\"return-footnote-206-429\" href=\"#footnote-206-429\" aria-label=\"Footnote 429\"><sup class=\"footnote\">[429]<\/sup><\/a> lets go by<br \/>\nTh&#8217;important<a class=\"footnote\" title=\"Importunate, urgent.\" id=\"return-footnote-206-430\" href=\"#footnote-206-430\" aria-label=\"Footnote 430\"><sup class=\"footnote\">[430]<\/sup><\/a> acting of your dread command?<br \/>\nOh, say!<\/p>\n<p><sub>2490<\/sub><strong>Ghost<\/strong><br \/>\nDo not forget. This visitation<br \/>\nIs but to whet thy almost blunted purpose.<br \/>\nBut look, amazement on thy mother sits.<br \/>\nOh, step between her and her fighting soul!<br \/>\nConceit<a class=\"footnote\" title=\"Imagination.\" id=\"return-footnote-206-431\" href=\"#footnote-206-431\" aria-label=\"Footnote 431\"><sup class=\"footnote\">[431]<\/sup><\/a> in weakest bodies strongest works.<br \/>\n<sub>2495<\/sub>Speak to her, Hamlet.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nHow is it with you, lady?<\/p>\n<p><strong>Queen<\/strong><br \/>\nAlas, how is&#8217;t with you,<br \/>\nThat you do bend your eye on vacancy,<br \/>\nAnd with th&#8217;incorporal<a class=\"footnote\" title=\"The immaterial, bodiless.\" id=\"return-footnote-206-432\" href=\"#footnote-206-432\" aria-label=\"Footnote 432\"><sup class=\"footnote\">[432]<\/sup><\/a> air do hold discourse?<br \/>\n<sub>2500<\/sub>Forth at your eyes your spirits wildly peep,<br \/>\nAnd, as the sleeping soldiers in th&#8217;alarm,<a class=\"footnote\" title=\"Like sleeping soldiers awakened by the call to arms.\" id=\"return-footnote-206-433\" href=\"#footnote-206-433\" aria-label=\"Footnote 433\"><sup class=\"footnote\">[433]<\/sup><\/a><br \/>\nYour bedded<a class=\"footnote\" title=\"(previously) lying flat.\" id=\"return-footnote-206-434\" href=\"#footnote-206-434\" aria-label=\"Footnote 434\"><sup class=\"footnote\">[434]<\/sup><\/a> hair, like life in excrements,<a class=\"footnote\" title=\"As if the hair, an outgrowth of the body, could take on a life of its own. Because hair was assumed to be lifeless, its standing on end would suggest the presence of something ominous and unnatural. &quot;Excrement&quot; is derived from the Latin ex-crescere, to grow out of. Compare 1.5.16-21, where the Ghost tells Hamlet how even the &quot;lighest word&quot; describing the horror of Purgatory would cause Hamlet's hairs &quot;to stand on end \/ Like quills upon the fretful porpentine.&quot; The famous eighteenth-century actor David Garrick employed a trick wig that would enable him to make his hair stand on end.\" id=\"return-footnote-206-435\" href=\"#footnote-206-435\" aria-label=\"Footnote 435\"><sup class=\"footnote\">[435]<\/sup><\/a><br \/>\nStart up and stand on end. O gentle<a class=\"footnote\" title=\"Nobly born; chivalrous; honorable; kind.\" id=\"return-footnote-206-436\" href=\"#footnote-206-436\" aria-label=\"Footnote 436\"><sup class=\"footnote\">[436]<\/sup><\/a> son,<br \/>\nUpon the heat and flame of thy distemper<a class=\"footnote\" title=\"Disorder, imbalance of mind.\" id=\"return-footnote-206-437\" href=\"#footnote-206-437\" aria-label=\"Footnote 437\"><sup class=\"footnote\">[437]<\/sup><\/a><br \/>\n<sub>2505<\/sub>Sprinkle cool patience. Whereon do you look?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nOn him, on him! Look you how pale he glares!<br \/>\nHis form and cause conjoined,<a class=\"footnote\" title=\"His appearance joined to his cause for appearing and speaking.\" id=\"return-footnote-206-438\" href=\"#footnote-206-438\" aria-label=\"Footnote 438\"><sup class=\"footnote\">[438]<\/sup><\/a> preaching to stones,<a class=\"footnote\" title=\"Even to stones.\" id=\"return-footnote-206-439\" href=\"#footnote-206-439\" aria-label=\"Footnote 439\"><sup class=\"footnote\">[439]<\/sup><\/a><br \/>\nWould make them capable.<a class=\"footnote\" title=\"Would make the stones capable of feeling and responding.\" id=\"return-footnote-206-440\" href=\"#footnote-206-440\" aria-label=\"Footnote 440\"><sup class=\"footnote\">[440]<\/sup><\/a> <em>[To the Ghost]<\/em> Do not look upon me,<br \/>\nLest with this piteous action you convert<br \/>\n<sub>2510<\/sub>My stern effects.<a class=\"footnote\" title=\"Lest your pitiful looks divert me from accomplishing what I have to do, prompting me to weep when I should be shedding blood.\" id=\"return-footnote-206-441\" href=\"#footnote-206-441\" aria-label=\"Footnote 441\"><sup class=\"footnote\">[441]<\/sup><\/a> Then what I have to do<br \/>\nWill want true color, tears perchance for blood.<\/p>\n<p><strong>Queen<\/strong><br \/>\nTo whom do you speak this?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nDo you see nothing there?<\/p>\n<p><strong>Queen<\/strong><br \/>\nNothing at all, yet all that is I see.<\/p>\n<p><sub>2515<\/sub><strong>Hamlet<\/strong><br \/>\nNor did you nothing hear?<\/p>\n<p><strong>Queen<\/strong><br \/>\nNo, nothing but ourselves.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nWhy, look you there, look how it steals away!<br \/>\nMy father in his habit<a class=\"footnote\" title=\"Garments.\" id=\"return-footnote-206-442\" href=\"#footnote-206-442\" aria-label=\"Footnote 442\"><sup class=\"footnote\">[442]<\/sup><\/a> as he lived.<br \/>\nLook where he goes, even now out at the portal!<a class=\"footnote\" title=\"Doorway.\" id=\"return-footnote-206-443\" href=\"#footnote-206-443\" aria-label=\"Footnote 443\"><sup class=\"footnote\">[443]<\/sup><\/a><br \/>\n<em>Exit Ghost.<\/em><\/p>\n<p><sub>2520<\/sub><strong>Queen<\/strong><br \/>\nThis is the very coinage of your brain.<br \/>\nThis bodiless creation ecstasy is very cunning in.<a class=\"footnote\" title=\"Madness (ecstasy) is very skillful in creating this kind of hallucination.\" id=\"return-footnote-206-444\" href=\"#footnote-206-444\" aria-label=\"Footnote 444\"><sup class=\"footnote\">[444]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nEcstasy?<br \/>\nMy pulse as yours doth temperately keep time,<br \/>\nAnd makes as healthful music. It is not madness<br \/>\n<sub>2525<\/sub>That I have uttered. Bring me to the test,<br \/>\nAnd I the matter will reword,<a class=\"footnote\" title=\"Repeat word for word.\" id=\"return-footnote-206-445\" href=\"#footnote-206-445\" aria-label=\"Footnote 445\"><sup class=\"footnote\">[445]<\/sup><\/a> which madness<br \/>\nWould gambol from.<a class=\"footnote\" title=\"Skip away from.\" id=\"return-footnote-206-446\" href=\"#footnote-206-446\" aria-label=\"Footnote 446\"><sup class=\"footnote\">[446]<\/sup><\/a> Mother, for love of grace,<br \/>\nLay not that flattering unction<a class=\"footnote\" title=\"An ointment that comforts without healing.\" id=\"return-footnote-206-447\" href=\"#footnote-206-447\" aria-label=\"Footnote 447\"><sup class=\"footnote\">[447]<\/sup><\/a> to your soul<br \/>\nThat not your trespass but my madness speaks.<br \/>\n<sub>2530<\/sub>It will but skin and film<a class=\"footnote\" title=\"Cover with a thin layer of skin.\" id=\"return-footnote-206-448\" href=\"#footnote-206-448\" aria-label=\"Footnote 448\"><sup class=\"footnote\">[448]<\/sup><\/a> the ulcerous place,<br \/>\nWhiles rank corruption, mining<a class=\"footnote\" title=\"Undermining.\" id=\"return-footnote-206-449\" href=\"#footnote-206-449\" aria-label=\"Footnote 449\"><sup class=\"footnote\">[449]<\/sup><\/a> all within,<br \/>\nInfects unseen. Confess yourself to heaven,<br \/>\nRepent what&#8217;s past, avoid what is to come,<br \/>\nAnd do not spread the compost on the weeds<br \/>\n<sub>2535<\/sub>To make them ranker. Forgive me this my virtue,<a class=\"footnote\" title=\"My urging you to a virtuous course.\" id=\"return-footnote-206-450\" href=\"#footnote-206-450\" aria-label=\"Footnote 450\"><sup class=\"footnote\">[450]<\/sup><\/a><br \/>\nFor in the fatness<a class=\"footnote\" title=\"Grossness.\" id=\"return-footnote-206-451\" href=\"#footnote-206-451\" aria-label=\"Footnote 451\"><sup class=\"footnote\">[451]<\/sup><\/a> of these pursy times<a class=\"footnote\" title=\"This corpulent, swollen, short-winded era. (&quot;Pursy&quot; is often said of a horse.)\" id=\"return-footnote-206-452\" href=\"#footnote-206-452\" aria-label=\"Footnote 452\"><sup class=\"footnote\">[452]<\/sup><\/a><br \/>\nVirtue itself of vice must pardon beg,<br \/>\nYea, curb and woo for leave to do him good.<a class=\"footnote\" title=\"Bow obsequiously and beg for permission to serve vice.\" id=\"return-footnote-206-453\" href=\"#footnote-206-453\" aria-label=\"Footnote 453\"><sup class=\"footnote\">[453]<\/sup><\/a><\/p>\n<p><strong>Queen<\/strong><br \/>\n<sub>2540<\/sub>Oh, Hamlet, thou hast cleft my heart in twain.<a class=\"footnote\" title=\"Cut in two.\" id=\"return-footnote-206-454\" href=\"#footnote-206-454\" aria-label=\"Footnote 454\"><sup class=\"footnote\">[454]<\/sup><\/a><\/p>\n<p><strong>Hamlet<\/strong><br \/>\nOh, throw away the worser part of it,<br \/>\nAnd live the purer with the other half.<br \/>\nGood night. But go not to my uncle&#8217;s bed;<br \/>\nAssume<a class=\"footnote\" title=\"Give outward conformity to.\" id=\"return-footnote-206-455\" href=\"#footnote-206-455\" aria-label=\"Footnote 455\"><sup class=\"footnote\">[455]<\/sup><\/a> a virtue if you have it not.<br \/>\n<sub>2544.1<\/sub>That monster custom, who all sense doth eat,<a class=\"footnote\" title=\"Our monstrous proclivity for habit-forming behavior, which can so easily consume and overwhelm the physical senses.\" id=\"return-footnote-206-456\" href=\"#footnote-206-456\" aria-label=\"Footnote 456\"><sup class=\"footnote\">[456]<\/sup><\/a><br \/>\nOf habits devil,<a class=\"footnote\" title=\"Being all too inclined toward evil habits.\" id=\"return-footnote-206-457\" href=\"#footnote-206-457\" aria-label=\"Footnote 457\"><sup class=\"footnote\">[457]<\/sup><\/a> is angel yet in this,<br \/>\nThat to the use of actions fair and good<br \/>\nHe likewise gives a frock or livery<a class=\"footnote\" title=\"A garb, an outward appearance. (One can incline one's soul, Hamlet says, toward virtue by willing oneself to adopt a virtuous stance; the outward behavior can then begin to shape the inner self.)\" id=\"return-footnote-206-458\" href=\"#footnote-206-458\" aria-label=\"Footnote 458\"><sup class=\"footnote\">[458]<\/sup><\/a><br \/>\n<sub>2544.5<\/sub>That aptly<a class=\"footnote\" title=\"Readily.\" id=\"return-footnote-206-459\" href=\"#footnote-206-459\" aria-label=\"Footnote 459\"><sup class=\"footnote\">[459]<\/sup><\/a> is put on. Refrain tonight,<br \/>\n<sub>2545<\/sub>And that shall lend a kind of easiness<br \/>\nTo the next abstinence; the next more easy:<br \/>\n<sub>2546.1<\/sub>For use almost can change the stamp of nature,<a class=\"footnote\" title=\"For by rigorously adopting a custom or habit we can come close to changing our very inborn nature.\" id=\"return-footnote-206-460\" href=\"#footnote-206-460\" aria-label=\"Footnote 460\"><sup class=\"footnote\">[460]<\/sup><\/a><br \/>\nAnd either [in] the devil,<a class=\"footnote\" title=\"i.e., And custom or habit can either admit the devil into our hearts or throw him out.\" id=\"return-footnote-206-461\" href=\"#footnote-206-461\" aria-label=\"Footnote 461\"><sup class=\"footnote\">[461]<\/sup><\/a> or throw him out<br \/>\nWith wondrous potency. Once more good night,<br \/>\nAnd when you are desirous to be blest,<br \/>\nI&#8217;ll blessing beg of you.<a class=\"footnote\" title=\"i.e., And when you are penitently ready to seek God's blessing, I will ask your blessing as a dutiful son should.\" id=\"return-footnote-206-462\" href=\"#footnote-206-462\" aria-label=\"Footnote 462\"><sup class=\"footnote\">[462]<\/sup><\/a> For<a class=\"footnote\" title=\"As for.\" id=\"return-footnote-206-463\" href=\"#footnote-206-463\" aria-label=\"Footnote 463\"><sup class=\"footnote\">[463]<\/sup><\/a> this same lord,<br \/>\nI do repent; but heaven hath pleased it so<br \/>\n<sub>2550<\/sub>To punish me with this, and this with me,<a class=\"footnote\" title=\"i.e., it is (evidently) heaven's pleasure that I am to be punished for having killed Polonius, just as he has been fatally punished at my hands for his snooping into other people's business.\" id=\"return-footnote-206-464\" href=\"#footnote-206-464\" aria-label=\"Footnote 464\"><sup class=\"footnote\">[464]<\/sup><\/a><br \/>\nThat I must be their scourge and minister.<a class=\"footnote\" title=\"i.e., the heavens' agent of just retribution.\" id=\"return-footnote-206-465\" href=\"#footnote-206-465\" aria-label=\"Footnote 465\"><sup class=\"footnote\">[465]<\/sup><\/a><br \/>\nI will bestow him,<a class=\"footnote\" title=\"Dispose of.\" id=\"return-footnote-206-466\" href=\"#footnote-206-466\" aria-label=\"Footnote 466\"><sup class=\"footnote\">[466]<\/sup><\/a> and will answer well<a class=\"footnote\" title=\"Offer a suitable account of, pay for, atone for.\" id=\"return-footnote-206-467\" href=\"#footnote-206-467\" aria-label=\"Footnote 467\"><sup class=\"footnote\">[467]<\/sup><\/a><br \/>\nThe death I gave him. So, again, good night.<br \/>\nI must be cruel only to be kind.<br \/>\n<sub>2555<\/sub>Thus bad begins, and worse remains behind.<a class=\"footnote\" title=\"i.e., Thus we can begin to face difficulties, but at least the worst is over; or, worse calamities are still to come.\" id=\"return-footnote-206-468\" href=\"#footnote-206-468\" aria-label=\"Footnote 468\"><sup class=\"footnote\">[468]<\/sup><\/a><br \/>\n<sub>2555.1<\/sub>One word more, good lady.<\/p>\n<p><strong>Queen<\/strong><br \/>\nWhat shall I do?<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nNot this, by no means, that I bid you do:<br \/>\nLet the bloat<a class=\"footnote\" title=\"Bloated, puffy.\" id=\"return-footnote-206-469\" href=\"#footnote-206-469\" aria-label=\"Footnote 469\"><sup class=\"footnote\">[469]<\/sup><\/a> King tempt you again to bed,<br \/>\nPinch wanton on your cheek,<a class=\"footnote\" title=\"Leave his sensual love pinches on your cheeks.\" id=\"return-footnote-206-470\" href=\"#footnote-206-470\" aria-label=\"Footnote 470\"><sup class=\"footnote\">[470]<\/sup><\/a> call you his mouse,<a class=\"footnote\" title=\"A term of endearment.\" id=\"return-footnote-206-471\" href=\"#footnote-206-471\" aria-label=\"Footnote 471\"><sup class=\"footnote\">[471]<\/sup><\/a><br \/>\n<sub>2560<\/sub>And let him, for a pair of reechy<a class=\"footnote\" title=\"Reeking of filth.\" id=\"return-footnote-206-472\" href=\"#footnote-206-472\" aria-label=\"Footnote 472\"><sup class=\"footnote\">[472]<\/sup><\/a> kisses,<br \/>\nOr paddling<a class=\"footnote\" title=\"Fingering amorously.\" id=\"return-footnote-206-473\" href=\"#footnote-206-473\" aria-label=\"Footnote 473\"><sup class=\"footnote\">[473]<\/sup><\/a> in your neck<a class=\"footnote\" title=\"neck (including the breasts).\" id=\"return-footnote-206-474\" href=\"#footnote-206-474\" aria-label=\"Footnote 474\"><sup class=\"footnote\">[474]<\/sup><\/a> with his damned fingers,<br \/>\nMake you to ravel all this matter out<a class=\"footnote\" title=\"Unravel, disclose.\" id=\"return-footnote-206-475\" href=\"#footnote-206-475\" aria-label=\"Footnote 475\"><sup class=\"footnote\">[475]<\/sup><\/a><br \/>\nThat I essentially am not in madness,<br \/>\nBut mad in craft.<a class=\"footnote\" title=\"Only seemingly mad as a cunning device.\" id=\"return-footnote-206-476\" href=\"#footnote-206-476\" aria-label=\"Footnote 476\"><sup class=\"footnote\">[476]<\/sup><\/a> &#8216;Twere good<a class=\"footnote\" title=\"Said with a sardonic irony that continues in the following eight lines.\" id=\"return-footnote-206-477\" href=\"#footnote-206-477\" aria-label=\"Footnote 477\"><sup class=\"footnote\">[477]<\/sup><\/a> you let him know,<br \/>\n<sub>2565<\/sub>For who that&#8217;s but a queen, fair, sober, wise,<br \/>\nWould from a paddock, from a bat, a gib,<br \/>\nSuch dear concernings hide?<a class=\"footnote\" title=\"For why would any attractive, temperate, and wise queen wish to hide such important matters from a toad, a bat, a tom-cat? (Said sardonically; of course, such a woman would choose not to divulge Hamlet's secret to a repulsive villain.)\" id=\"return-footnote-206-478\" href=\"#footnote-206-478\" aria-label=\"Footnote 478\"><sup class=\"footnote\">[478]<\/sup><\/a> Who would do so?<br \/>\nNo, in dispite of sense and secrecy,<a class=\"footnote\" title=\"The secrecy that common sense would seem to require.\" id=\"return-footnote-206-479\" href=\"#footnote-206-479\" aria-label=\"Footnote 479\"><sup class=\"footnote\">[479]<\/sup><\/a><br \/>\nUnpeg the basket on the house&#8217;s top,<br \/>\n<sub>2570<\/sub>Let the birds fly, and like the famous ape,<br \/>\nTo try conclusions, in the basket creep,<br \/>\nAnd break your own neck down.<a class=\"footnote\" title=\"In the fall; or, utterly.\" id=\"return-footnote-206-480\" href=\"#footnote-206-480\" aria-label=\"Footnote 480\"><sup class=\"footnote\">[480]<\/sup><\/a><a class=\"footnote\" title=\"In this Aesop-like beast fable, for which no source has been found, an ape releases some birds from a basket-like birdcage on a roof and then, mindlessly wishing to imitate them as an experiment (&quot;To try conclusions&quot;), gets into the cage himself and, attempting to fly, falls to the ground and breaks his neck. Presumably Hamlet is warning the Queen against coming too quickly to conclusions and rashly telling her husband that Hamlet's madness is only pretense.\" id=\"return-footnote-206-481\" href=\"#footnote-206-481\" aria-label=\"Footnote 481\"><sup class=\"footnote\">[481]<\/sup><\/a><\/p>\n<p><strong>Queen<\/strong><br \/>\nBe thou assured, if words be made of breath<br \/>\nAnd breath of life, I have no life to breathe<a class=\"footnote\" title=\"To utter.\" id=\"return-footnote-206-482\" href=\"#footnote-206-482\" aria-label=\"Footnote 482\"><sup class=\"footnote\">[482]<\/sup><\/a><br \/>\n<sub>2575<\/sub>What thou hast said to me.<\/p>\n<p><strong>Hamlet<\/strong><br \/>\nI must to England. You know that?<\/p>\n<p><strong>Queen<\/strong><br \/>\nAlack, I had forgot. &#8216;Tis so concluded on.<\/p>\n<p><sub>2577.1<\/sub><strong>Hamlet<\/strong><br \/>\nThere&#8217;s letters sealed, and my two schoolfellows,<br \/>\nWhom I will trust as I will adders fanged,<br \/>\nThey bear the mandate; they must sweep my way<a class=\"footnote\" title=\"Prepare a path before me.\" id=\"return-footnote-206-483\" href=\"#footnote-206-483\" aria-label=\"Footnote 483\"><sup class=\"footnote\">[483]<\/sup><\/a><br \/>\nAnd marshal me to knavery.<a class=\"footnote\" title=\"Conduct me to where some treachery lies in wait for me.\" id=\"return-footnote-206-484\" href=\"#footnote-206-484\" aria-label=\"Footnote 484\"><sup class=\"footnote\">[484]<\/sup><\/a> Let it work,<a class=\"footnote\" title=\"Proceed.\" id=\"return-footnote-206-485\" href=\"#footnote-206-485\" aria-label=\"Footnote 485\"><sup class=\"footnote\">[485]<\/sup><\/a><br \/>\n<sub>2577.5<\/sub>For &#8217;tis the sport<a class=\"footnote\" title=\"It's a fine ironic joke.\" id=\"return-footnote-206-486\" href=\"#footnote-206-486\" aria-label=\"Footnote 486\"><sup class=\"footnote\">[486]<\/sup><\/a> to have the enginer<a class=\"footnote\" title=\"Deviser of &quot;engines&quot; of war, such as bombs.\" id=\"return-footnote-206-487\" href=\"#footnote-206-487\" aria-label=\"Footnote 487\"><sup class=\"footnote\">[487]<\/sup><\/a><br \/>\nHoised with his own petard,<a class=\"footnote\" title=\"Blown skyward by his own explosive devices, such as were used to make a breach in fortifications.\" id=\"return-footnote-206-488\" href=\"#footnote-206-488\" aria-label=\"Footnote 488\"><sup class=\"footnote\">[488]<\/sup><\/a> and&#8217;t shall go hard<br \/>\nBut I will delve one yard below their mines,<a class=\"footnote\" title=\"And it will be bad luck for me if I do not dig my tunnels underneath theirs. (Tunnels were used to attack enemy fortifications in siege warfare by undermining them and blowing them up from below.) Hamlet vows to outmaneuver Rosencrantz and Guildenstern.\" id=\"return-footnote-206-489\" href=\"#footnote-206-489\" aria-label=\"Footnote 489\"><sup class=\"footnote\">[489]<\/sup><\/a><br \/>\nAnd blow them at the moon.<a class=\"footnote\" title=\"Moon-high, way up into the air.\" id=\"return-footnote-206-490\" href=\"#footnote-206-490\" aria-label=\"Footnote 490\"><sup class=\"footnote\">[490]<\/sup><\/a> Oh &#8217;tis most sweet<br \/>\nWhen in one line two crafts directly meet.<a class=\"footnote\" title=\"When two cunning plots are on a collision course, as when mines and countermines confront each other.\" id=\"return-footnote-206-491\" href=\"#footnote-206-491\" aria-label=\"Footnote 491\"><sup class=\"footnote\">[491]<\/sup><\/a><br \/>\nThis man shall set me packing.<a class=\"footnote\" title=\"The dead Polonius will set me to cooking up schemes; set me to lugging off the corpse; pack me off to England.\" id=\"return-footnote-206-492\" href=\"#footnote-206-492\" aria-label=\"Footnote 492\"><sup class=\"footnote\">[492]<\/sup><\/a><br \/>\nI&#8217;ll lug the guts into the neighbor room.<br \/>\n<sub>2580<\/sub>Mother, good night indeed. This counselor<br \/>\nIs now most still, most secret, and most grave,<a class=\"footnote\" title=\"Playing on the &quot;grave&quot; where Polonius will now be buried.\" id=\"return-footnote-206-493\" href=\"#footnote-206-493\" aria-label=\"Footnote 493\"><sup class=\"footnote\">[493]<\/sup><\/a><br \/>\nWho was in life a foolish prating knave.&#8211;<a class=\"footnote\" title=\"An egregiously chattering rascal.\" id=\"return-footnote-206-494\" href=\"#footnote-206-494\" aria-label=\"Footnote 494\"><sup class=\"footnote\">[494]<\/sup><\/a><br \/>\nCome, sir, to draw toward an end with you.&#8211;<a class=\"footnote\" title=\"(1) finish up with you; (2) drag you to the place of burial, where you will continue to be &quot;most still, most secret, and most grave&quot; (line 220).\" id=\"return-footnote-206-495\" href=\"#footnote-206-495\" aria-label=\"Footnote 495\"><sup class=\"footnote\">[495]<\/sup><\/a><br \/>\nGood night, mother.<br \/>\n<sub>2585<\/sub><em>Exit Hamlet, tugging in Polonius.<\/em><\/p>\n<hr class=\"before-footnotes clear\" \/><div class=\"footnotes\"><ol><li id=\"footnote-206-1\">Location: The castle. <a href=\"#return-footnote-206-1\" class=\"return-footnote\" aria-label=\"Return to footnote 1\">&crarr;<\/a><\/li><li id=\"footnote-206-2\">Can you not, by means of roundabout inquiry. <a href=\"#return-footnote-206-2\" class=\"return-footnote\" aria-label=\"Return to footnote 2\">&crarr;<\/a><\/li><li id=\"footnote-206-3\">Willing. <a href=\"#return-footnote-206-3\" class=\"return-footnote\" aria-label=\"Return to footnote 3\">&crarr;<\/a><\/li><li id=\"footnote-206-4\">Probed, questioned. <a href=\"#return-footnote-206-4\" class=\"return-footnote\" aria-label=\"Return to footnote 4\">&crarr;<\/a><\/li><li id=\"footnote-206-5\">Inclination, mood. <a href=\"#return-footnote-206-5\" class=\"return-footnote\" aria-label=\"Return to footnote 5\">&crarr;<\/a><\/li><li id=\"footnote-206-6\">Laconic, reluctant to initiate talk. <a href=\"#return-footnote-206-6\" class=\"return-footnote\" aria-label=\"Return to footnote 6\">&crarr;<\/a><\/li><li id=\"footnote-206-7\">In response to our questions. <a href=\"#return-footnote-206-7\" class=\"return-footnote\" aria-label=\"Return to footnote 7\">&crarr;<\/a><\/li><li id=\"footnote-206-8\">Endeavor to persuade him to try. <a href=\"#return-footnote-206-8\" class=\"return-footnote\" aria-label=\"Return to footnote 8\">&crarr;<\/a><\/li><li id=\"footnote-206-9\">Happened. <a href=\"#return-footnote-206-9\" class=\"return-footnote\" aria-label=\"Return to footnote 9\">&crarr;<\/a><\/li><li id=\"footnote-206-10\">Overtook, passed <a href=\"#return-footnote-206-10\" class=\"return-footnote\" aria-label=\"Return to footnote 10\">&crarr;<\/a><\/li><li id=\"footnote-206-11\">Have arrived and are present here in the court. <a href=\"#return-footnote-206-11\" class=\"return-footnote\" aria-label=\"Return to footnote 11\">&crarr;<\/a><\/li><li id=\"footnote-206-12\">Incitement. <a href=\"#return-footnote-206-12\" class=\"return-footnote\" aria-label=\"Return to footnote 12\">&crarr;<\/a><\/li><li id=\"footnote-206-13\">Privately. <a href=\"#return-footnote-206-13\" class=\"return-footnote\" aria-label=\"Return to footnote 13\">&crarr;<\/a><\/li><li id=\"footnote-206-14\">Confront, encounter. <a href=\"#return-footnote-206-14\" class=\"return-footnote\" aria-label=\"Return to footnote 14\">&crarr;<\/a><\/li><li id=\"footnote-206-15\">Justifiable spies. <a href=\"#return-footnote-206-15\" class=\"return-footnote\" aria-label=\"Return to footnote 15\">&crarr;<\/a><\/li><li id=\"footnote-206-16\">By his behavior. <a href=\"#return-footnote-206-16\" class=\"return-footnote\" aria-label=\"Return to footnote 16\">&crarr;<\/a><\/li><li id=\"footnote-206-17\">Customary. <a href=\"#return-footnote-206-17\" class=\"return-footnote\" aria-label=\"Return to footnote 17\">&crarr;<\/a><\/li><li id=\"footnote-206-18\">Your Grace (addressed to the King). <a href=\"#return-footnote-206-18\" class=\"return-footnote\" aria-label=\"Return to footnote 18\">&crarr;<\/a><\/li><li id=\"footnote-206-19\">Presumably, a book of devotion. <a href=\"#return-footnote-206-19\" class=\"return-footnote\" aria-label=\"Return to footnote 19\">&crarr;<\/a><\/li><li id=\"footnote-206-20\">Religious exercise. <a href=\"#return-footnote-206-20\" class=\"return-footnote\" aria-label=\"Return to footnote 20\">&crarr;<\/a><\/li><li id=\"footnote-206-21\">Give a plausible appearance to, justify. <a href=\"#return-footnote-206-21\" class=\"return-footnote\" aria-label=\"Return to footnote 21\">&crarr;<\/a><\/li><li id=\"footnote-206-22\">It is too often shown to be the case and too often practiced. <a href=\"#return-footnote-206-22\" class=\"return-footnote\" aria-label=\"Return to footnote 22\">&crarr;<\/a><\/li><li id=\"footnote-206-23\">These words need not be said aside; they could be the King's way of agreeing with what Polonius has just said, before the King pursues in tortured soliloquy the dark consequences of the idea. Conversely, the whole speech can be read as expressive of a guilty conscience. <a href=\"#return-footnote-206-23\" class=\"return-footnote\" aria-label=\"Return to footnote 23\">&crarr;<\/a><\/li><li id=\"footnote-206-24\">Stinging. <a href=\"#return-footnote-206-24\" class=\"return-footnote\" aria-label=\"Return to footnote 24\">&crarr;<\/a><\/li><li id=\"footnote-206-25\">Beautified by means of cosmetics. <a href=\"#return-footnote-206-25\" class=\"return-footnote\" aria-label=\"Return to footnote 25\">&crarr;<\/a><\/li><li id=\"footnote-206-26\">\/ In comparison with or in response to the cosmetic that gives the cheek its false beauty. <a href=\"#return-footnote-206-26\" class=\"return-footnote\" aria-label=\"Return to footnote 26\">&crarr;<\/a><\/li><li id=\"footnote-206-27\">Devices for propelling several kinds of missiles toward an enemy. <a href=\"#return-footnote-206-27\" class=\"return-footnote\" aria-label=\"Return to footnote 27\">&crarr;<\/a><\/li><li id=\"footnote-206-28\">Impediment, difficulty. (Literally, an obstacle in the path of the ball in the game of bowls.) <a href=\"#return-footnote-206-28\" class=\"return-footnote\" aria-label=\"Return to footnote 28\">&crarr;<\/a><\/li><li id=\"footnote-206-29\">Cast off our mortal flesh and the turmoil of existence. <a href=\"#return-footnote-206-29\" class=\"return-footnote\" aria-label=\"Return to footnote 29\">&crarr;<\/a><\/li><li id=\"footnote-206-30\">Consideration. <a href=\"#return-footnote-206-30\" class=\"return-footnote\" aria-label=\"Return to footnote 30\">&crarr;<\/a><\/li><li id=\"footnote-206-31\">(1) That allows calamity to last so long; (2) that makes long life a calamity in itself. <a href=\"#return-footnote-206-31\" class=\"return-footnote\" aria-label=\"Return to footnote 31\">&crarr;<\/a><\/li><li id=\"footnote-206-32\">The insolent abuse meted out by those of superior social rank. <a href=\"#return-footnote-206-32\" class=\"return-footnote\" aria-label=\"Return to footnote 32\">&crarr;<\/a><\/li><li id=\"footnote-206-33\">Scorned, undervalued. <a href=\"#return-footnote-206-33\" class=\"return-footnote\" aria-label=\"Return to footnote 33\">&crarr;<\/a><\/li><li id=\"footnote-206-34\">Officialdom. <a href=\"#return-footnote-206-34\" class=\"return-footnote\" aria-label=\"Return to footnote 34\">&crarr;<\/a><\/li><li id=\"footnote-206-35\">Insults; literally, kicks. <a href=\"#return-footnote-206-35\" class=\"return-footnote\" aria-label=\"Return to footnote 35\">&crarr;<\/a><\/li><li id=\"footnote-206-36\">That patient, deserving people must endure at the hands of unworthy persons. <a href=\"#return-footnote-206-36\" class=\"return-footnote\" aria-label=\"Return to footnote 36\">&crarr;<\/a><\/li><li id=\"footnote-206-37\">Might settle his accounts (at the end of his life). A quietus was an affirmation that a bill had been paid, marked \"Quietus est,\" laid to rest. <a href=\"#return-footnote-206-37\" class=\"return-footnote\" aria-label=\"Return to footnote 37\">&crarr;<\/a><\/li><li id=\"footnote-206-38\">With nothing more elaborate than an unsheathed dagger. <a href=\"#return-footnote-206-38\" class=\"return-footnote\" aria-label=\"Return to footnote 38\">&crarr;<\/a><\/li><li id=\"footnote-206-39\">Such burdens. <a href=\"#return-footnote-206-39\" class=\"return-footnote\" aria-label=\"Return to footnote 39\">&crarr;<\/a><\/li><li id=\"footnote-206-40\">Boundary, border. <a href=\"#return-footnote-206-40\" class=\"return-footnote\" aria-label=\"Return to footnote 40\">&crarr;<\/a><\/li><li id=\"footnote-206-41\">The natural color of one's complexion (i.e., ruddiness) that signals manly courage. <a href=\"#return-footnote-206-41\" class=\"return-footnote\" aria-label=\"Return to footnote 41\">&crarr;<\/a><\/li><li id=\"footnote-206-42\">The white-faced pallor that accompanies too much introspection. <a href=\"#return-footnote-206-42\" class=\"return-footnote\" aria-label=\"Return to footnote 42\">&crarr;<\/a><\/li><li id=\"footnote-206-43\">High seriousness, profound importance. <a href=\"#return-footnote-206-43\" class=\"return-footnote\" aria-label=\"Return to footnote 43\">&crarr;<\/a><\/li><li id=\"footnote-206-44\">Momentousness, significance. <a href=\"#return-footnote-206-44\" class=\"return-footnote\" aria-label=\"Return to footnote 44\">&crarr;<\/a><\/li><li id=\"footnote-206-45\">Consideration. <a href=\"#return-footnote-206-45\" class=\"return-footnote\" aria-label=\"Return to footnote 45\">&crarr;<\/a><\/li><li id=\"footnote-206-46\">Courses. <a href=\"#return-footnote-206-46\" class=\"return-footnote\" aria-label=\"Return to footnote 46\">&crarr;<\/a><\/li><li id=\"footnote-206-47\">Askew, off the expected course. <a href=\"#return-footnote-206-47\" class=\"return-footnote\" aria-label=\"Return to footnote 47\">&crarr;<\/a><\/li><li id=\"footnote-206-48\">i.e., Wait a minute. (Said as Hamlet sees Ophelia.) <a href=\"#return-footnote-206-48\" class=\"return-footnote\" aria-label=\"Return to footnote 48\">&crarr;<\/a><\/li><li id=\"footnote-206-49\">Remember me in your prayers, sinner that I am. Christian theology in medieval and Renaissance times dwelt on the innate sinfulness of all humans since the fall of Adam and Eve. <a href=\"#return-footnote-206-49\" class=\"return-footnote\" aria-label=\"Return to footnote 49\">&crarr;<\/a><\/li><li id=\"footnote-206-50\">Anything. <a href=\"#return-footnote-206-50\" class=\"return-footnote\" aria-label=\"Return to footnote 50\">&crarr;<\/a><\/li><li id=\"footnote-206-51\">Grow. <a href=\"#return-footnote-206-51\" class=\"return-footnote\" aria-label=\"Return to footnote 51\">&crarr;<\/a><\/li><li id=\"footnote-206-52\">(1) chaste; (2) truthful. <a href=\"#return-footnote-206-52\" class=\"return-footnote\" aria-label=\"Return to footnote 52\">&crarr;<\/a><\/li><li id=\"footnote-206-53\">Beautiful. <a href=\"#return-footnote-206-53\" class=\"return-footnote\" aria-label=\"Return to footnote 53\">&crarr;<\/a><\/li><li id=\"footnote-206-54\">You should be chastely wary of any dealings with your beauty (since a beautiful woman is too often in danger of being seduced). <a href=\"#return-footnote-206-54\" class=\"return-footnote\" aria-label=\"Return to footnote 54\">&crarr;<\/a><\/li><li id=\"footnote-206-55\">Dealings. <a href=\"#return-footnote-206-55\" class=\"return-footnote\" aria-label=\"Return to footnote 55\">&crarr;<\/a><\/li><li id=\"footnote-206-56\">Its (honesty's) likeness. <a href=\"#return-footnote-206-56\" class=\"return-footnote\" aria-label=\"Return to footnote 56\">&crarr;<\/a><\/li><li id=\"footnote-206-57\">Formerly a seeming absurdity, a conundrum. <a href=\"#return-footnote-206-57\" class=\"return-footnote\" aria-label=\"Return to footnote 57\">&crarr;<\/a><\/li><li id=\"footnote-206-58\">Virtue cannot be grafted onto our inherently sinful nature without our retaining some taste or trace of the old stock, i.e., Adam's Original Sin. <a href=\"#return-footnote-206-58\" class=\"return-footnote\" aria-label=\"Return to footnote 58\">&crarr;<\/a><\/li><li id=\"footnote-206-59\">Convent (perhaps too with the suggestion of a brothel, since Hamlet is openly skeptical of the idea that beauty and chastity can coexist in women). <a href=\"#return-footnote-206-59\" class=\"return-footnote\" aria-label=\"Return to footnote 59\">&crarr;<\/a><\/li><li id=\"footnote-206-60\">Reasonably virtuous. <a href=\"#return-footnote-206-60\" class=\"return-footnote\" aria-label=\"Return to footnote 60\">&crarr;<\/a><\/li><li id=\"footnote-206-61\">Accuse myself. <a href=\"#return-footnote-206-61\" class=\"return-footnote\" aria-label=\"Return to footnote 61\">&crarr;<\/a><\/li><li id=\"footnote-206-62\">Command. <a href=\"#return-footnote-206-62\" class=\"return-footnote\" aria-label=\"Return to footnote 62\">&crarr;<\/a><\/li><li id=\"footnote-206-63\">Downright. <a href=\"#return-footnote-206-63\" class=\"return-footnote\" aria-label=\"Return to footnote 63\">&crarr;<\/a><\/li><li id=\"footnote-206-64\">Slander. <a href=\"#return-footnote-206-64\" class=\"return-footnote\" aria-label=\"Return to footnote 64\">&crarr;<\/a><\/li><li id=\"footnote-206-65\">Cuckolded men were popularly supposed to have monster-like horns on their foreheads as a sign of their being cheated on by their wives. <a href=\"#return-footnote-206-65\" class=\"return-footnote\" aria-label=\"Return to footnote 65\">&crarr;<\/a><\/li><li id=\"footnote-206-66\">You women make. <a href=\"#return-footnote-206-66\" class=\"return-footnote\" aria-label=\"Return to footnote 66\">&crarr;<\/a><\/li><li id=\"footnote-206-67\">Use of cosmetics. <a href=\"#return-footnote-206-67\" class=\"return-footnote\" aria-label=\"Return to footnote 67\">&crarr;<\/a><\/li><li id=\"footnote-206-68\">You dance about, you swing your hips suggestively when you walk, you speak with an affected voice. <a href=\"#return-footnote-206-68\" class=\"return-footnote\" aria-label=\"Return to footnote 68\">&crarr;<\/a><\/li><li id=\"footnote-206-69\">i.e., and you impose new names and false appearances on the creatures of this world instead of accepting them as God made them. In the Book of Genesis God gives names to his first creations, as when he \"called the dry land earth, and the gathering together of the waters called the Seas,\" and then ordained the abundance of moving creatures (1.10-25), but when he had created Adam, he turned the naming of the beasts and fowl over to him: \"he brought them unto Adam to see what he would call them,\" and so \"Adam gave names to all the cattle, and to the fowl of the air\" (2.19-20). <a href=\"#return-footnote-206-69\" class=\"return-footnote\" aria-label=\"Return to footnote 69\">&crarr;<\/a><\/li><li id=\"footnote-206-70\">And you excuse your bad behavior on the grounds that you didn't know any better. <a href=\"#return-footnote-206-70\" class=\"return-footnote\" aria-label=\"Return to footnote 70\">&crarr;<\/a><\/li><li id=\"footnote-206-71\">An expression of impatience. <a href=\"#return-footnote-206-71\" class=\"return-footnote\" aria-label=\"Return to footnote 71\">&crarr;<\/a><\/li><li id=\"footnote-206-72\">I won't have any more of this. <a href=\"#return-footnote-206-72\" class=\"return-footnote\" aria-label=\"Return to footnote 72\">&crarr;<\/a><\/li><li id=\"footnote-206-73\">Presumably, all but the King. (Whether Hamlet says this in the knowledge that the King is listening is a matter of interpretation.) <a href=\"#return-footnote-206-73\" class=\"return-footnote\" aria-label=\"Return to footnote 73\">&crarr;<\/a><\/li><li id=\"footnote-206-74\">The three attributes are not listed in the same order as that used for the three types of persons; the pattern is more rhetorical than strictly logical. \"Sword\" clearly goes with the soldier; \"eye\" and \"tongue\" could indicate scholar and courtier, or the reverse. <a href=\"#return-footnote-206-74\" class=\"return-footnote\" aria-label=\"Return to footnote 74\">&crarr;<\/a><\/li><li id=\"footnote-206-75\">The hope and ornament. <a href=\"#return-footnote-206-75\" class=\"return-footnote\" aria-label=\"Return to footnote 75\">&crarr;<\/a><\/li><li id=\"footnote-206-76\">The mirror of true self-fashioning and the model of courtly behavior. <a href=\"#return-footnote-206-76\" class=\"return-footnote\" aria-label=\"Return to footnote 76\">&crarr;<\/a><\/li><li id=\"footnote-206-77\">The admired center of attention in the court. <a href=\"#return-footnote-206-77\" class=\"return-footnote\" aria-label=\"Return to footnote 77\">&crarr;<\/a><\/li><li id=\"footnote-206-78\">i.e., reason as properly the sovereign or ruler over the emotions and the senses. <a href=\"#return-footnote-206-78\" class=\"return-footnote\" aria-label=\"Return to footnote 78\">&crarr;<\/a><\/li><li id=\"footnote-206-79\">Youth in its full blossoming. <a href=\"#return-footnote-206-79\" class=\"return-footnote\" aria-label=\"Return to footnote 79\">&crarr;<\/a><\/li><li id=\"footnote-206-80\">Blighted with madness. <a href=\"#return-footnote-206-80\" class=\"return-footnote\" aria-label=\"Return to footnote 80\">&crarr;<\/a><\/li><li id=\"footnote-206-81\">Emotions, feelings. <a href=\"#return-footnote-206-81\" class=\"return-footnote\" aria-label=\"Return to footnote 81\">&crarr;<\/a><\/li><li id=\"footnote-206-82\">Sits like a bird on a nest, about to \"hatch\" mischief (in the next line). <a href=\"#return-footnote-206-82\" class=\"return-footnote\" aria-label=\"Return to footnote 82\">&crarr;<\/a><\/li><li id=\"footnote-206-83\">And I do fear that the fulfillment and the discovery (like the hatching of a chick as it emerges from its shell). <a href=\"#return-footnote-206-83\" class=\"return-footnote\" aria-label=\"Return to footnote 83\">&crarr;<\/a><\/li><li id=\"footnote-206-84\">Determined, resolved the matter; put it in writing. <a href=\"#return-footnote-206-84\" class=\"return-footnote\" aria-label=\"Return to footnote 84\">&crarr;<\/a><\/li><li id=\"footnote-206-85\">Perhaps. <a href=\"#return-footnote-206-85\" class=\"return-footnote\" aria-label=\"Return to footnote 85\">&crarr;<\/a><\/li><li id=\"footnote-206-86\">Various sights and surroundings to divert him. <a href=\"#return-footnote-206-86\" class=\"return-footnote\" aria-label=\"Return to footnote 86\">&crarr;<\/a><\/li><li id=\"footnote-206-87\">Somewhat fixated. <a href=\"#return-footnote-206-87\" class=\"return-footnote\" aria-label=\"Return to footnote 87\">&crarr;<\/a><\/li><li id=\"footnote-206-88\">Continually. <a href=\"#return-footnote-206-88\" class=\"return-footnote\" aria-label=\"Return to footnote 88\">&crarr;<\/a><\/li><li id=\"footnote-206-89\">Out of his normal mode of behavior. <a href=\"#return-footnote-206-89\" class=\"return-footnote\" aria-label=\"Return to footnote 89\">&crarr;<\/a><\/li><li id=\"footnote-206-90\">Blunt. <a href=\"#return-footnote-206-90\" class=\"return-footnote\" aria-label=\"Return to footnote 90\">&crarr;<\/a><\/li><li id=\"footnote-206-91\">Is unable to discover what is troubling him. <a href=\"#return-footnote-206-91\" class=\"return-footnote\" aria-label=\"Return to footnote 91\">&crarr;<\/a><\/li><li id=\"footnote-206-92\">Location: A room of state in the castle. <a href=\"#return-footnote-206-92\" class=\"return-footnote\" aria-label=\"Return to footnote 92\">&crarr;<\/a><\/li><li id=\"footnote-206-93\">Declaim, speak exaggeratedly. <a href=\"#return-footnote-206-93\" class=\"return-footnote\" aria-label=\"Return to footnote 93\">&crarr;<\/a><\/li><li id=\"footnote-206-94\">Actors nowadays, the actors that people talk about. <a href=\"#return-footnote-206-94\" class=\"return-footnote\" aria-label=\"Return to footnote 94\">&crarr;<\/a><\/li><li id=\"footnote-206-95\">I'd just as soon, be just as willing. <a href=\"#return-footnote-206-95\" class=\"return-footnote\" aria-label=\"Return to footnote 95\">&crarr;<\/a><\/li><li id=\"footnote-206-96\">Person assigned the responsibility of loudly proclaiming public announcements in the streets. <a href=\"#return-footnote-206-96\" class=\"return-footnote\" aria-label=\"Return to footnote 96\">&crarr;<\/a><\/li><li id=\"footnote-206-97\">Cultivate and nurture. <a href=\"#return-footnote-206-97\" class=\"return-footnote\" aria-label=\"Return to footnote 97\">&crarr;<\/a><\/li><li id=\"footnote-206-98\">Boisterous, bombastic. <a href=\"#return-footnote-206-98\" class=\"return-footnote\" aria-label=\"Return to footnote 98\">&crarr;<\/a><\/li><li id=\"footnote-206-99\">Wig-wearing. The term \"groundlings,\" seemingly Shakespeare's invention, has condescending connotations of low taste and gullibility in the spectators. <a href=\"#return-footnote-206-99\" class=\"return-footnote\" aria-label=\"Return to footnote 99\">&crarr;<\/a><\/li><li id=\"footnote-206-100\">Able to understand. <a href=\"#return-footnote-206-100\" class=\"return-footnote\" aria-label=\"Return to footnote 100\">&crarr;<\/a><\/li><li id=\"footnote-206-101\">Noisy spectacles (as differentiated from complex and intellectually demanding drama). <a href=\"#return-footnote-206-101\" class=\"return-footnote\" aria-label=\"Return to footnote 101\">&crarr;<\/a><\/li><li id=\"footnote-206-102\">A supposed Mohammedan deity who, though not actually found in extant English medieval drama, had become a byword for tyrannical bluster, like Herod (see next note). <a href=\"#return-footnote-206-102\" class=\"return-footnote\" aria-label=\"Return to footnote 102\">&crarr;<\/a><\/li><li id=\"footnote-206-103\">King of Judea who ordered the massacre of all male children in his kingdom as a means of destroying the child that, wise men told him, was \"born King of the Jews\" (Matthew 2:2)--namely, Christ. <a href=\"#return-footnote-206-103\" class=\"return-footnote\" aria-label=\"Return to footnote 103\">&crarr;<\/a><\/li><li id=\"footnote-206-104\">Assure. <a href=\"#return-footnote-206-104\" class=\"return-footnote\" aria-label=\"Return to footnote 104\">&crarr;<\/a><\/li><li id=\"footnote-206-105\">Contrary to the purpose. <a href=\"#return-footnote-206-105\" class=\"return-footnote\" aria-label=\"Return to footnote 105\">&crarr;<\/a><\/li><li id=\"footnote-206-106\">To show human nature an image of itself and scornful persons a picture of what they look like.  <a href=\"#return-footnote-206-106\" class=\"return-footnote\" aria-label=\"Return to footnote 106\">&crarr;<\/a><\/li><li id=\"footnote-206-107\">And the present state of affairs a likeness of itself as if impressed in wax. (\"His form\" means \"its form.\") <a href=\"#return-footnote-206-107\" class=\"return-footnote\" aria-label=\"Return to footnote 107\">&crarr;<\/a><\/li><li id=\"footnote-206-108\">Done lamely. <a href=\"#return-footnote-206-108\" class=\"return-footnote\" aria-label=\"Return to footnote 108\">&crarr;<\/a><\/li><li id=\"footnote-206-109\">Make those who lack critical discernment; the opposite of \"the judicious.\" <a href=\"#return-footnote-206-109\" class=\"return-footnote\" aria-label=\"Return to footnote 109\">&crarr;<\/a><\/li><li id=\"footnote-206-110\">i.e., I hope I will not be speaking profanely if I venture so far as to damn such bad actors as neither Christian, pagan, or any other part of the human race (as Hamlet says in the words that follow here). <a href=\"#return-footnote-206-110\" class=\"return-footnote\" aria-label=\"Return to footnote 110\">&crarr;<\/a><\/li><li id=\"footnote-206-111\">i.e., not Nature herself but merely one of her hired assistants. <a href=\"#return-footnote-206-111\" class=\"return-footnote\" aria-label=\"Return to footnote 111\">&crarr;<\/a><\/li><li id=\"footnote-206-112\">Tolerably, moderately well. <a href=\"#return-footnote-206-112\" class=\"return-footnote\" aria-label=\"Return to footnote 112\">&crarr;<\/a><\/li><li id=\"footnote-206-113\">Incite. <a href=\"#return-footnote-206-113\" class=\"return-footnote\" aria-label=\"Return to footnote 113\">&crarr;<\/a><\/li><li id=\"footnote-206-114\">Devoid of wit or judgment. <a href=\"#return-footnote-206-114\" class=\"return-footnote\" aria-label=\"Return to footnote 114\">&crarr;<\/a><\/li><li id=\"footnote-206-115\">At once. <a href=\"#return-footnote-206-115\" class=\"return-footnote\" aria-label=\"Return to footnote 115\">&crarr;<\/a><\/li><li id=\"footnote-206-116\">Even, absolutely. <a href=\"#return-footnote-206-116\" class=\"return-footnote\" aria-label=\"Return to footnote 116\">&crarr;<\/a><\/li><li id=\"footnote-206-117\">Judicious, honorable, trustworthy. <a href=\"#return-footnote-206-117\" class=\"return-footnote\" aria-label=\"Return to footnote 117\">&crarr;<\/a><\/li><li id=\"footnote-206-118\">As I have ever encountered in my experience with people. <a href=\"#return-footnote-206-118\" class=\"return-footnote\" aria-label=\"Return to footnote 118\">&crarr;<\/a><\/li><li id=\"footnote-206-119\">Sugary, flattering. <a href=\"#return-footnote-206-119\" class=\"return-footnote\" aria-label=\"Return to footnote 119\">&crarr;<\/a><\/li><li id=\"footnote-206-120\">Compliant. <a href=\"#return-footnote-206-120\" class=\"return-footnote\" aria-label=\"Return to footnote 120\">&crarr;<\/a><\/li><li id=\"footnote-206-121\">Wherever profit may accrue from abject flattery. <a href=\"#return-footnote-206-121\" class=\"return-footnote\" aria-label=\"Return to footnote 121\">&crarr;<\/a><\/li><li id=\"footnote-206-122\">And could make discriminating choices among men, she (my soul) has marked you as her own, as though putting a legal seal on you to ensure possession. <a href=\"#return-footnote-206-122\" class=\"return-footnote\" aria-label=\"Return to footnote 122\">&crarr;<\/a><\/li><li id=\"footnote-206-123\">Passion and reason.  <a href=\"#return-footnote-206-123\" class=\"return-footnote\" aria-label=\"Return to footnote 123\">&crarr;<\/a><\/li><li id=\"footnote-206-124\">Hole in a recorder or similar wind instrument for controlling pitch. This observation about the \"stop\" on a recorder anticipates Hamlet's caustic exchange with Rosencrantz and Guildenstern later in this present scene (lines 227, TLN 2221, and following). <a href=\"#return-footnote-206-124\" class=\"return-footnote\" aria-label=\"Return to footnote 124\">&crarr;<\/a><\/li><li id=\"footnote-206-125\">i.e., I've already said too much on this subject. (Hamlet obliquely apologizes to Horatio for having expressed so deeply and personally his affection and admiration.) <a href=\"#return-footnote-206-125\" class=\"return-footnote\" aria-label=\"Return to footnote 125\">&crarr;<\/a><\/li><li id=\"footnote-206-126\">With your utmost powers of concentration. <a href=\"#return-footnote-206-126\" class=\"return-footnote\" aria-label=\"Return to footnote 126\">&crarr;<\/a><\/li><li id=\"footnote-206-127\">Hidden. <a href=\"#return-footnote-206-127\" class=\"return-footnote\" aria-label=\"Return to footnote 127\">&crarr;<\/a><\/li><li id=\"footnote-206-128\">Reveal itself (as a fox might be flushed from its lair). <a href=\"#return-footnote-206-128\" class=\"return-footnote\" aria-label=\"Return to footnote 128\">&crarr;<\/a><\/li><li id=\"footnote-206-129\">Presumably Hamlet here refers to the speech that he has asked the First Player to memorize and insert into the upcoming performance of \"The Murder of Gongazo.\" See 3.1.331, TLN 1581-2, above. <a href=\"#return-footnote-206-129\" class=\"return-footnote\" aria-label=\"Return to footnote 129\">&crarr;<\/a><\/li><li id=\"footnote-206-130\">The stithy or workshop of Vulcan, blacksmith-god of fire (and husband of Venus). Stiths are anvils. <a href=\"#return-footnote-206-130\" class=\"return-footnote\" aria-label=\"Return to footnote 130\">&crarr;<\/a><\/li><li id=\"footnote-206-131\">Pay for what has been stolen, i.e., make amends for my inadequate observation of the King. <a href=\"#return-footnote-206-131\" class=\"return-footnote\" aria-label=\"Return to footnote 131\">&crarr;<\/a><\/li><li id=\"footnote-206-132\">(1) be unoccupied; (2) resume my mad guise. <a href=\"#return-footnote-206-132\" class=\"return-footnote\" aria-label=\"Return to footnote 132\">&crarr;<\/a><\/li><li id=\"footnote-206-133\">How are things with you, my kinsman Hamlet? (But Hamlet, in his reply, plays on \"fares\" in the sense of \"dines.\") <a href=\"#return-footnote-206-133\" class=\"return-footnote\" aria-label=\"Return to footnote 133\">&crarr;<\/a><\/li><li id=\"footnote-206-134\">(1) I am feeding on air, like the chameleon (which was fabled to feed thus); (2) I am feeding myself with thoughts about succeeding to the Danish crown, having been given nothing but empty promises of succession. (Hamlet is \"heir\" apparent; the word sounds like \"air.\") <a href=\"#return-footnote-206-134\" class=\"return-footnote\" aria-label=\"Return to footnote 134\">&crarr;<\/a><\/li><li id=\"footnote-206-135\">(1) castrated roosters, often crammed with feed to make them succulent for the dinner table; (2) fools. <a href=\"#return-footnote-206-135\" class=\"return-footnote\" aria-label=\"Return to footnote 135\">&crarr;<\/a><\/li><li id=\"footnote-206-136\">I can make nothing of, can learn nothing from. <a href=\"#return-footnote-206-136\" class=\"return-footnote\" aria-label=\"Return to footnote 136\">&crarr;<\/a><\/li><li id=\"footnote-206-137\">Do not respond to what I asked and thus are meaningless to me. <a href=\"#return-footnote-206-137\" class=\"return-footnote\" aria-label=\"Return to footnote 137\">&crarr;<\/a><\/li><li id=\"footnote-206-138\">These words are so longer mine, since I have uttered them and sent them forth into the air. <a href=\"#return-footnote-206-138\" class=\"return-footnote\" aria-label=\"Return to footnote 138\">&crarr;<\/a><\/li><li id=\"footnote-206-139\">The word plays on \"Brutus,\" the name of one of the chief conspirators against Caesar and also a synonym in Latin for \"stupid.\" According to historical legend, Marcus Brutus's great ancestor in the founding of the Roman republic, Lucius Junius Brutus, pretended to be stupid (much as Hamlet assumes a guise of madness) to throw off his tyrannical enemies; hence, his name \"Brutus,\" stupid. <a href=\"#return-footnote-206-139\" class=\"return-footnote\" aria-label=\"Return to footnote 139\">&crarr;<\/a><\/li><li id=\"footnote-206-140\">(1) action; (2) role in a play. <a href=\"#return-footnote-206-140\" class=\"return-footnote\" aria-label=\"Return to footnote 140\">&crarr;<\/a><\/li><li id=\"footnote-206-141\">i.e., so outstanding a fool. With satirical wordplay on \"capital\/Capitol\"; see the previous line. <a href=\"#return-footnote-206-141\" class=\"return-footnote\" aria-label=\"Return to footnote 141\">&crarr;<\/a><\/li><li id=\"footnote-206-142\">Await instructions from you as to when to begin. <a href=\"#return-footnote-206-142\" class=\"return-footnote\" aria-label=\"Return to footnote 142\">&crarr;<\/a><\/li><li id=\"footnote-206-143\">(1) mettle, disposition, temperament. (2) metal, an attractive quality (much as a magnet attracts iron). <a href=\"#return-footnote-206-143\" class=\"return-footnote\" aria-label=\"Return to footnote 143\">&crarr;<\/a><\/li><li id=\"footnote-206-144\">On stage, Hamlet often reclines at Ophelia's feet. <a href=\"#return-footnote-206-144\" class=\"return-footnote\" aria-label=\"Return to footnote 144\">&crarr;<\/a><\/li><li id=\"footnote-206-145\">Rustic goings-on. (The obscene punning here on \"cunt\" continues in \"nothing.\" <a href=\"#return-footnote-206-145\" class=\"return-footnote\" aria-label=\"Return to footnote 145\">&crarr;<\/a><\/li><li id=\"footnote-206-146\">(1) The oval figure of zero, suggesting a woman's vagina; (2) No \"thing,\" no penis. (\"Thing\" is a common euphemism in this sense.) <a href=\"#return-footnote-206-146\" class=\"return-footnote\" aria-label=\"Return to footnote 146\">&crarr;<\/a><\/li><li id=\"footnote-206-147\">i.e., if you talk of being merry, let me tell you that I'm very best singer and dancer of jigs (that is, of pointless vulgar merriment) you could hope to find. (Said sardonically.) Jigs were often tacked on gratuitously at the ends of dramatic performances, for the diversion of the audience. <a href=\"#return-footnote-206-147\" class=\"return-footnote\" aria-label=\"Return to footnote 147\">&crarr;<\/a><\/li><li id=\"footnote-206-148\">Within these. <a href=\"#return-footnote-206-148\" class=\"return-footnote\" aria-label=\"Return to footnote 148\">&crarr;<\/a><\/li><li id=\"footnote-206-149\">i.e., if mourning for my dead father has ceased after only two months, then the devil can wear mourning black for all I care, while I shift to the dark fur of the sable, outwardly suitable for remembrance of the dead but in fact quite soft and luxurious. <a href=\"#return-footnote-206-149\" class=\"return-footnote\" aria-label=\"Return to footnote 149\">&crarr;<\/a><\/li><li id=\"footnote-206-150\">A costuming device used in Morris dances and May-game sports in which the dancer is made up to resemble a horse and its rider by strapping the shape of a horse's body around his waist. Hamlet quotes from a lost ballad, occurring in Love's Labor's Lost , 3.1.27-8, lamenting the disappearance of Morris dancing and such folk customs under pressure from zealous Puritan reformers. <a href=\"#return-footnote-206-150\" class=\"return-footnote\" aria-label=\"Return to footnote 150\">&crarr;<\/a><\/li><li id=\"footnote-206-151\">This is stealthy mischief. <a href=\"#return-footnote-206-151\" class=\"return-footnote\" aria-label=\"Return to footnote 151\">&crarr;<\/a><\/li><li id=\"footnote-206-152\">Probably, perhaps. <a href=\"#return-footnote-206-152\" class=\"return-footnote\" aria-label=\"Return to footnote 152\">&crarr;<\/a><\/li><li id=\"footnote-206-153\">Signifies the plot. <a href=\"#return-footnote-206-153\" class=\"return-footnote\" aria-label=\"Return to footnote 153\">&crarr;<\/a><\/li><li id=\"footnote-206-154\">Keep a secret. <a href=\"#return-footnote-206-154\" class=\"return-footnote\" aria-label=\"Return to footnote 154\">&crarr;<\/a><\/li><li id=\"footnote-206-155\">Provided you are not. <a href=\"#return-footnote-206-155\" class=\"return-footnote\" aria-label=\"Return to footnote 155\">&crarr;<\/a><\/li><li id=\"footnote-206-156\">Naughty, indecent. (Ophelia sees all too clearly the offensive thrust of Hamlet's talk about her not being ashamed to show all.) <a href=\"#return-footnote-206-156\" class=\"return-footnote\" aria-label=\"Return to footnote 156\">&crarr;<\/a><\/li><li id=\"footnote-206-157\">Pay attention to. <a href=\"#return-footnote-206-157\" class=\"return-footnote\" aria-label=\"Return to footnote 157\">&crarr;<\/a><\/li><li id=\"footnote-206-158\">Brief verse motto inscribed inside a ring. <a href=\"#return-footnote-206-158\" class=\"return-footnote\" aria-label=\"Return to footnote 158\">&crarr;<\/a><\/li><li id=\"footnote-206-159\">The sun-god's chariot, i.e., the sun itself. <a href=\"#return-footnote-206-159\" class=\"return-footnote\" aria-label=\"Return to footnote 159\">&crarr;<\/a><\/li><li id=\"footnote-206-160\">The sea, the realm of the god Neptune. <a href=\"#return-footnote-206-160\" class=\"return-footnote\" aria-label=\"Return to footnote 160\">&crarr;<\/a><\/li><li id=\"footnote-206-161\">The round earth, the realm of the goddess Tellus, Earth. <a href=\"#return-footnote-206-161\" class=\"return-footnote\" aria-label=\"Return to footnote 161\">&crarr;<\/a><\/li><li id=\"footnote-206-162\">Light reflected from the sun. <a href=\"#return-footnote-206-162\" class=\"return-footnote\" aria-label=\"Return to footnote 162\">&crarr;<\/a><\/li><li id=\"footnote-206-163\">The King reckons that he and his queen have been married thirty years, each year comprising a span of twelve lunar cycles. <a href=\"#return-footnote-206-163\" class=\"return-footnote\" aria-label=\"Return to footnote 163\">&crarr;<\/a><\/li><li id=\"footnote-206-164\">God of marriage. <a href=\"#return-footnote-206-164\" class=\"return-footnote\" aria-label=\"Return to footnote 164\">&crarr;<\/a><\/li><li id=\"footnote-206-165\">Mutually, reciprocally. <a href=\"#return-footnote-206-165\" class=\"return-footnote\" aria-label=\"Return to footnote 165\">&crarr;<\/a><\/li><li id=\"footnote-206-166\">Bonds. <a href=\"#return-footnote-206-166\" class=\"return-footnote\" aria-label=\"Return to footnote 166\">&crarr;<\/a><\/li><li id=\"footnote-206-167\">Am anxious about you. <a href=\"#return-footnote-206-167\" class=\"return-footnote\" aria-label=\"Return to footnote 167\">&crarr;<\/a><\/li><li id=\"footnote-206-168\">It must not distress you at all, my lord. <a href=\"#return-footnote-206-168\" class=\"return-footnote\" aria-label=\"Return to footnote 168\">&crarr;<\/a><\/li><li id=\"footnote-206-169\">Women are apt to be extreme in their loving and are fearful to the same excessive extent. <a href=\"#return-footnote-206-169\" class=\"return-footnote\" aria-label=\"Return to footnote 169\">&crarr;<\/a><\/li><li id=\"footnote-206-170\">Either women feel no anxiety if they do not love at all, or, if they love extremely, they are prone to extreme anxiety. <a href=\"#return-footnote-206-170\" class=\"return-footnote\" aria-label=\"Return to footnote 170\">&crarr;<\/a><\/li><li id=\"footnote-206-171\">Experience. <a href=\"#return-footnote-206-171\" class=\"return-footnote\" aria-label=\"Return to footnote 171\">&crarr;<\/a><\/li><li id=\"footnote-206-172\">And just as my love is great in quantity, my fear of losing you is proportionately huge. <a href=\"#return-footnote-206-172\" class=\"return-footnote\" aria-label=\"Return to footnote 172\">&crarr;<\/a><\/li><li id=\"footnote-206-173\">Even the littlest. <a href=\"#return-footnote-206-173\" class=\"return-footnote\" aria-label=\"Return to footnote 173\">&crarr;<\/a><\/li><li id=\"footnote-206-174\">My vital faculties are ceasing to perform their functions. <a href=\"#return-footnote-206-174\" class=\"return-footnote\" aria-label=\"Return to footnote 174\">&crarr;<\/a><\/li><li id=\"footnote-206-175\">After I am gone. <a href=\"#return-footnote-206-175\" class=\"return-footnote\" aria-label=\"Return to footnote 175\">&crarr;<\/a><\/li><li id=\"footnote-206-176\">i.e., shalt thou find (to complete the couplet by rhyming \"find\" with \"kind.\" (The Player King is interrupted by his consort.) <a href=\"#return-footnote-206-176\" class=\"return-footnote\" aria-label=\"Return to footnote 176\">&crarr;<\/a><\/li><li id=\"footnote-206-177\">(1) Let no wife; (2) No wife does. <a href=\"#return-footnote-206-177\" class=\"return-footnote\" aria-label=\"Return to footnote 177\">&crarr;<\/a><\/li><li id=\"footnote-206-178\">Except she who. <a href=\"#return-footnote-206-178\" class=\"return-footnote\" aria-label=\"Return to footnote 178\">&crarr;<\/a><\/li><li id=\"footnote-206-179\">i.e., How bitter! (Wormwood is a bitter-tasting plant.) <a href=\"#return-footnote-206-179\" class=\"return-footnote\" aria-label=\"Return to footnote 179\">&crarr;<\/a><\/li><li id=\"footnote-206-180\">Motives, reasons. <a href=\"#return-footnote-206-180\" class=\"return-footnote\" aria-label=\"Return to footnote 180\">&crarr;<\/a><\/li><li id=\"footnote-206-181\">Prompt, motivate. <a href=\"#return-footnote-206-181\" class=\"return-footnote\" aria-label=\"Return to footnote 181\">&crarr;<\/a><\/li><li id=\"footnote-206-182\">Ignoble considerations of financial prudence. <a href=\"#return-footnote-206-182\" class=\"return-footnote\" aria-label=\"Return to footnote 182\">&crarr;<\/a><\/li><li id=\"footnote-206-183\">Our good intentions are too often subject to forgetfulness. <a href=\"#return-footnote-206-183\" class=\"return-footnote\" aria-label=\"Return to footnote 183\">&crarr;<\/a><\/li><li id=\"footnote-206-184\">Energetically conceived at first but lacking in staying power. <a href=\"#return-footnote-206-184\" class=\"return-footnote\" aria-label=\"Return to footnote 184\">&crarr;<\/a><\/li><li id=\"footnote-206-185\">Which purposeful intent, being immature and poorly thought through. <a href=\"#return-footnote-206-185\" class=\"return-footnote\" aria-label=\"Return to footnote 185\">&crarr;<\/a><\/li><li id=\"footnote-206-186\">It's necessary and inevitable that in time we neglect to fulfill the obligations that we have imposed on ourselves. <a href=\"#return-footnote-206-186\" class=\"return-footnote\" aria-label=\"Return to footnote 186\">&crarr;<\/a><\/li><li id=\"footnote-206-187\">Fulfillments, enactments. <a href=\"#return-footnote-206-187\" class=\"return-footnote\" aria-label=\"Return to footnote 187\">&crarr;<\/a><\/li><li id=\"footnote-206-188\">Violent extremes of both grief and joy engender their own destruction in the very act of manifesting themselves. <a href=\"#return-footnote-206-188\" class=\"return-footnote\" aria-label=\"Return to footnote 188\">&crarr;<\/a><\/li><li id=\"footnote-206-189\">Grief turns to joy and joy to grief on the slightest occasion. <a href=\"#return-footnote-206-189\" class=\"return-footnote\" aria-label=\"Return to footnote 189\">&crarr;<\/a><\/li><li id=\"footnote-206-190\">For ever. <a href=\"#return-footnote-206-190\" class=\"return-footnote\" aria-label=\"Return to footnote 190\">&crarr;<\/a><\/li><li id=\"footnote-206-191\">Whether Fortune or Love prevailed more mightily in the world's affairs was a favorite debating topic in the Renaissance. <a href=\"#return-footnote-206-191\" class=\"return-footnote\" aria-label=\"Return to footnote 191\">&crarr;<\/a><\/li><li id=\"footnote-206-192\">Fallen in fortune. <a href=\"#return-footnote-206-192\" class=\"return-footnote\" aria-label=\"Return to footnote 192\">&crarr;<\/a><\/li><li id=\"footnote-206-193\">His most favored supporter abandons him. <a href=\"#return-footnote-206-193\" class=\"return-footnote\" aria-label=\"Return to footnote 193\">&crarr;<\/a><\/li><li id=\"footnote-206-194\">When one of humble station is promoted, you'll see his former enemies now becoming his friends. <a href=\"#return-footnote-206-194\" class=\"return-footnote\" aria-label=\"Return to footnote 194\">&crarr;<\/a><\/li><li id=\"footnote-206-195\">Up to this point in the argument, or, to this extent. <a href=\"#return-footnote-206-195\" class=\"return-footnote\" aria-label=\"Return to footnote 195\">&crarr;<\/a><\/li><li id=\"footnote-206-196\">Attend, play a subservient role. <a href=\"#return-footnote-206-196\" class=\"return-footnote\" aria-label=\"Return to footnote 196\">&crarr;<\/a><\/li><li id=\"footnote-206-197\">Anyone who has no need (of wealth or a friend). <a href=\"#return-footnote-206-197\" class=\"return-footnote\" aria-label=\"Return to footnote 197\">&crarr;<\/a><\/li><li id=\"footnote-206-198\">And anyone who, being in need, tests the generosity of an insincere friend. <a href=\"#return-footnote-206-198\" class=\"return-footnote\" aria-label=\"Return to footnote 198\">&crarr;<\/a><\/li><li id=\"footnote-206-199\">Immediately turns him into. <a href=\"#return-footnote-206-199\" class=\"return-footnote\" aria-label=\"Return to footnote 199\">&crarr;<\/a><\/li><li id=\"footnote-206-200\">Began. <a href=\"#return-footnote-206-200\" class=\"return-footnote\" aria-label=\"Return to footnote 200\">&crarr;<\/a><\/li><li id=\"footnote-206-201\">What we wish for ourselves and what in fact happens to us are so opposite to each other. <a href=\"#return-footnote-206-201\" class=\"return-footnote\" aria-label=\"Return to footnote 201\">&crarr;<\/a><\/li><li id=\"footnote-206-202\">Intentions continually. <a href=\"#return-footnote-206-202\" class=\"return-footnote\" aria-label=\"Return to footnote 202\">&crarr;<\/a><\/li><li id=\"footnote-206-203\">No matter what we intend, the results go astray. <a href=\"#return-footnote-206-203\" class=\"return-footnote\" aria-label=\"Return to footnote 203\">&crarr;<\/a><\/li><li id=\"footnote-206-204\">i.e., (1) So, go ahead and think, or, (2) So, even if you think now that. <a href=\"#return-footnote-206-204\" class=\"return-footnote\" aria-label=\"Return to footnote 204\">&crarr;<\/a><\/li><li id=\"footnote-206-205\">Either (1) your thoughts will die, or (2) let them die. <a href=\"#return-footnote-206-205\" class=\"return-footnote\" aria-label=\"Return to footnote 205\">&crarr;<\/a><\/li><li id=\"footnote-206-206\">Neither let earth give me. <a href=\"#return-footnote-206-206\" class=\"return-footnote\" aria-label=\"Return to footnote 206\">&crarr;<\/a><\/li><li id=\"footnote-206-207\">May day bar me from recreation and night from repose. <a href=\"#return-footnote-206-207\" class=\"return-footnote\" aria-label=\"Return to footnote 207\">&crarr;<\/a><\/li><li id=\"footnote-206-208\">May an anchorite's or hermit's fare be the extent of my portion of food and drink. <a href=\"#return-footnote-206-208\" class=\"return-footnote\" aria-label=\"Return to footnote 208\">&crarr;<\/a><\/li><li id=\"footnote-206-209\">May every adverse thing that causes the face of joy to turn blank or pale encounter and destroy everything that I wish to see prosper! <a href=\"#return-footnote-206-209\" class=\"return-footnote\" aria-label=\"Return to footnote 209\">&crarr;<\/a><\/li><li id=\"footnote-206-210\">May eternal punishment pursue me in this life and the next. <a href=\"#return-footnote-206-210\" class=\"return-footnote\" aria-label=\"Return to footnote 210\">&crarr;<\/a><\/li><li id=\"footnote-206-211\">i.e., after the vows that she has sworn. <a href=\"#return-footnote-206-211\" class=\"return-footnote\" aria-label=\"Return to footnote 211\">&crarr;<\/a><\/li><li id=\"footnote-206-212\">Willingly. <a href=\"#return-footnote-206-212\" class=\"return-footnote\" aria-label=\"Return to footnote 212\">&crarr;<\/a><\/li><li id=\"footnote-206-213\">Offers too many promises and protestations. <a href=\"#return-footnote-206-213\" class=\"return-footnote\" aria-label=\"Return to footnote 213\">&crarr;<\/a><\/li><li id=\"footnote-206-214\">Plot. <a href=\"#return-footnote-206-214\" class=\"return-footnote\" aria-label=\"Return to footnote 214\">&crarr;<\/a><\/li><li id=\"footnote-206-215\">Make believe. <a href=\"#return-footnote-206-215\" class=\"return-footnote\" aria-label=\"Return to footnote 215\">&crarr;<\/a><\/li><li id=\"footnote-206-216\">Something that offends one's sensibilities . . . crime. <a href=\"#return-footnote-206-216\" class=\"return-footnote\" aria-label=\"Return to footnote 216\">&crarr;<\/a><\/li><li id=\"footnote-206-217\">Hamlet's nickname here for \"The Murder of Gonzago\" hints to the audience at his plan to use the play to \"catch the conscience of the King\" (2.2.391, TLN 1645). <a href=\"#return-footnote-206-217\" class=\"return-footnote\" aria-label=\"Return to footnote 217\">&crarr;<\/a><\/li><li id=\"footnote-206-218\">\/ How, indeed? Figuratively, as a \"trope\" or figure of speech, playing on words. <a href=\"#return-footnote-206-218\" class=\"return-footnote\" aria-label=\"Return to footnote 218\">&crarr;<\/a><\/li><li id=\"footnote-206-219\">i.e., the King's. <a href=\"#return-footnote-206-219\" class=\"return-footnote\" aria-label=\"Return to footnote 219\">&crarr;<\/a><\/li><li id=\"footnote-206-220\">Guiltless, unfettered. <a href=\"#return-footnote-206-220\" class=\"return-footnote\" aria-label=\"Return to footnote 220\">&crarr;<\/a><\/li><li id=\"footnote-206-221\">Concerns; injures. <a href=\"#return-footnote-206-221\" class=\"return-footnote\" aria-label=\"Return to footnote 221\">&crarr;<\/a><\/li><li id=\"footnote-206-222\">Let the chafed horse wince and kick at being galled by its saddle or harness; our horse is not rubbed sore between its shoulder blades\/ (i.e., only the guilty will be made uncomfortable by this story of a duke who murders in order to win the wife of his victim). <a href=\"#return-footnote-206-222\" class=\"return-footnote\" aria-label=\"Return to footnote 222\">&crarr;<\/a><\/li><li id=\"footnote-206-223\">You serve as well as the actor whose function is to introduce forthcoming action on stage. <a href=\"#return-footnote-206-223\" class=\"return-footnote\" aria-label=\"Return to footnote 223\">&crarr;<\/a><\/li><li id=\"footnote-206-224\">Hamlet imagines for himself the role of interpreter or chorus for a puppet show, with the suggestion too of being a go-between in an affair. \"Dallying\" continues the sexual suggestion, as do Hamlet's quips in the following lines. <a href=\"#return-footnote-206-224\" class=\"return-footnote\" aria-label=\"Return to footnote 224\">&crarr;<\/a><\/li><li id=\"footnote-206-225\">Sharp, bitterly satirical (but see next note for Hamlet's wordplay). <a href=\"#return-footnote-206-225\" class=\"return-footnote\" aria-label=\"Return to footnote 225\">&crarr;<\/a><\/li><li id=\"footnote-206-226\">It would cost you a pregnancy to satiate the keenness of my sexual appetite. <a href=\"#return-footnote-206-226\" class=\"return-footnote\" aria-label=\"Return to footnote 226\">&crarr;<\/a><\/li><li id=\"footnote-206-227\">i.e., Witty as always, albeit incorrigibly smutty. (These exchanges are said as playful banter, not as overt barbs.) <a href=\"#return-footnote-206-227\" class=\"return-footnote\" aria-label=\"Return to footnote 227\">&crarr;<\/a><\/li><li id=\"footnote-206-228\">i.e., That's just the way you women take other men into your beds instead of your husbands. Hamlet plays on the language of the Form of Solemnization of Matrimony in the Book of Common Prayer bidding bride and groom to take their new partners \"for better, for worse.\" <a href=\"#return-footnote-206-228\" class=\"return-footnote\" aria-label=\"Return to footnote 228\">&crarr;<\/a><\/li><li id=\"footnote-206-229\">\"Pox\" or \"Poxe\" is an exclamation of impatience, referring literally to the pock-marks caused by syphilis and other diseases. <a href=\"#return-footnote-206-229\" class=\"return-footnote\" aria-label=\"Return to footnote 229\">&crarr;<\/a><\/li><li id=\"footnote-206-230\">Deplorable and devilish grimaces. <a href=\"#return-footnote-206-230\" class=\"return-footnote\" aria-label=\"Return to footnote 230\">&crarr;<\/a><\/li><li id=\"footnote-206-231\">A complicit or conspiring time, providing darkness so that no one will discover the crime. <a href=\"#return-footnote-206-231\" class=\"return-footnote\" aria-label=\"Return to footnote 231\">&crarr;<\/a><\/li><li id=\"footnote-206-232\">Foul, offensive. <a href=\"#return-footnote-206-232\" class=\"return-footnote\" aria-label=\"Return to footnote 232\">&crarr;<\/a><\/li><li id=\"footnote-206-233\">The curse invoked by Hecate, goddess of witchcraft. <a href=\"#return-footnote-206-233\" class=\"return-footnote\" aria-label=\"Return to footnote 233\">&crarr;<\/a><\/li><li id=\"footnote-206-234\">Blighted. <a href=\"#return-footnote-206-234\" class=\"return-footnote\" aria-label=\"Return to footnote 234\">&crarr;<\/a><\/li><li id=\"footnote-206-235\">Baleful power or quality. <a href=\"#return-footnote-206-235\" class=\"return-footnote\" aria-label=\"Return to footnote 235\">&crarr;<\/a><\/li><li id=\"footnote-206-236\">Property, i.e., the kingship. <a href=\"#return-footnote-206-236\" class=\"return-footnote\" aria-label=\"Return to footnote 236\">&crarr;<\/a><\/li><li id=\"footnote-206-237\">Unafflicted. <a href=\"#return-footnote-206-237\" class=\"return-footnote\" aria-label=\"Return to footnote 237\">&crarr;<\/a><\/li><li id=\"footnote-206-238\">Stay awake. <a href=\"#return-footnote-206-238\" class=\"return-footnote\" aria-label=\"Return to footnote 238\">&crarr;<\/a><\/li><li id=\"footnote-206-239\">That is the way of the world.  <a href=\"#return-footnote-206-239\" class=\"return-footnote\" aria-label=\"Return to footnote 239\">&crarr;<\/a><\/li><li id=\"footnote-206-240\">Seemingly from an unknown ballad, alluding to the folk tradition of the wounded deer that retires from company to weep in solitude as it dies. <a href=\"#return-footnote-206-240\" class=\"return-footnote\" aria-label=\"Return to footnote 240\">&crarr;<\/a><\/li><li id=\"footnote-206-241\">i.e., the play I have just presented and contributed some lines to. <a href=\"#return-footnote-206-241\" class=\"return-footnote\" aria-label=\"Return to footnote 241\">&crarr;<\/a><\/li><li id=\"footnote-206-242\">i.e., extravagantly plumed headgear worn by the actors. <a href=\"#return-footnote-206-242\" class=\"return-footnote\" aria-label=\"Return to footnote 242\">&crarr;<\/a><\/li><li id=\"footnote-206-243\">Even if good fortune should desert me. (To \"turn Turk\" is to renounce Christianity in favor of the Muslim religion.) Hamlet jestingly asks if his newly proven skill in theatrical matters might offer him a mean of livelihood if his fortunes turn otherwise against him. <a href=\"#return-footnote-206-243\" class=\"return-footnote\" aria-label=\"Return to footnote 243\">&crarr;<\/a><\/li><li id=\"footnote-206-244\">Two large rosettes of ribbon, worn decoratively over shoelaces and named for the region of Provence in southern France. <a href=\"#return-footnote-206-244\" class=\"return-footnote\" aria-label=\"Return to footnote 244\">&crarr;<\/a><\/li><li id=\"footnote-206-245\">Decoratively slashed. <a href=\"#return-footnote-206-245\" class=\"return-footnote\" aria-label=\"Return to footnote 245\">&crarr;<\/a><\/li><li id=\"footnote-206-246\">The steadfast friend of Pythias in the story as dramatized in Richard Edwards's Damon and Pythias, here appropriate to the friendship of Hamlet and Horatio. <a href=\"#return-footnote-206-246\" class=\"return-footnote\" aria-label=\"Return to footnote 246\">&crarr;<\/a><\/li><li id=\"footnote-206-247\">This realm has been divested of its greatness by Jove himself, leaving the kingdom in the charge of a vain pretender to virtue and authority. (\"Pajock\", meaning \"peacock\" or \"patchcock,\" provides a ludicrous substitution for the word that would rhyme with \"was\" in line 198, presumably \"ass.\") <a href=\"#return-footnote-206-247\" class=\"return-footnote\" aria-label=\"Return to footnote 247\">&crarr;<\/a><\/li><li id=\"footnote-206-248\">This stanza appears to be adapted from some unknown ballad. <a href=\"#return-footnote-206-248\" class=\"return-footnote\" aria-label=\"Return to footnote 248\">&crarr;<\/a><\/li><li id=\"footnote-206-249\">Wind instruments characterized by a conical tube, a whistle mouthpiece, and eight finger holes; related to the flute. <a href=\"#return-footnote-206-249\" class=\"return-footnote\" aria-label=\"Return to footnote 249\">&crarr;<\/a><\/li><li id=\"footnote-206-250\">Perhaps. <a href=\"#return-footnote-206-250\" class=\"return-footnote\" aria-label=\"Return to footnote 250\">&crarr;<\/a><\/li><li id=\"footnote-206-251\">A version of the French \"par dieu.\u201d <a href=\"#return-footnote-206-251\" class=\"return-footnote\" aria-label=\"Return to footnote 251\">&crarr;<\/a><\/li><li id=\"footnote-206-252\">His withdrawal to his private chambers. <a href=\"#return-footnote-206-252\" class=\"return-footnote\" aria-label=\"Return to footnote 252\">&crarr;<\/a><\/li><li id=\"footnote-206-253\">Out of temper. <a href=\"#return-footnote-206-253\" class=\"return-footnote\" aria-label=\"Return to footnote 253\">&crarr;<\/a><\/li><li id=\"footnote-206-254\">Hamlet deliberately takes Guildenstern's \"out of temper\" to mean \"drunk,\" supposing the four \"humors\" in the King's body to have been thrown out of balance by excessive drinking. <a href=\"#return-footnote-206-254\" class=\"return-footnote\" aria-label=\"Return to footnote 254\">&crarr;<\/a><\/li><li id=\"footnote-206-255\">Instead of that, with anger. <a href=\"#return-footnote-206-255\" class=\"return-footnote\" aria-label=\"Return to footnote 255\">&crarr;<\/a><\/li><li id=\"footnote-206-256\">More rich in wisdom. The double comparative is allowable in early modern usage. <a href=\"#return-footnote-206-256\" class=\"return-footnote\" aria-label=\"Return to footnote 256\">&crarr;<\/a><\/li><li id=\"footnote-206-257\">Hamlet's sarcastic reply interprets \"choler\" in terms of humors theory, which saw \"choler\" as an excess of yellow bile producing indigestion as well as anger, and requiring purgation, usually bloodletting--with the ominous suggestion of Hamlet's letting out some of the King's blood. \"Purgation\" also suggests the spiritual cleaning through confession that the King is greatly in need of, with also the legal sense of clearing of guilt for a crime committed. <a href=\"#return-footnote-206-257\" class=\"return-footnote\" aria-label=\"Return to footnote 257\">&crarr;<\/a><\/li><li id=\"footnote-206-258\">Coherent order. <a href=\"#return-footnote-206-258\" class=\"return-footnote\" aria-label=\"Return to footnote 258\">&crarr;<\/a><\/li><li id=\"footnote-206-259\">Shy away like a nervous horse. <a href=\"#return-footnote-206-259\" class=\"return-footnote\" aria-label=\"Return to footnote 259\">&crarr;<\/a><\/li><li id=\"footnote-206-260\">(1) kind; (2) breeding, manners. (Guildenstern's point is that Hamlet's \"You are welcome,\" while seemingly polite, sounds sarcastic and not addressed to the issue at hand.) <a href=\"#return-footnote-206-260\" class=\"return-footnote\" aria-label=\"Return to footnote 260\">&crarr;<\/a><\/li><li id=\"footnote-206-261\">Healthy, sane. <a href=\"#return-footnote-206-261\" class=\"return-footnote\" aria-label=\"Return to footnote 261\">&crarr;<\/a><\/li><li id=\"footnote-206-262\">Permission for me to depart. <a href=\"#return-footnote-206-262\" class=\"return-footnote\" aria-label=\"Return to footnote 262\">&crarr;<\/a><\/li><li id=\"footnote-206-263\">Instead, it is my mother's command you are uttering, not your own. <a href=\"#return-footnote-206-263\" class=\"return-footnote\" aria-label=\"Return to footnote 263\">&crarr;<\/a><\/li><li id=\"footnote-206-264\">Bewilderment. <a href=\"#return-footnote-206-264\" class=\"return-footnote\" aria-label=\"Return to footnote 264\">&crarr;<\/a><\/li><li id=\"footnote-206-265\">Speak, say something. <a href=\"#return-footnote-206-265\" class=\"return-footnote\" aria-label=\"Return to footnote 265\">&crarr;<\/a><\/li><li id=\"footnote-206-266\">Private chamber. <a href=\"#return-footnote-206-266\" class=\"return-footnote\" aria-label=\"Return to footnote 266\">&crarr;<\/a><\/li><li id=\"footnote-206-267\">i.e., hands. In the Catechism in the Anglican Book of Common Prayer, the person who is being prepared for Confirmation must vow \"to keep my hands from picking and stealing.\" <a href=\"#return-footnote-206-267\" class=\"return-footnote\" aria-label=\"Return to footnote 267\">&crarr;<\/a><\/li><li id=\"footnote-206-268\">The cause of your disorder. <a href=\"#return-footnote-206-268\" class=\"return-footnote\" aria-label=\"Return to footnote 268\">&crarr;<\/a><\/li><li id=\"footnote-206-269\">Refuse to share your unhappiness with. <a href=\"#return-footnote-206-269\" class=\"return-footnote\" aria-label=\"Return to footnote 269\">&crarr;<\/a><\/li><li id=\"footnote-206-270\">The whole proverb reads \"While the grass grows, the horse (steed) starves.\" Hamlet implies that his hopes of succeeding to the throne are distant at best, despite the King's having named him \"most immediate to our throne\" at 1.2.109 (TLN 291). <a href=\"#return-footnote-206-270\" class=\"return-footnote\" aria-label=\"Return to footnote 270\">&crarr;<\/a><\/li><li id=\"footnote-206-271\">Somewhat. <a href=\"#return-footnote-206-271\" class=\"return-footnote\" aria-label=\"Return to footnote 271\">&crarr;<\/a><\/li><li id=\"footnote-206-272\">Get to my windward side (just as a hunter would position himself in such a way that the hunted game, scenting danger, would then be driven in the opposite direction and thus into the \"toil\" or net). <a href=\"#return-footnote-206-272\" class=\"return-footnote\" aria-label=\"Return to footnote 272\">&crarr;<\/a><\/li><li id=\"footnote-206-273\">If I am being bold in an unmannerly fashion, it is my affection for you that prompts me to be so. <a href=\"#return-footnote-206-273\" class=\"return-footnote\" aria-label=\"Return to footnote 273\">&crarr;<\/a><\/li><li id=\"footnote-206-274\">Hamlet sounds skeptical of Guildenstern's protestations of love. <a href=\"#return-footnote-206-274\" class=\"return-footnote\" aria-label=\"Return to footnote 274\">&crarr;<\/a><\/li><li id=\"footnote-206-275\">Finger holes, the \"stops\" (TLN 2231) on the recorder. <a href=\"#return-footnote-206-275\" class=\"return-footnote\" aria-label=\"Return to footnote 275\">&crarr;<\/a><\/li><li id=\"footnote-206-276\">(1) secret; (2) skill in one of the craft guilds, as practiced for example by musicians. <a href=\"#return-footnote-206-276\" class=\"return-footnote\" aria-label=\"Return to footnote 276\">&crarr;<\/a><\/li><li id=\"footnote-206-277\">(1) fathom me to the depths of my mystery; (2) cause me to emit a sound. <a href=\"#return-footnote-206-277\" class=\"return-footnote\" aria-label=\"Return to footnote 277\">&crarr;<\/a><\/li><li id=\"footnote-206-278\">(1) fathom me to the depths of my mystery; (2) cause me to emit a sound. <a href=\"#return-footnote-206-278\" class=\"return-footnote\" aria-label=\"Return to footnote 278\">&crarr;<\/a><\/li><li id=\"footnote-206-279\">By God's blood. (A strong oath.) <a href=\"#return-footnote-206-279\" class=\"return-footnote\" aria-label=\"Return to footnote 279\">&crarr;<\/a><\/li><li id=\"footnote-206-280\">i.e., get me to play or dance to your tune. <a href=\"#return-footnote-206-280\" class=\"return-footnote\" aria-label=\"Return to footnote 280\">&crarr;<\/a><\/li><li id=\"footnote-206-281\">i.e., and she means right now. <a href=\"#return-footnote-206-281\" class=\"return-footnote\" aria-label=\"Return to footnote 281\">&crarr;<\/a><\/li><li id=\"footnote-206-282\">\"By th' mass\" is a familiar oath, invoking the Holy Sacrament. <a href=\"#return-footnote-206-282\" class=\"return-footnote\" aria-label=\"Return to footnote 282\">&crarr;<\/a><\/li><li id=\"footnote-206-283\">At once. <a href=\"#return-footnote-206-283\" class=\"return-footnote\" aria-label=\"Return to footnote 283\">&crarr;<\/a><\/li><li id=\"footnote-206-284\">They humor my odd behavior to the limit of my endurance. Literally, \"to . . . bent\" means \"to the extent to which a bow may be bent.\" <a href=\"#return-footnote-206-284\" class=\"return-footnote\" aria-label=\"Return to footnote 284\">&crarr;<\/a><\/li><li id=\"footnote-206-285\">\"By and by\" is easily said\" is Hamlet's acerbic riposte to what Polonius has just said, uttered to him as he is leaving or to anyone who will listen, including the audience. <a href=\"#return-footnote-206-285\" class=\"return-footnote\" aria-label=\"Return to footnote 285\">&crarr;<\/a><\/li><li id=\"footnote-206-286\">A time for witchcraft, when spells are cast and evil is abroad. <a href=\"#return-footnote-206-286\" class=\"return-footnote\" aria-label=\"Return to footnote 286\">&crarr;<\/a><\/li><li id=\"footnote-206-287\">Spreads its poisonous contagion. <a href=\"#return-footnote-206-287\" class=\"return-footnote\" aria-label=\"Return to footnote 287\">&crarr;<\/a><\/li><li id=\"footnote-206-288\">Natural feeling. <a href=\"#return-footnote-206-288\" class=\"return-footnote\" aria-label=\"Return to footnote 288\">&crarr;<\/a><\/li><li id=\"footnote-206-289\">Despotic and emotionally unbalanced Roman emperor (37-68 AD) who had his mother Agrippina put to death. <a href=\"#return-footnote-206-289\" class=\"return-footnote\" aria-label=\"Return to footnote 289\">&crarr;<\/a><\/li><li id=\"footnote-206-290\">Resolved. <a href=\"#return-footnote-206-290\" class=\"return-footnote\" aria-label=\"Return to footnote 290\">&crarr;<\/a><\/li><li id=\"footnote-206-291\">However much my words may rebuke her, let not my soul ever consent to ratify those words with violence. <a href=\"#return-footnote-206-291\" class=\"return-footnote\" aria-label=\"Return to footnote 291\">&crarr;<\/a><\/li><li id=\"footnote-206-292\">Location: The castle. <a href=\"#return-footnote-206-292\" class=\"return-footnote\" aria-label=\"Return to footnote 292\">&crarr;<\/a><\/li><li id=\"footnote-206-293\">i.e., his behavior. <a href=\"#return-footnote-206-293\" class=\"return-footnote\" aria-label=\"Return to footnote 293\">&crarr;<\/a><\/li><li id=\"footnote-206-294\">Roam freely. <a href=\"#return-footnote-206-294\" class=\"return-footnote\" aria-label=\"Return to footnote 294\">&crarr;<\/a><\/li><li id=\"footnote-206-295\">Prepare, cause to be drawn up. <a href=\"#return-footnote-206-295\" class=\"return-footnote\" aria-label=\"Return to footnote 295\">&crarr;<\/a><\/li><li id=\"footnote-206-296\">A person in my exalted position should not have to put up with such hazardous threats as seem hourly to be erupting out of Hamlet's feverish brain. <a href=\"#return-footnote-206-296\" class=\"return-footnote\" aria-label=\"Return to footnote 296\">&crarr;<\/a><\/li><li id=\"footnote-206-297\">We will prepare ourselves. <a href=\"#return-footnote-206-297\" class=\"return-footnote\" aria-label=\"Return to footnote 297\">&crarr;<\/a><\/li><li id=\"footnote-206-298\">Sacred concern and wise caution. <a href=\"#return-footnote-206-298\" class=\"return-footnote\" aria-label=\"Return to footnote 298\">&crarr;<\/a><\/li><li id=\"footnote-206-299\">i.e., subjects, the members of the \"body politic.\" The King's life must be protected because he is the embodiment of the body politic. <a href=\"#return-footnote-206-299\" class=\"return-footnote\" aria-label=\"Return to footnote 299\">&crarr;<\/a><\/li><li id=\"footnote-206-300\">Individual and private. <a href=\"#return-footnote-206-300\" class=\"return-footnote\" aria-label=\"Return to footnote 300\">&crarr;<\/a><\/li><li id=\"footnote-206-301\">Harm. <a href=\"#return-footnote-206-301\" class=\"return-footnote\" aria-label=\"Return to footnote 301\">&crarr;<\/a><\/li><li id=\"footnote-206-302\">The monarch. <a href=\"#return-footnote-206-302\" class=\"return-footnote\" aria-label=\"Return to footnote 302\">&crarr;<\/a><\/li><li id=\"footnote-206-303\">Well-being <a href=\"#return-footnote-206-303\" class=\"return-footnote\" aria-label=\"Return to footnote 303\">&crarr;<\/a><\/li><li id=\"footnote-206-304\">Cessation. <a href=\"#return-footnote-206-304\" class=\"return-footnote\" aria-label=\"Return to footnote 304\">&crarr;<\/a><\/li><li id=\"footnote-206-305\">Whirlpool. <a href=\"#return-footnote-206-305\" class=\"return-footnote\" aria-label=\"Return to footnote 305\">&crarr;<\/a><\/li><li id=\"footnote-206-306\">Massive. <a href=\"#return-footnote-206-306\" class=\"return-footnote\" aria-label=\"Return to footnote 306\">&crarr;<\/a><\/li><li id=\"footnote-206-307\">Fastened by inserting a tenon, or projecting member at the end of a timber, into a groove or slot in an adjoining timber called the mortise. <a href=\"#return-footnote-206-307\" class=\"return-footnote\" aria-label=\"Return to footnote 307\">&crarr;<\/a><\/li><li id=\"footnote-206-308\">Descends, like the wheel of Fortune. <a href=\"#return-footnote-206-308\" class=\"return-footnote\" aria-label=\"Return to footnote 308\">&crarr;<\/a><\/li><li id=\"footnote-206-309\">i.e., Each lesser person serving and dependent on the King. <a href=\"#return-footnote-206-309\" class=\"return-footnote\" aria-label=\"Return to footnote 309\">&crarr;<\/a><\/li><li id=\"footnote-206-310\">Takes part in, accompanies. <a href=\"#return-footnote-206-310\" class=\"return-footnote\" aria-label=\"Return to footnote 310\">&crarr;<\/a><\/li><li id=\"footnote-206-311\">Tumultuous. <a href=\"#return-footnote-206-311\" class=\"return-footnote\" aria-label=\"Return to footnote 311\">&crarr;<\/a><\/li><li id=\"footnote-206-312\">Prepare yourselves . . . for. <a href=\"#return-footnote-206-312\" class=\"return-footnote\" aria-label=\"Return to footnote 312\">&crarr;<\/a><\/li><li id=\"footnote-206-313\">Private chamber. <a href=\"#return-footnote-206-313\" class=\"return-footnote\" aria-label=\"Return to footnote 313\">&crarr;<\/a><\/li><li id=\"footnote-206-314\">Tapestry hangings, as at 2.2.157, TLN 1197. On the Elizabethan stage, the arras was presumably hung over a door or aperture such as the \"discovery space\" in the fa\u00e7ade of the tiring-house. <a href=\"#return-footnote-206-314\" class=\"return-footnote\" aria-label=\"Return to footnote 314\">&crarr;<\/a><\/li><li id=\"footnote-206-315\">Proceedings. <a href=\"#return-footnote-206-315\" class=\"return-footnote\" aria-label=\"Return to footnote 315\">&crarr;<\/a><\/li><li id=\"footnote-206-316\">Promise, assure. <a href=\"#return-footnote-206-316\" class=\"return-footnote\" aria-label=\"Return to footnote 316\">&crarr;<\/a><\/li><li id=\"footnote-206-317\">Reprove him severely. <a href=\"#return-footnote-206-317\" class=\"return-footnote\" aria-label=\"Return to footnote 317\">&crarr;<\/a><\/li><li id=\"footnote-206-318\">Fitting. <a href=\"#return-footnote-206-318\" class=\"return-footnote\" aria-label=\"Return to footnote 318\">&crarr;<\/a><\/li><li id=\"footnote-206-319\">Since their nearness of blood might render them less likely to see the business objectively. <a href=\"#return-footnote-206-319\" class=\"return-footnote\" aria-label=\"Return to footnote 319\">&crarr;<\/a><\/li><li id=\"footnote-206-320\">(1) from an advantageous position, or, (2) in addition. <a href=\"#return-footnote-206-320\" class=\"return-footnote\" aria-label=\"Return to footnote 320\">&crarr;<\/a><\/li><li id=\"footnote-206-321\">Liege lord, feudal superior to whom allegiance is due. <a href=\"#return-footnote-206-321\" class=\"return-footnote\" aria-label=\"Return to footnote 321\">&crarr;<\/a><\/li><li id=\"footnote-206-322\">The curse of Cain, whose murder of his brother Abel was the first such crime after the Fall of Man from the Garden of Eden (Genesis 4). <a href=\"#return-footnote-206-322\" class=\"return-footnote\" aria-label=\"Return to footnote 322\">&crarr;<\/a><\/li><li id=\"footnote-206-323\">Even though my desire (to seek forgiveness in prayer) is as strong as my determination to do so. <a href=\"#return-footnote-206-323\" class=\"return-footnote\" aria-label=\"Return to footnote 323\">&crarr;<\/a><\/li><li id=\"footnote-206-324\">Simultaneously obliged to undertake two tasks that are mutually incompatible. (The King wishes he could seek forgiveness while still holding on to the guilty rewards of his crime.) <a href=\"#return-footnote-206-324\" class=\"return-footnote\" aria-label=\"Return to footnote 324\">&crarr;<\/a><\/li><li id=\"footnote-206-325\">Were covered with a layer of a brother's blood thicker than the hand itself. <a href=\"#return-footnote-206-325\" class=\"return-footnote\" aria-label=\"Return to footnote 325\">&crarr;<\/a><\/li><li id=\"footnote-206-326\">The King alludes to three proverbial ideas, which contradict one another: (1) To wash one's hands of a thing, All the water in the sea cannot wash out this stain; and (3) As white as (the driven) snow. The Norton Shakespeare quotes Isaiah 1:15-18: \"I will not hear: your hands are full of blood. \/ Wash ye, make you clean; put away the evil of your doings from before mine eyes . . . though your sins be as scarlet, they shall be as white as snow.\" <a href=\"#return-footnote-206-326\" class=\"return-footnote\" aria-label=\"Return to footnote 326\">&crarr;<\/a><\/li><li id=\"footnote-206-327\">What function does mercy serve other than to confront sin face to face? <a href=\"#return-footnote-206-327\" class=\"return-footnote\" aria-label=\"Return to footnote 327\">&crarr;<\/a><\/li><li id=\"footnote-206-328\">Prevented (from sinning). <a href=\"#return-footnote-206-328\" class=\"return-footnote\" aria-label=\"Return to footnote 328\">&crarr;<\/a><\/li><li id=\"footnote-206-329\">i.e., already committed, but susceptible to pardon. <a href=\"#return-footnote-206-329\" class=\"return-footnote\" aria-label=\"Return to footnote 329\">&crarr;<\/a><\/li><li id=\"footnote-206-330\">The thing for which one committed the crime. <a href=\"#return-footnote-206-330\" class=\"return-footnote\" aria-label=\"Return to footnote 330\">&crarr;<\/a><\/li><li id=\"footnote-206-331\">Ways of the world. <a href=\"#return-footnote-206-331\" class=\"return-footnote\" aria-label=\"Return to footnote 331\">&crarr;<\/a><\/li><li id=\"footnote-206-332\">The hand of the offender offering gold as a bribe. <a href=\"#return-footnote-206-332\" class=\"return-footnote\" aria-label=\"Return to footnote 332\">&crarr;<\/a><\/li><li id=\"footnote-206-333\">The prize wickedly desired and achieved. <a href=\"#return-footnote-206-333\" class=\"return-footnote\" aria-label=\"Return to footnote 333\">&crarr;<\/a><\/li><li id=\"footnote-206-334\">Evasion, trickery. <a href=\"#return-footnote-206-334\" class=\"return-footnote\" aria-label=\"Return to footnote 334\">&crarr;<\/a><\/li><li id=\"footnote-206-335\">Its. <a href=\"#return-footnote-206-335\" class=\"return-footnote\" aria-label=\"Return to footnote 335\">&crarr;<\/a><\/li><li id=\"footnote-206-336\">There, in heaven, each deed is seen for what it truly is, in its true form, like a rigorously conducted case at law. <a href=\"#return-footnote-206-336\" class=\"return-footnote\" aria-label=\"Return to footnote 336\">&crarr;<\/a><\/li><li id=\"footnote-206-337\">Face to face with our crimes. <a href=\"#return-footnote-206-337\" class=\"return-footnote\" aria-label=\"Return to footnote 337\">&crarr;<\/a><\/li><li id=\"footnote-206-338\">To testify against ourselves. (In heaven, an accused can be compelled to do this, not because heaven is tyrannical but because no guiltiness can be evaded at the heavenly bar of justice.) <a href=\"#return-footnote-206-338\" class=\"return-footnote\" aria-label=\"Return to footnote 338\">&crarr;<\/a><\/li><li id=\"footnote-206-339\">Remains to be said or done. <a href=\"#return-footnote-206-339\" class=\"return-footnote\" aria-label=\"Return to footnote 339\">&crarr;<\/a><\/li><li id=\"footnote-206-340\">Repentance can do. <a href=\"#return-footnote-206-340\" class=\"return-footnote\" aria-label=\"Return to footnote 340\">&crarr;<\/a><\/li><li id=\"footnote-206-341\">Caught as if with birdlime, a sticky substance smeared on twigs to snare birds. <a href=\"#return-footnote-206-341\" class=\"return-footnote\" aria-label=\"Return to footnote 341\">&crarr;<\/a><\/li><li id=\"footnote-206-342\">Entangled. <a href=\"#return-footnote-206-342\" class=\"return-footnote\" aria-label=\"Return to footnote 342\">&crarr;<\/a><\/li><li id=\"footnote-206-343\">Make some attempt. (Said by the King to himself, or possibly to the angels he hopes can hear him.) <a href=\"#return-footnote-206-343\" class=\"return-footnote\" aria-label=\"Return to footnote 343\">&crarr;<\/a><\/li><li id=\"footnote-206-344\">Do it opportunely and neatly, now that. <a href=\"#return-footnote-206-344\" class=\"return-footnote\" aria-label=\"Return to footnote 344\">&crarr;<\/a><\/li><li id=\"footnote-206-345\">He. <a href=\"#return-footnote-206-345\" class=\"return-footnote\" aria-label=\"Return to footnote 345\">&crarr;<\/a><\/li><li id=\"footnote-206-346\">Needs to be looked into. <a href=\"#return-footnote-206-346\" class=\"return-footnote\" aria-label=\"Return to footnote 346\">&crarr;<\/a><\/li><li id=\"footnote-206-347\">i.e., satiated with the pleasures of this world, rather than fasting and repenting. Hamlet seems to be talking about his father's spiritual unpreparedness for death when he was murdered; he died without being absolved of the normal but hazardous involvement in sinful appetite to which all mortals are prone. <a href=\"#return-footnote-206-347\" class=\"return-footnote\" aria-label=\"Return to footnote 347\">&crarr;<\/a><\/li><li id=\"footnote-206-348\">With all of Hamlet Senior's sins in full bloom. The male personal pronouns are not perfectly clear in lines 80-5, but presumably Hamlet refers to his father's ghost in lines 80-1, suffering the pangs of Purgatory for the sins not atoned for through Last Rites, so that (in lines 82-4) Hamlet cannot be sure about his father's present spiritual welfare. <a href=\"#return-footnote-206-348\" class=\"return-footnote\" aria-label=\"Return to footnote 348\">&crarr;<\/a><\/li><li id=\"footnote-206-349\">Vigorously thriving. <a href=\"#return-footnote-206-349\" class=\"return-footnote\" aria-label=\"Return to footnote 349\">&crarr;<\/a><\/li><li id=\"footnote-206-350\">Hamlet Senior's spiritual reckoning. <a href=\"#return-footnote-206-350\" class=\"return-footnote\" aria-label=\"Return to footnote 350\">&crarr;<\/a><\/li><li id=\"footnote-206-351\">Except for. <a href=\"#return-footnote-206-351\" class=\"return-footnote\" aria-label=\"Return to footnote 351\">&crarr;<\/a><\/li><li id=\"footnote-206-352\">As seen from our mortal and necessarily limited perspective. <a href=\"#return-footnote-206-352\" class=\"return-footnote\" aria-label=\"Return to footnote 352\">&crarr;<\/a><\/li><li id=\"footnote-206-353\">Claudius. <a href=\"#return-footnote-206-353\" class=\"return-footnote\" aria-label=\"Return to footnote 353\">&crarr;<\/a><\/li><li id=\"footnote-206-354\">Prepared, made ready. <a href=\"#return-footnote-206-354\" class=\"return-footnote\" aria-label=\"Return to footnote 354\">&crarr;<\/a><\/li><li id=\"footnote-206-355\">i.e., occasion to be grasped. <a href=\"#return-footnote-206-355\" class=\"return-footnote\" aria-label=\"Return to footnote 355\">&crarr;<\/a><\/li><li id=\"footnote-206-356\">i.e., dead drunk. <a href=\"#return-footnote-206-356\" class=\"return-footnote\" aria-label=\"Return to footnote 356\">&crarr;<\/a><\/li><li id=\"footnote-206-357\">Perhaps \"in a fit of sexual passion,\" though being in an uncontrollable rage would also put Claudius in danger of hellfire. <a href=\"#return-footnote-206-357\" class=\"return-footnote\" aria-label=\"Return to footnote 357\">&crarr;<\/a><\/li><li id=\"footnote-206-358\">Gambling, and swearing profusely. <a href=\"#return-footnote-206-358\" class=\"return-footnote\" aria-label=\"Return to footnote 358\">&crarr;<\/a><\/li><li id=\"footnote-206-359\">Trace, hint. <a href=\"#return-footnote-206-359\" class=\"return-footnote\" aria-label=\"Return to footnote 359\">&crarr;<\/a><\/li><li id=\"footnote-206-360\">Kick upwards as the body falls downward, suggesting also a spurning of heavenly reward and ineffectual kicking at the gates of heaven. <a href=\"#return-footnote-206-360\" class=\"return-footnote\" aria-label=\"Return to footnote 360\">&crarr;<\/a><\/li><li id=\"footnote-206-361\">Is waiting. <a href=\"#return-footnote-206-361\" class=\"return-footnote\" aria-label=\"Return to footnote 361\">&crarr;<\/a><\/li><li id=\"footnote-206-362\">Medicine (both the King's being at prayer, and Hamlet's consequent decision to postpone the killing). <a href=\"#return-footnote-206-362\" class=\"return-footnote\" aria-label=\"Return to footnote 362\">&crarr;<\/a><\/li><li id=\"footnote-206-363\">Location: The castle. <a href=\"#return-footnote-206-363\" class=\"return-footnote\" aria-label=\"Return to footnote 363\">&crarr;<\/a><\/li><li id=\"footnote-206-364\">He will be here any moment. Be sure to reprove him soundly. <a href=\"#return-footnote-206-364\" class=\"return-footnote\" aria-label=\"Return to footnote 364\">&crarr;<\/a><\/li><li id=\"footnote-206-365\">Unrestrained, outrageous. <a href=\"#return-footnote-206-365\" class=\"return-footnote\" aria-label=\"Return to footnote 365\">&crarr;<\/a><\/li><li id=\"footnote-206-366\">Be blunt, forthright with him. <a href=\"#return-footnote-206-366\" class=\"return-footnote\" aria-label=\"Return to footnote 366\">&crarr;<\/a><\/li><li id=\"footnote-206-367\">I assure you on that score. Don't worry about me. <a href=\"#return-footnote-206-367\" class=\"return-footnote\" aria-label=\"Return to footnote 367\">&crarr;<\/a><\/li><li id=\"footnote-206-368\">Your stepfather, Claudius. <a href=\"#return-footnote-206-368\" class=\"return-footnote\" aria-label=\"Return to footnote 368\">&crarr;<\/a><\/li><li id=\"footnote-206-369\">Throughout most of the scene, except for lines 11, 14, 17, 126, 133, and 141, the Queen uses the familiar \"thou\" in addressing her son, as was customary; he addresses her as \"you,\" the required respectful form. <a href=\"#return-footnote-206-369\" class=\"return-footnote\" aria-label=\"Return to footnote 369\">&crarr;<\/a><\/li><li id=\"footnote-206-370\">The dead King Hamlet. <a href=\"#return-footnote-206-370\" class=\"return-footnote\" aria-label=\"Return to footnote 370\">&crarr;<\/a><\/li><li id=\"footnote-206-371\">A foolish. <a href=\"#return-footnote-206-371\" class=\"return-footnote\" aria-label=\"Return to footnote 371\">&crarr;<\/a><\/li><li id=\"footnote-206-372\">What's this? <a href=\"#return-footnote-206-372\" class=\"return-footnote\" aria-label=\"Return to footnote 372\">&crarr;<\/a><\/li><li id=\"footnote-206-373\">Forgotten that I am your mother, whom you must respect. (But Hamlet answers in the sense of \"How could I forget that, in view of what you have done?\") <a href=\"#return-footnote-206-373\" class=\"return-footnote\" aria-label=\"Return to footnote 373\">&crarr;<\/a><\/li><li id=\"footnote-206-374\">Cross of Christ. <a href=\"#return-footnote-206-374\" class=\"return-footnote\" aria-label=\"Return to footnote 374\">&crarr;<\/a><\/li><li id=\"footnote-206-375\">i.e., talk sense into you. <a href=\"#return-footnote-206-375\" class=\"return-footnote\" aria-label=\"Return to footnote 375\">&crarr;<\/a><\/li><li id=\"footnote-206-376\">Mirror. <a href=\"#return-footnote-206-376\" class=\"return-footnote\" aria-label=\"Return to footnote 376\">&crarr;<\/a><\/li><li id=\"footnote-206-377\">i.e., I bet a ducat he's dead; or, a ducat as the price for his life. (A ducat is a gold coin, as at 2.2.244, TLN 1410.) <a href=\"#return-footnote-206-377\" class=\"return-footnote\" aria-label=\"Return to footnote 377\">&crarr;<\/a><\/li><li id=\"footnote-206-378\">Presumably, Hamlet stabs Polonius here as he says \"Dead for a ducat, dead!\" Polonius actually dies a line later, after crying out that he is mortally wounded. <a href=\"#return-footnote-206-378\" class=\"return-footnote\" aria-label=\"Return to footnote 378\">&crarr;<\/a><\/li><li id=\"footnote-206-379\">As to kill. The Queen's response seems to register shock and surprise at Hamlet's suggestion of killing a king. Some commentators see the fact that Hamlet now drops this line of inquiry as evidence that he is satisfied on that score. <a href=\"#return-footnote-206-379\" class=\"return-footnote\" aria-label=\"Return to footnote 379\">&crarr;<\/a><\/li><li id=\"footnote-206-380\">i.e., the King, your social and moral superior. <a href=\"#return-footnote-206-380\" class=\"return-footnote\" aria-label=\"Return to footnote 380\">&crarr;<\/a><\/li><li id=\"footnote-206-381\">Nosy. <a href=\"#return-footnote-206-381\" class=\"return-footnote\" aria-label=\"Return to footnote 381\">&crarr;<\/a><\/li><li id=\"footnote-206-382\">If your heart still has any sensitivity to feeling and emotion. <a href=\"#return-footnote-206-382\" class=\"return-footnote\" aria-label=\"Return to footnote 382\">&crarr;<\/a><\/li><li id=\"footnote-206-383\">Sinful habit. <a href=\"#return-footnote-206-383\" class=\"return-footnote\" aria-label=\"Return to footnote 383\">&crarr;<\/a><\/li><li id=\"footnote-206-384\">Brazened, hardened. <a href=\"#return-footnote-206-384\" class=\"return-footnote\" aria-label=\"Return to footnote 384\">&crarr;<\/a><\/li><li id=\"footnote-206-385\">Armored and thus made impenetrable against natural feeling. <a href=\"#return-footnote-206-385\" class=\"return-footnote\" aria-label=\"Return to footnote 385\">&crarr;<\/a><\/li><li id=\"footnote-206-386\">i.e., affixes there the brand of a prostitute. <a href=\"#return-footnote-206-386\" class=\"return-footnote\" aria-label=\"Return to footnote 386\">&crarr;<\/a><\/li><li id=\"footnote-206-387\">The marriage contract. <a href=\"#return-footnote-206-387\" class=\"return-footnote\" aria-label=\"Return to footnote 387\">&crarr;<\/a><\/li><li id=\"footnote-206-388\">And turns sweet religion into a mere senseless jumble of words. <a href=\"#return-footnote-206-388\" class=\"return-footnote\" aria-label=\"Return to footnote 388\">&crarr;<\/a><\/li><li id=\"footnote-206-389\">Heaven's face blushes with shame at this solid earth, compounded as it is of the four elements, with sorrowful face as though the day of doom were at hand, and is sick with thinking of this horrid deed--i.e., Gertrude's second marriage. <a href=\"#return-footnote-206-389\" class=\"return-footnote\" aria-label=\"Return to footnote 389\">&crarr;<\/a><\/li><li id=\"footnote-206-390\">Table of contents; prologue or preface. <a href=\"#return-footnote-206-390\" class=\"return-footnote\" aria-label=\"Return to footnote 390\">&crarr;<\/a><\/li><li id=\"footnote-206-391\">Painted representation. <a href=\"#return-footnote-206-391\" class=\"return-footnote\" aria-label=\"Return to footnote 391\">&crarr;<\/a><\/li><li id=\"footnote-206-392\">The sun-god's. <a href=\"#return-footnote-206-392\" class=\"return-footnote\" aria-label=\"Return to footnote 392\">&crarr;<\/a><\/li><li id=\"footnote-206-393\">Forehead, brow. <a href=\"#return-footnote-206-393\" class=\"return-footnote\" aria-label=\"Return to footnote 393\">&crarr;<\/a><\/li><li id=\"footnote-206-394\">The god of war. <a href=\"#return-footnote-206-394\" class=\"return-footnote\" aria-label=\"Return to footnote 394\">&crarr;<\/a><\/li><li id=\"footnote-206-395\">Stance. <a href=\"#return-footnote-206-395\" class=\"return-footnote\" aria-label=\"Return to footnote 395\">&crarr;<\/a><\/li><li id=\"footnote-206-396\">Winged messenger of the gods. <a href=\"#return-footnote-206-396\" class=\"return-footnote\" aria-label=\"Return to footnote 396\">&crarr;<\/a><\/li><li id=\"footnote-206-397\">Newly alighted. <a href=\"#return-footnote-206-397\" class=\"return-footnote\" aria-label=\"Return to footnote 397\">&crarr;<\/a><\/li><li id=\"footnote-206-398\">Reaching to the sky where it is kissed by the light of the sun. <a href=\"#return-footnote-206-398\" class=\"return-footnote\" aria-label=\"Return to footnote 398\">&crarr;<\/a><\/li><li id=\"footnote-206-399\">Affix his seal of approval. <a href=\"#return-footnote-206-399\" class=\"return-footnote\" aria-label=\"Return to footnote 399\">&crarr;<\/a><\/li><li id=\"footnote-206-400\">Ear of grain. <a href=\"#return-footnote-206-400\" class=\"return-footnote\" aria-label=\"Return to footnote 400\">&crarr;<\/a><\/li><li id=\"footnote-206-401\">Blighting. <a href=\"#return-footnote-206-401\" class=\"return-footnote\" aria-label=\"Return to footnote 401\">&crarr;<\/a><\/li><li id=\"footnote-206-402\">Leave off, cease. <a href=\"#return-footnote-206-402\" class=\"return-footnote\" aria-label=\"Return to footnote 402\">&crarr;<\/a><\/li><li id=\"footnote-206-403\">And gorge yourself on this barren, unfertile land. The images of mountain and moor offer contrasts of high and low, handsome and barren. <a href=\"#return-footnote-206-403\" class=\"return-footnote\" aria-label=\"Return to footnote 403\">&crarr;<\/a><\/li><li id=\"footnote-206-404\">Sexual arousal. <a href=\"#return-footnote-206-404\" class=\"return-footnote\" aria-label=\"Return to footnote 404\">&crarr;<\/a><\/li><li id=\"footnote-206-405\">Is subservient to. <a href=\"#return-footnote-206-405\" class=\"return-footnote\" aria-label=\"Return to footnote 405\">&crarr;<\/a><\/li><li id=\"footnote-206-406\">Sensation and perception and through the five senses. <a href=\"#return-footnote-206-406\" class=\"return-footnote\" aria-label=\"Return to footnote 406\">&crarr;<\/a><\/li><li id=\"footnote-206-407\">Paralyzed. <a href=\"#return-footnote-206-407\" class=\"return-footnote\" aria-label=\"Return to footnote 407\">&crarr;<\/a><\/li><li id=\"footnote-206-408\">Err in this fashion, as you have done. <a href=\"#return-footnote-206-408\" class=\"return-footnote\" aria-label=\"Return to footnote 408\">&crarr;<\/a><\/li><li id=\"footnote-206-409\">Nor could your physical senses ever have been so enslaved to ecstasy (i.e., lunacy) as to have been unable to perceive the difference between Hamlet Senior and Claudius. <a href=\"#return-footnote-206-409\" class=\"return-footnote\" aria-label=\"Return to footnote 409\">&crarr;<\/a><\/li><li id=\"footnote-206-410\">Cheated you at blindman's bluff. (Hamlet imagines a diabolical trick in which the devil, having covered the eyes of Gertrude with a scarf in the children's game of blindman's bluff, has steered her in such a way that she gropingly encountered Claudius.) <a href=\"#return-footnote-206-410\" class=\"return-footnote\" aria-label=\"Return to footnote 410\">&crarr;<\/a><\/li><li id=\"footnote-206-411\">Without. (French.) <a href=\"#return-footnote-206-411\" class=\"return-footnote\" aria-label=\"Return to footnote 411\">&crarr;<\/a><\/li><li id=\"footnote-206-412\">Mutiny. <a href=\"#return-footnote-206-412\" class=\"return-footnote\" aria-label=\"Return to footnote 412\">&crarr;<\/a><\/li><li id=\"footnote-206-413\">Chastity among the young will melt like wax held over a candle flame. (We cannot hope for self-restraint in young people when older women set such a bad example.) <a href=\"#return-footnote-206-413\" class=\"return-footnote\" aria-label=\"Return to footnote 413\">&crarr;<\/a><\/li><li id=\"footnote-206-414\">And reason forgives or makes excuses for sexual passion. <a href=\"#return-footnote-206-414\" class=\"return-footnote\" aria-label=\"Return to footnote 414\">&crarr;<\/a><\/li><li id=\"footnote-206-415\">Call it no shameful business when the compelling ardor of youth gives the signal for attack by committing lechery, since the frost of old age burns with as active a fire of lust and mature reason perverts its proper function by making excuses for lust rather than restraining it. <a href=\"#return-footnote-206-415\" class=\"return-footnote\" aria-label=\"Return to footnote 415\">&crarr;<\/a><\/li><li id=\"footnote-206-416\">Ingrained, indelible. <a href=\"#return-footnote-206-416\" class=\"return-footnote\" aria-label=\"Return to footnote 416\">&crarr;<\/a><\/li><li id=\"footnote-206-417\">Not leave off their dark indelible stain. <a href=\"#return-footnote-206-417\" class=\"return-footnote\" aria-label=\"Return to footnote 417\">&crarr;<\/a><\/li><li id=\"footnote-206-418\">Saturated with the greasy filth of lust. <a href=\"#return-footnote-206-418\" class=\"return-footnote\" aria-label=\"Return to footnote 418\">&crarr;<\/a><\/li><li id=\"footnote-206-419\">Steeped. (Suggesting also \"stew,\" brothel.) <a href=\"#return-footnote-206-419\" class=\"return-footnote\" aria-label=\"Return to footnote 419\">&crarr;<\/a><\/li><li id=\"footnote-206-420\">Indulging in lovey-dovey romantic behavior. <a href=\"#return-footnote-206-420\" class=\"return-footnote\" aria-label=\"Return to footnote 420\">&crarr;<\/a><\/li><li id=\"footnote-206-421\">Pigsty. <a href=\"#return-footnote-206-421\" class=\"return-footnote\" aria-label=\"Return to footnote 421\">&crarr;<\/a><\/li><li id=\"footnote-206-422\">Tenth part. (To be a twentieth part of a tenth part would be to embody a mere 0.5 percent of something, i.e., virtually none at all.) <a href=\"#return-footnote-206-422\" class=\"return-footnote\" aria-label=\"Return to footnote 422\">&crarr;<\/a><\/li><li id=\"footnote-206-423\">Former husband. <a href=\"#return-footnote-206-423\" class=\"return-footnote\" aria-label=\"Return to footnote 423\">&crarr;<\/a><\/li><li id=\"footnote-206-424\">A nonpareil of evil kings; with an allusion to the \"Vice,\" the gloating and insidious tempter to vice of many a late-medieval and sixteenth-century morality play. <a href=\"#return-footnote-206-424\" class=\"return-footnote\" aria-label=\"Return to footnote 424\">&crarr;<\/a><\/li><li id=\"footnote-206-425\">Pickpocket. <a href=\"#return-footnote-206-425\" class=\"return-footnote\" aria-label=\"Return to footnote 425\">&crarr;<\/a><\/li><li id=\"footnote-206-426\">The kingdom. <a href=\"#return-footnote-206-426\" class=\"return-footnote\" aria-label=\"Return to footnote 426\">&crarr;<\/a><\/li><li id=\"footnote-206-427\">Crown. <a href=\"#return-footnote-206-427\" class=\"return-footnote\" aria-label=\"Return to footnote 427\">&crarr;<\/a><\/li><li id=\"footnote-206-428\">Of ragged patchwork, appropriate for a monarch (Claudius) who is a sham, in Hamlet's view; suitable also for a fool or jester attired in motley. <a href=\"#return-footnote-206-428\" class=\"return-footnote\" aria-label=\"Return to footnote 428\">&crarr;<\/a><\/li><li id=\"footnote-206-429\">Having let time and passionate commitment (to revenge) slip away; with a suggestion too that Hamlet has allowed himself to be distracted from his duty by a passionate berating of his mother. <a href=\"#return-footnote-206-429\" class=\"return-footnote\" aria-label=\"Return to footnote 429\">&crarr;<\/a><\/li><li id=\"footnote-206-430\">Importunate, urgent. <a href=\"#return-footnote-206-430\" class=\"return-footnote\" aria-label=\"Return to footnote 430\">&crarr;<\/a><\/li><li id=\"footnote-206-431\">Imagination. <a href=\"#return-footnote-206-431\" class=\"return-footnote\" aria-label=\"Return to footnote 431\">&crarr;<\/a><\/li><li id=\"footnote-206-432\">The immaterial, bodiless. <a href=\"#return-footnote-206-432\" class=\"return-footnote\" aria-label=\"Return to footnote 432\">&crarr;<\/a><\/li><li id=\"footnote-206-433\">Like sleeping soldiers awakened by the call to arms. <a href=\"#return-footnote-206-433\" class=\"return-footnote\" aria-label=\"Return to footnote 433\">&crarr;<\/a><\/li><li id=\"footnote-206-434\">(previously) lying flat. <a href=\"#return-footnote-206-434\" class=\"return-footnote\" aria-label=\"Return to footnote 434\">&crarr;<\/a><\/li><li id=\"footnote-206-435\">As if the hair, an outgrowth of the body, could take on a life of its own. Because hair was assumed to be lifeless, its standing on end would suggest the presence of something ominous and unnatural. \"Excrement\" is derived from the Latin ex-crescere, to grow out of. Compare 1.5.16-21, where the Ghost tells Hamlet how even the \"lighest word\" describing the horror of Purgatory would cause Hamlet's hairs \"to stand on end \/ Like quills upon the fretful porpentine.\" The famous eighteenth-century actor David Garrick employed a trick wig that would enable him to make his hair stand on end. <a href=\"#return-footnote-206-435\" class=\"return-footnote\" aria-label=\"Return to footnote 435\">&crarr;<\/a><\/li><li id=\"footnote-206-436\">Nobly born; chivalrous; honorable; kind. <a href=\"#return-footnote-206-436\" class=\"return-footnote\" aria-label=\"Return to footnote 436\">&crarr;<\/a><\/li><li id=\"footnote-206-437\">Disorder, imbalance of mind. <a href=\"#return-footnote-206-437\" class=\"return-footnote\" aria-label=\"Return to footnote 437\">&crarr;<\/a><\/li><li id=\"footnote-206-438\">His appearance joined to his cause for appearing and speaking. <a href=\"#return-footnote-206-438\" class=\"return-footnote\" aria-label=\"Return to footnote 438\">&crarr;<\/a><\/li><li id=\"footnote-206-439\">Even to stones. <a href=\"#return-footnote-206-439\" class=\"return-footnote\" aria-label=\"Return to footnote 439\">&crarr;<\/a><\/li><li id=\"footnote-206-440\">Would make the stones capable of feeling and responding. <a href=\"#return-footnote-206-440\" class=\"return-footnote\" aria-label=\"Return to footnote 440\">&crarr;<\/a><\/li><li id=\"footnote-206-441\">Lest your pitiful looks divert me from accomplishing what I have to do, prompting me to weep when I should be shedding blood. <a href=\"#return-footnote-206-441\" class=\"return-footnote\" aria-label=\"Return to footnote 441\">&crarr;<\/a><\/li><li id=\"footnote-206-442\">Garments. <a href=\"#return-footnote-206-442\" class=\"return-footnote\" aria-label=\"Return to footnote 442\">&crarr;<\/a><\/li><li id=\"footnote-206-443\">Doorway. <a href=\"#return-footnote-206-443\" class=\"return-footnote\" aria-label=\"Return to footnote 443\">&crarr;<\/a><\/li><li id=\"footnote-206-444\">Madness (ecstasy) is very skillful in creating this kind of hallucination. <a href=\"#return-footnote-206-444\" class=\"return-footnote\" aria-label=\"Return to footnote 444\">&crarr;<\/a><\/li><li id=\"footnote-206-445\">Repeat word for word. <a href=\"#return-footnote-206-445\" class=\"return-footnote\" aria-label=\"Return to footnote 445\">&crarr;<\/a><\/li><li id=\"footnote-206-446\">Skip away from. <a href=\"#return-footnote-206-446\" class=\"return-footnote\" aria-label=\"Return to footnote 446\">&crarr;<\/a><\/li><li id=\"footnote-206-447\">An ointment that comforts without healing. <a href=\"#return-footnote-206-447\" class=\"return-footnote\" aria-label=\"Return to footnote 447\">&crarr;<\/a><\/li><li id=\"footnote-206-448\">Cover with a thin layer of skin. <a href=\"#return-footnote-206-448\" class=\"return-footnote\" aria-label=\"Return to footnote 448\">&crarr;<\/a><\/li><li id=\"footnote-206-449\">Undermining. <a href=\"#return-footnote-206-449\" class=\"return-footnote\" aria-label=\"Return to footnote 449\">&crarr;<\/a><\/li><li id=\"footnote-206-450\">My urging you to a virtuous course. <a href=\"#return-footnote-206-450\" class=\"return-footnote\" aria-label=\"Return to footnote 450\">&crarr;<\/a><\/li><li id=\"footnote-206-451\">Grossness. <a href=\"#return-footnote-206-451\" class=\"return-footnote\" aria-label=\"Return to footnote 451\">&crarr;<\/a><\/li><li id=\"footnote-206-452\">This corpulent, swollen, short-winded era. (\"Pursy\" is often said of a horse.) <a href=\"#return-footnote-206-452\" class=\"return-footnote\" aria-label=\"Return to footnote 452\">&crarr;<\/a><\/li><li id=\"footnote-206-453\">Bow obsequiously and beg for permission to serve vice. <a href=\"#return-footnote-206-453\" class=\"return-footnote\" aria-label=\"Return to footnote 453\">&crarr;<\/a><\/li><li id=\"footnote-206-454\">Cut in two. <a href=\"#return-footnote-206-454\" class=\"return-footnote\" aria-label=\"Return to footnote 454\">&crarr;<\/a><\/li><li id=\"footnote-206-455\">Give outward conformity to. <a href=\"#return-footnote-206-455\" class=\"return-footnote\" aria-label=\"Return to footnote 455\">&crarr;<\/a><\/li><li id=\"footnote-206-456\">Our monstrous proclivity for habit-forming behavior, which can so easily consume and overwhelm the physical senses. <a href=\"#return-footnote-206-456\" class=\"return-footnote\" aria-label=\"Return to footnote 456\">&crarr;<\/a><\/li><li id=\"footnote-206-457\">Being all too inclined toward evil habits. <a href=\"#return-footnote-206-457\" class=\"return-footnote\" aria-label=\"Return to footnote 457\">&crarr;<\/a><\/li><li id=\"footnote-206-458\">A garb, an outward appearance. (One can incline one's soul, Hamlet says, toward virtue by willing oneself to adopt a virtuous stance; the outward behavior can then begin to shape the inner self.) <a href=\"#return-footnote-206-458\" class=\"return-footnote\" aria-label=\"Return to footnote 458\">&crarr;<\/a><\/li><li id=\"footnote-206-459\">Readily. <a href=\"#return-footnote-206-459\" class=\"return-footnote\" aria-label=\"Return to footnote 459\">&crarr;<\/a><\/li><li id=\"footnote-206-460\">For by rigorously adopting a custom or habit we can come close to changing our very inborn nature. <a href=\"#return-footnote-206-460\" class=\"return-footnote\" aria-label=\"Return to footnote 460\">&crarr;<\/a><\/li><li id=\"footnote-206-461\">i.e., And custom or habit can either admit the devil into our hearts or throw him out. <a href=\"#return-footnote-206-461\" class=\"return-footnote\" aria-label=\"Return to footnote 461\">&crarr;<\/a><\/li><li id=\"footnote-206-462\">i.e., And when you are penitently ready to seek God's blessing, I will ask your blessing as a dutiful son should. <a href=\"#return-footnote-206-462\" class=\"return-footnote\" aria-label=\"Return to footnote 462\">&crarr;<\/a><\/li><li id=\"footnote-206-463\">As for. <a href=\"#return-footnote-206-463\" class=\"return-footnote\" aria-label=\"Return to footnote 463\">&crarr;<\/a><\/li><li id=\"footnote-206-464\">i.e., it is (evidently) heaven's pleasure that I am to be punished for having killed Polonius, just as he has been fatally punished at my hands for his snooping into other people's business. <a href=\"#return-footnote-206-464\" class=\"return-footnote\" aria-label=\"Return to footnote 464\">&crarr;<\/a><\/li><li id=\"footnote-206-465\">i.e., the heavens' agent of just retribution. <a href=\"#return-footnote-206-465\" class=\"return-footnote\" aria-label=\"Return to footnote 465\">&crarr;<\/a><\/li><li id=\"footnote-206-466\">Dispose of. <a href=\"#return-footnote-206-466\" class=\"return-footnote\" aria-label=\"Return to footnote 466\">&crarr;<\/a><\/li><li id=\"footnote-206-467\">Offer a suitable account of, pay for, atone for. <a href=\"#return-footnote-206-467\" class=\"return-footnote\" aria-label=\"Return to footnote 467\">&crarr;<\/a><\/li><li id=\"footnote-206-468\">i.e., Thus we can begin to face difficulties, but at least the worst is over; or, worse calamities are still to come. <a href=\"#return-footnote-206-468\" class=\"return-footnote\" aria-label=\"Return to footnote 468\">&crarr;<\/a><\/li><li id=\"footnote-206-469\">Bloated, puffy. <a href=\"#return-footnote-206-469\" class=\"return-footnote\" aria-label=\"Return to footnote 469\">&crarr;<\/a><\/li><li id=\"footnote-206-470\">Leave his sensual love pinches on your cheeks. <a href=\"#return-footnote-206-470\" class=\"return-footnote\" aria-label=\"Return to footnote 470\">&crarr;<\/a><\/li><li id=\"footnote-206-471\">A term of endearment. <a href=\"#return-footnote-206-471\" class=\"return-footnote\" aria-label=\"Return to footnote 471\">&crarr;<\/a><\/li><li id=\"footnote-206-472\">Reeking of filth. <a href=\"#return-footnote-206-472\" class=\"return-footnote\" aria-label=\"Return to footnote 472\">&crarr;<\/a><\/li><li id=\"footnote-206-473\">Fingering amorously. <a href=\"#return-footnote-206-473\" class=\"return-footnote\" aria-label=\"Return to footnote 473\">&crarr;<\/a><\/li><li id=\"footnote-206-474\">neck (including the breasts). <a href=\"#return-footnote-206-474\" class=\"return-footnote\" aria-label=\"Return to footnote 474\">&crarr;<\/a><\/li><li id=\"footnote-206-475\">Unravel, disclose. <a href=\"#return-footnote-206-475\" class=\"return-footnote\" aria-label=\"Return to footnote 475\">&crarr;<\/a><\/li><li id=\"footnote-206-476\">Only seemingly mad as a cunning device. <a href=\"#return-footnote-206-476\" class=\"return-footnote\" aria-label=\"Return to footnote 476\">&crarr;<\/a><\/li><li id=\"footnote-206-477\">Said with a sardonic irony that continues in the following eight lines. <a href=\"#return-footnote-206-477\" class=\"return-footnote\" aria-label=\"Return to footnote 477\">&crarr;<\/a><\/li><li id=\"footnote-206-478\">For why would any attractive, temperate, and wise queen wish to hide such important matters from a toad, a bat, a tom-cat? (Said sardonically; of course, such a woman would choose not to divulge Hamlet's secret to a repulsive villain.) <a href=\"#return-footnote-206-478\" class=\"return-footnote\" aria-label=\"Return to footnote 478\">&crarr;<\/a><\/li><li id=\"footnote-206-479\">The secrecy that common sense would seem to require. <a href=\"#return-footnote-206-479\" class=\"return-footnote\" aria-label=\"Return to footnote 479\">&crarr;<\/a><\/li><li id=\"footnote-206-480\">In the fall; or, utterly. <a href=\"#return-footnote-206-480\" class=\"return-footnote\" aria-label=\"Return to footnote 480\">&crarr;<\/a><\/li><li id=\"footnote-206-481\">In this Aesop-like beast fable, for which no source has been found, an ape releases some birds from a basket-like birdcage on a roof and then, mindlessly wishing to imitate them as an experiment (\"To try conclusions\"), gets into the cage himself and, attempting to fly, falls to the ground and breaks his neck. Presumably Hamlet is warning the Queen against coming too quickly to conclusions and rashly telling her husband that Hamlet's madness is only pretense. <a href=\"#return-footnote-206-481\" class=\"return-footnote\" aria-label=\"Return to footnote 481\">&crarr;<\/a><\/li><li id=\"footnote-206-482\">To utter. <a href=\"#return-footnote-206-482\" class=\"return-footnote\" aria-label=\"Return to footnote 482\">&crarr;<\/a><\/li><li id=\"footnote-206-483\">Prepare a path before me. <a href=\"#return-footnote-206-483\" class=\"return-footnote\" aria-label=\"Return to footnote 483\">&crarr;<\/a><\/li><li id=\"footnote-206-484\">Conduct me to where some treachery lies in wait for me. <a href=\"#return-footnote-206-484\" class=\"return-footnote\" aria-label=\"Return to footnote 484\">&crarr;<\/a><\/li><li id=\"footnote-206-485\">Proceed. <a href=\"#return-footnote-206-485\" class=\"return-footnote\" aria-label=\"Return to footnote 485\">&crarr;<\/a><\/li><li id=\"footnote-206-486\">It's a fine ironic joke. <a href=\"#return-footnote-206-486\" class=\"return-footnote\" aria-label=\"Return to footnote 486\">&crarr;<\/a><\/li><li id=\"footnote-206-487\">Deviser of \"engines\" of war, such as bombs. <a href=\"#return-footnote-206-487\" class=\"return-footnote\" aria-label=\"Return to footnote 487\">&crarr;<\/a><\/li><li id=\"footnote-206-488\">Blown skyward by his own explosive devices, such as were used to make a breach in fortifications. <a href=\"#return-footnote-206-488\" class=\"return-footnote\" aria-label=\"Return to footnote 488\">&crarr;<\/a><\/li><li id=\"footnote-206-489\">And it will be bad luck for me if I do not dig my tunnels underneath theirs. (Tunnels were used to attack enemy fortifications in siege warfare by undermining them and blowing them up from below.) Hamlet vows to outmaneuver Rosencrantz and Guildenstern. <a href=\"#return-footnote-206-489\" class=\"return-footnote\" aria-label=\"Return to footnote 489\">&crarr;<\/a><\/li><li id=\"footnote-206-490\">Moon-high, way up into the air. <a href=\"#return-footnote-206-490\" class=\"return-footnote\" aria-label=\"Return to footnote 490\">&crarr;<\/a><\/li><li id=\"footnote-206-491\">When two cunning plots are on a collision course, as when mines and countermines confront each other. <a href=\"#return-footnote-206-491\" class=\"return-footnote\" aria-label=\"Return to footnote 491\">&crarr;<\/a><\/li><li id=\"footnote-206-492\">The dead Polonius will set me to cooking up schemes; set me to lugging off the corpse; pack me off to England. <a href=\"#return-footnote-206-492\" class=\"return-footnote\" aria-label=\"Return to footnote 492\">&crarr;<\/a><\/li><li id=\"footnote-206-493\">Playing on the \"grave\" where Polonius will now be buried. <a href=\"#return-footnote-206-493\" class=\"return-footnote\" aria-label=\"Return to footnote 493\">&crarr;<\/a><\/li><li id=\"footnote-206-494\">An egregiously chattering rascal. <a href=\"#return-footnote-206-494\" class=\"return-footnote\" aria-label=\"Return to footnote 494\">&crarr;<\/a><\/li><li id=\"footnote-206-495\">(1) finish up with you; (2) drag you to the place of burial, where you will continue to be \"most still, most secret, and most grave\" (line 220). <a href=\"#return-footnote-206-495\" class=\"return-footnote\" aria-label=\"Return to footnote 495\">&crarr;<\/a><\/li><\/ol><\/div>","protected":false},"author":90,"menu_order":9,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":["william-shakespeare"],"pb_section_license":"cc-by"},"chapter-type":[],"contributor":[60],"license":[52],"class_list":["post-206","chapter","type-chapter","status-publish","hentry","contributor-william-shakespeare","license-cc-by"],"part":188,"_links":{"self":[{"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/pressbooks\/v2\/chapters\/206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/wp\/v2\/users\/90"}],"version-history":[{"count":1,"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/pressbooks\/v2\/chapters\/206\/revisions"}],"predecessor-version":[{"id":207,"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/pressbooks\/v2\/chapters\/206\/revisions\/207"}],"part":[{"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/pressbooks\/v2\/parts\/188"}],"metadata":[{"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/pressbooks\/v2\/chapters\/206\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/wp\/v2\/media?parent=206"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/pressbooks\/v2\/chapter-type?post=206"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/wp\/v2\/contributor?post=206"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/opentextbc.ca\/provincialenglish\/wp-json\/wp\/v2\/license?post=206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}